Jonang Collection

Published texts in this source collection and its subfolders. Folder names describe the archive’s organization, not an assigned religious tradition.

2,551 texts

Subcollections

Counts include published texts in each subfolder and all of its descendants.

Texts to read

Page 10 of 52

  1. JKD002 0170.How those themselves also abide in the aspects of enlightenment of the truth of cessation in reality..g2.0f
  2. jkd002 0171.in short to teach everyone to understand the difference between the two truths.g2.0f
  3. JKD002 0172.How to obtain the four wheels by stopping the flow of breath..g2.0f
  4. JKD002 0173.Summary..g2.0f
  5. JKD002 0174.Showing the difference between being deluded and not deluded regarding the five kayas and six realms of dharmata..g2.0f
  6. jkd002 0175.there are three perfections of wisdom that are very rare.a brief indication of self born and other born wisdom.g2.0f
  7. jkd002 0176.explain these in detail separately one by one.divided into two parts.proclaiming the wisdom born from others and its cause.g2.0f
  8. jkd002 0177.there are seven aspects to the elaboration of self born wisdom without cause or condition.the reason why the skandhas themselves transcend the worldly skandhas and abide in the five wisdoms.g2.0f
  9. jkd002 0178.the way in which the buddhas such as the other bodies and the great bodies abide.g2.0f
  10. JKD002 0179.How other realms, the realms of the innate nature of reality, reside in the Sugata Mothers..How other realms, the realms of the innate nature of reality, reside in the Sugata Mothers..g2.0f
  11. jkd002 0180.praise with ultimate names.the way to reveal the five self born wisdoms.g2.0f
  12. JKD002 0181.How the five letters of the great emptiness also clearly show the five self arisen wisdoms..g2.0f
  13. JKD002 0182.The six bindus, emptiness, and immutability are also shown to be inseparable from it..The six bindus, emptiness, and immutability are also shown to be inseparable from it..g2.0f
  14. jkd002 0183.those also abide in mandala wheel and so on.g2.0f
  15. jkd002 0184.their differences in accord with four aspects of sacred word like buddha for wisdom must understand difference of two truths.g2.0f
  16. jkd002 0185.wisdom encompassed by two truths they are displayed as identical with two kinds of perfected reality.g2.0f
  17. jkd002 0186.furthermore they are suchness as well as the meaning of genuine wisdom and the reason of abiding.g2.0f
  18. JKD002 0187.Therefore, it is shown that the Buddha possesses nine or fourteen wisdoms of the two truths..Therefore, it is shown that the Buddha possesses nine or fourteen wisdoms of the two truths..g2.0f
  19. jkd002 0188.proclaiming five extremely rare perfected qualities main text of explaining buddhas qualities summarized into two truths two qualities of ultimate dharmakaya.g2.0f
  20. jkd002 0189.qualities of conventional form body.g2.0f
  21. jkd002 0190.five points of elaboration through derived debate to unveil profound intent proclaiming the inconceivability of buddha and the necessity of non commitment.g2.0f
  22. JKD002 0191.Abandon the view that phenomena that are completely cut off in reality do not exist..g2.0f
  23. jkd002 0192.teaching great nirvana samsara nirvana no difference.g2.0f
  24. JKD002 0193.This also explains the meaning of the three aggregates of non contradiction and faultlessness..g2.0f
  25. JKD002 0194.If understood in this way, it is said to be a sign of seeing the great intention of the Buddha son..If understood in this way, it is said to be a sign of seeing the great intention of the Buddha son..g2.0f
  26. jkd002 0195.manifestation mahayana common three bodies knowledge merits.g2.0f
  27. JKD002 0196.Furthermore, the wonderful distinctions of qualities were taught..g2.0f
  28. JKD002 0197.All of these were shown to be inconceivable and wondrous..g2.0f
  29. jkd002 0198.teaching extremely rare wonderful perfect activities three parts brief instruction.g2.0f
  30. jkd002 0199.supplemented with examples extensive explanation.g2.0f
  31. jkd002 0200.extensively elaborated with numerous examples.g2.0f
  32. jkd002 0201.comprehensive display of realm and statements.g2.0f
  33. jkd002 0202.other superior qualities sixteen extensive teachings on non dual nature of basis and result eliminating disputes to attain two bodies.g2.0f
  34. JKD002 0203.A brief explanation of how to purify defilements and how to traverse the stages and paths..g2.0f
  35. JKD002 0204.Explanation on the necessity of stopping the flow of breath when traversing the bhumis and paths..g2.0f
  36. jkd002 0205.discourse on cessation attaining profound transformation principle.g2.0f
  37. jkd002 0206.when achieved the defilements that are purified are exhausted but the essence of the basis that is purified is not exhausted thus it is declared.g2.0f
  38. JKD002 0207.Among these examples of exhaustible and inexhaustible, the sky itself is shown to be the most supreme..Among these examples of exhaustible and inexhaustible, the sky itself is shown to be the most supreme..g2.0f
  39. jkd002 0208.by establishing that the object of cultivation is endless it also shows the refutation of the view that wisdom is cut off.g2.0f
  40. JKD002 0209.Showing that this illusory appearance does not arise in the wisdom that has exhausted delusion..Showing that this illusory appearance does not arise in the wisdom that has exhausted delusion..g2.0f
  41. JKD002 0210.It is shown that it does not become the fault of viewing it as annihilation just by that..g2.0f
  42. jkd002 0211.shows that it does not appear to those who have exhausted confusion and appears to those who have not exhausted it the two are not contradictory.g2.0f
  43. jkd002 0212.reveals that what is manifested by wisdom does not appear to consciousness and what is manifested by consciousness does not appear to wisdom.g2.0f
  44. jkd002 0213.if wisdom sees these three realms that do not actually exist but does not see the dharmata that actually exists that would be too much.g2.0f
  45. jkd002 0214.if these three realms that have not transcended consciousness appear then it is too much that they have not transcended consciousness.g2.0f
  46. jkd002 0215.if these three realms that appear unreal then it is not wisdom that is truly seen this is too much.g2.0f
  47. jkd002 0216.if the arising of suffering appears then the seeds of existence and the appearance of duality have not ceased which is too much.g2.0f
  48. jkd002 0217.for those wrong discriminations that are faultless but are regarded as faults there are thirteen ways to eliminate them refuting wrong discriminations that are mistakenly thought to be contrary to the sutras and treatises.g2.0f
  49. JKD002 0218.Well established by scripture without contradiction..g2.0f
  50. JKD002 0219.Thus, the meaning of saying that not seeing is seeing becomes clear..Thus, the meaning of saying that not seeing is seeing becomes clear..Thus, the meaning of saying that not seeing is seeing becomes clear..g2.0f