Chinese
虽然可能出错，但肯定会发生；众生的界如虚空般，无法确定多少，所以减少也不明显；无始无终的空性之空性，作为所依的轮回而宣说，暂时安于无边之理是好的，但不应作为预言，所以石头并不重要。二、本体的差别是：发起了无上菩提心的菩萨们，对烦恼获得了自在，并在漫长的时间里修持菩提，因为作为轮回中受生的因的烦恼，在道的任何阶段都不舍弃，因为他们致力于利益众生直至轮回存在。那么，不舍弃的烦恼是什么呢？对此回答有二：一是显示受生的因；二是驳斥并以回答确定。首先，显示受生的因有二：一是经论中所说，如《日光经》中说：菩萨没有无明和见解的烦恼习气，但有欲界和色界的烦恼习气。并以有意识地受生来证明这一点。这二者是指欲界和上界的贪欲的处所，所以必须这样认为。二是经中所说，也有二：如《慧海经》中所说：如是，轮回之因，与善根相应的烦恼是什么呢？即：不满足于寻求福德资粮，有意识地完全执取于受生，追求与佛相遇，不厌倦于成熟众生，精勤于受持正法，努力于众生的一切事业，不离于对法的贪著，不舍弃波罗蜜多的修行，这有八种。这些是善根，如果不是烦恼，那么与善根相应的烦恼的说法是不合理的，对此的提问是：世尊，当这些是善根时，为何是烦恼呢？
English
Although it may be mistaken, it will definitely happen; the realm of sentient beings is like the sky, and the amount cannot be determined, so the decrease is not obvious; the emptiness of emptiness, which has no beginning and no end, is spoken of as the basis of samsara, and it is good to be content with the reason of infinity for a while, but it should not be taken as a prophecy, so the stone is not important. Second, the difference in essence is: Those Bodhisattvas who have generated the supreme Bodhicitta, having gained freedom over the afflictions, practice Bodhi for a long time, because the afflictions that are the cause of taking birth in samsara are not abandoned in any stage of the path, because they are engaged in benefiting sentient beings until samsara exists. So, what are the afflictions that are not abandoned? There are two answers to this: first, to show the cause of taking birth; second, to refute and determine with an answer. First, there are two ways to show the cause of taking birth: one is what is said in the scriptures, as in the "Sunlight Sutra": Bodhisattvas do not have even the slightest latent tendencies of ignorance and views, but they do have latent tendencies included in the desire realm and the realm of existence. And it is stated that consciously taking birth is the proof of this. These two refer to the place of attachment in the desire realm and the upper realms, so it must be understood in this way. Second, what is said in the sutras also has two aspects: as stated in the "Ocean of Wisdom Sutra": As it is said, what are the afflictions that are the cause of samsara and are associated with the roots of virtue? That is, not being satisfied with seeking the accumulation of merit, consciously and completely grasping taking birth, seeking to meet the Buddhas, not being tired of maturing sentient beings, diligently upholding the Dharma, striving for all the activities of sentient beings, not being separated from attachment to the Dharma, and not abandoning the practice of the perfections, these are eight. If these are roots of virtue and not afflictions, then the statement that afflictions are associated with roots of virtue is unreasonable, and the question is: Blessed One, when these are roots of virtue, why are they afflictions?