Chinese
由于无法识别睡眠的空四等，因此无法成为空大等的定义者，但如果习惯于与它们相符，则不会拖延太久。据说会像以前一样到来。 གྲུབ་དབང་仁波切说，在《功钦》和《戒律释》等许多著作中，在空大的时候，将清醒时的光明和夜晚熟睡时的光明结合起来修持。并且在慈悲幻化的方面，也说看到醒梦二者的显现，这些显现是将空色取为道用，或者对于普通人来说，显现这二者的替代是见到空色。但这显示了最初两个瑜伽士在睡眠和梦境中修持的方式。还显示了梦中出现的事物显现为空色智慧的显现，并且如上所述，这样显现的空色逐渐也会显现为一印遍入。因此，出现了一印遍入在梦中修习的方式。在基位上，在没有成就中有之前，如出现法性中有的显现一样，在没有见到梦境之前，在窍诀心髓中说见到任运成就的基位显现。并且在此之上，门瑜伽士的睡眠结合的广大和不广大必须一致，因为《功钦》和《大车疏》中说此处的空色和法性中有的显现要点相同。如是，又在道次第的引文中说：何者诸法皆自知，死亡胜义谛实性。等以生起次第以意乐，圆满次第以完全，死亡修持为法身空大。中有修持为报身慈悲幻化等，因此显示了空大和死亡混合等可以获得。然而，此处的清醒和生修持与梦境和中有修持也不相违。因此，在心髓中说，仅仅死亡和法性中有的道用二者就可以修持所有中阴和生，这与此观点相符。 བར༵་ཆད༵་མེད༵་པའི༵་ཏིང༵་འཛིན༵་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）说的是，没有被生和其它道所间隔。这样说。那里在会供的时候，关于本尊坛城唯一等，从所修的三者等的差别上，会进入果位低劣和殊胜的差别中
English
Since the empty four of sleep cannot be recognized, one cannot become a definer of the great emptiness, etc., but if one becomes accustomed to conforming to them, it will not take long. It is said that it will come as before. Drubwang Rinpoche said that in many works such as "Gongchen" and "Discipline Commentary," during the time of great emptiness, the luminosity of the waking state and the luminosity of deep sleep at night are combined and practiced. And in terms of compassionate illusion, it is also said that seeing the appearance of both waking and dreaming, these appearances are taken as the path of emptiness and form, or for ordinary people, the substitute for the appearance of these two is seeing emptiness and form. But this shows the way the first two yogis practiced during sleep and dreams. It is also shown that what comes in dreams appears as the appearance of emptiness and form wisdom, and as mentioned above, the emptiness and form that appears in this way will gradually appear as a single seal pervading. Therefore, the way of practicing the single seal pervading in dreams appears. On the base, before the intermediate state of existence is accomplished, like the appearance of the intermediate state of Dharma nature, before seeing the dream, it is said in the pith instructions of the heart essence to see the base appearance of spontaneous accomplishment. And on top of this, the vastness and non-vastness of the sleep union of the gate yogi must be consistent, because it is said in "Gongchen" and "Great Chariot Commentary" that the key point of the emptiness and form here and the appearance of the intermediate state of Dharma nature are the same. Thus, it is also said in the quotations of the stages of the path: Whoever knows all things by himself, death is the ultimate truth. Etc., with the generation stage with intention, the completion stage with complete, death is practiced as the Dharmakaya great emptiness. The intermediate state is practiced as the Sambhogakaya compassionate illusion, etc., therefore it is shown that great emptiness and death mixing, etc., can be obtained. However, the practice of waking and birth here is not contradictory to the practice of dreams and the intermediate state. Therefore, it is said in the heart essence that only the two path uses of death and the intermediate state of Dharma nature can practice all intermediate states and births, which is in accordance with this view. བར༵་ཆད༵་མེད༵་པའི༵་ཏིང༵་འཛིན༵་ (Tibetan, Devanagari, Roman transliteration, Chinese literal meaning) means that it is not interrupted by birth and other paths. It is said like this. There, during the assembly offering, regarding the single deity mandala, etc., from the difference of the three, etc., that are practiced, the difference between inferior and superior results will enter.