Chinese
头顶的顶饰或帽子或发冠，据说用绿松石等宝石的碎片固定。颈饰是颈部佩戴的珍宝饰品。耳饰或耳环。臂钏，即珍宝臂环。手镯，即手腕的装饰品。项链，即珍珠等珠宝串成的项链，垂至肚脐下方，半截项链，即被称为“瑟摩多”的项链，垂至乳房之间。脚镯，即脚踝的装饰品。腰带是用珍宝镶嵌的，垂挂着珍宝网。 接下来是关于五无间罪等的内容。 无论做了什么，都会对今生证悟圣道造成最大的障碍，如果没有用对治法摧毁就死去，那么此生一结束，立即毫不间断地 निश्चित地转生到无间地狱，这被称为无间罪。 如《智者入门》十法中说：“杀父母阿罗汉，出佛身血，破和合僧，是为五无间。”即杀父，杀母，杀阿罗汉，以恶意出如来身血，以及破坏僧团的和合。 杀阿罗汉，不一定需要是阿罗汉，同时也是自己的上师，具有共同的基础。一般来说，阿罗汉都是佛法的导师，因此，恰美·白玛等所说的“杀死上师阿罗汉”也是指此。 破坏僧团的和合，（破坏者必须是比丘，对象是各个众生，地点是在佛陀住世的地方进行破坏，破坏的意义是指引到佛陀之外的导师，以及导向与佛陀所教导的道路不同的道路上。）在佛陀住世的情况下，将佛陀的四众弟子引向其他的导师和道路，从而进行分裂。 业的分裂是指分裂其他的僧团。 与无间罪相似的五近罪是：如前所说，诋毁母亲阿罗汉，杀死已入地的菩萨。（已入地的菩萨是指具有五种功德：转生善趣高种姓，诸根齐全，转为男性，能忆前世，不退转于道。）
English
The crest or hat or diadem on the top of the head, said to be fastened with fragments of gems such as turquoise. A necklace is a precious ornament worn around the neck. Earrings or ear ornaments. Armlets, i.e., precious arm rings. Bracelets, i.e., ornaments for the wrists. Necklaces, i.e., strings of jewels such as pearls, hanging below the navel, half necklaces, i.e., those called 'se mo do' reaching between the breasts. Anklets, i.e., ornaments circling the ankles. A belt is one inlaid with jewels, with a net of jewels hanging down. Next, concerning the five heinous crimes, etc. Whatever one does that creates the greatest obstacle to the arising of the noble path in this life, and if one dies without having destroyed it with an antidote, then immediately after this life ends, one is certain to be reborn without interruption in the Avīci hell, this is called an action of immediate retribution. As it says in the Ten Doors of Entry for the Wise: 'Killing father, mother, arhat, drawing blood from the body of a Buddha, and causing dissension in the sangha, these are the five actions of immediate retribution.' That is, killing one's father, killing one's mother, killing an arhat, drawing blood with malicious intent from the body of the Thus-gone One, and causing dissension in the sangha. Killing an arhat does not necessarily require that the arhat also be one's own teacher with a common basis. Generally, all arhats are teachers of the Dharma, therefore, when Chakme Pema, etc., say 'killing the teacher arhat' this refers to this. Causing dissension in the sangha (the one who causes division must be a monk, the object is individual beings, the place is where the Buddha resides, the meaning of division is leading to a teacher other than the Buddha, and to a path other than that taught by the Buddha). While the Buddha is residing, leading the fourfold assembly of the Buddha to other teachers and paths, thereby causing division. Division of actions refers to dividing other sanghas. The five near-heinous crimes similar to the actions of immediate retribution are: As it says in the same text, slandering one's mother arhat, and killing a bodhisattva who has attained certainty. (A bodhisattva who has attained certainty is one who possesses five qualities: being born in a high family in a happy realm, having complete faculties, being transformed into a male, remembering past lives, and not turning back from the path.)
Chinese
因具有能力之故，成为赡部洲的使者，从亲身向佛陀显现而产生的福德，投向成佛需要经历的百劫，并进行修持之故。/ 五者为近五无间罪：杀害阿罗汉、破坏僧众和合之门、摧毁佛塔。所谓近于杀母，是指母亲既是阿罗汉又是母亲，被邪见驳斥。近于杀父的无间罪是：杀害百劫后成佛的已安住菩萨。近于杀阿罗汉是指：杀害预流果等圣者学人。近于僧众分裂是指：夺取僧众集会的门户。近于以恶心出佛身血是指：摧毁佛塔。四类重法中，颠倒的四重是：智者的价值1、僧人的礼敬2（如是说：无论持戒者如何恶劣，以手礼敬凡夫之身是合理的。）、（为求菩提的）修行者的食物3、（视三处为本尊的）持咒者的财物4（是天神的物品）。衰损的四重是：食人法的誓言、声闻的律仪衰损、菩萨的学处衰损、密咒的誓言衰损。诽谤的四重是：因愚痴而诽谤导师的身像，因傲慢而诽谤智者的功德（说没有精华），因嫉妒而诽谤真理之语（说不显真实），因偏袒而对佛法进行辩驳。诋毁的四重是：五无间罪中出佛身血，十不善业中（因舍弃忏悔处）邪见，对平等之法加以差别，对无自性之法强加执着。其中，对平等之法加以差别是指：对于任何相互平等的事物，说这是其中的低劣者。对无自性之法强加执着是指：明明对他人没有说罪过的根据或种子，却特意说做了如此这般的事情。八颠倒是指：诽谤善事，赞扬恶事，具有善
English
Because of having the ability, having become the messenger of Jambudvipa, the merit arising from personally showing to the Buddha, throws towards the hundreds of kalpas that it takes to attain Buddhahood, and because of practicing. / The five are said to be the near five inexpiable sins: killing an Arhat, destroying the gate of the Sangha's harmony, destroying stupas. What is near to killing a mother is: a mother who is also an Arhat is refuted by wrong views. What is near to the inexpiable sin of killing a father is: killing a Bodhisattva who will attain Buddhahood after a hundred kalpas. What is near to killing an Arhat is: killing a stream-enterer and other noble learners. What is near to the Sangha's division is: taking away the gate of the Sangha's assembly. What is near to drawing blood from the Tathagata with evil intent is: destroying stupas. Among the four sets of heavy dharmas, the four inverted ones are: the value of the wise 1, the reverence of monks 2 (as it is said: no matter how bad the one with the clothes of morality is, it is reasonable to worship the body of an ordinary person with hands.), the food of the practitioner (seeking enlightenment) 3, the wealth of the mantra practitioner (who sees the three places as deities) 4 (is the object of the gods). The four that decline are: eating the oath of human law, the Vinaya of the Hearers declines, the learning of the Bodhisattvas declines, the vows of the secret mantras decline. The four that are slandered are: slandering the body of the teacher because of ignorance, slandering the qualities of the wise because of arrogance (saying there is no essence), slandering the words of truth because of jealousy (saying it does not appear true), refuting the Dharma because of partiality. The four that are denounced are: drawing blood from the Buddha among the five inexpiable sins, wrong view among the ten non-virtuous deeds (because of abandoning the place of confession), discriminating against the equal Dharma, imposing attachment on the selflessness Dharma. Among them, discriminating against the equal Dharma means: for anything that is equal to each other, saying that this is the inferior one among them. Imposing attachment on the selflessness means: even though there is no basis or seed for speaking of faults to others, deliberately saying that such and such things have been done. The eight inversions are: slandering good deeds, praising evil deeds, having good
Chinese
使（上师）心烦意乱，破坏具信者的团体，舍弃上师、本尊、道友，断绝严厉的坛城等等。道友有四种：共同的道友是一切有情众生，都是如来藏的兄弟。长远的道友是进入佛陀的教法者。亲近的道友是进入密咒之门者。内在混合的道友是被上师和同一个坛城所摄受者。 ༈ 金刚萨埵修持念诵的百字明念诵等场合：嗡 班匝萨埵萨玛雅，玛努巴拉雅，班匝萨埵底诺巴，底叉哲柔麦巴瓦，苏埵秀哟麦巴瓦，苏波秀哟麦巴瓦，阿努ra多麦巴瓦，萨瓦悉地美扎雅擦，萨瓦嘎玛苏匝美则当希日央古汝吽，哈哈哈哈火 巴嘎万，萨瓦达塔嘎达班匝玛美门匝班哲巴瓦，玛哈萨玛雅萨埵阿。 ༈ 百字明的念诵方式：念诵方式和咒语意义的讲解，分为两种。第一种是：ༀ། （藏文）像念“嗡”一样念。བཛྲ། （藏文）念成“班匝”。ས་ཏྭ། （藏文）念成“萨埵”。萨玛雅和玛努巴拉雅，可以像念诵所有咒语一样念诵。巴，眼睛睁开闭合两次念诵。班匝萨埵如前。ཏྭེ་ནོ་པ། （藏文）念成“底威诺巴”。ཏིཥྛ། （藏文）念成“底叉”。དྲྀ་ཌྷོ། （藏文）念成“哲柔”。མེ་བྷ་བ། （藏文）如前。སུ་ཏོ་ཥྱོ། （藏文）念成“苏埵秀哟”或者“苏埵秀阿哟”，但按照后者快速念诵。མེ་བྷ་བ། （藏文）如前。ཨ་ནུ་也如前。རཀྟོ། （藏文）念成“ra多”和མེ་བྷ་བ། （藏文）如前。སུ་པོཥྱོ་ལ། （藏文）念成“苏波秀哟”等。མེ་བྷ་བ། （藏文）如前。སརྦ། （藏文）念成“萨瓦”。སིདྡྷི་མྨེ། （藏文）念成“悉地玛美”。然而，将前一个“美”和后一个“扎”组合起来念成“美扎”。ཡཙྪ་念成“雅擦”。སརྦ། （藏文）如前。ཀརྨ། （藏文）念成“嘎玛”。然而，将嘎玛和后面的“苏”组合起来念成“嘎玛苏”。ཙ་མེ་如前。ཙིཏྟཾ། （藏文）念成“则当”。ཤྲི་ཡཿ 念成“希日雅”或者“希日哈”，像这样念诵，但快速切断念诵。ཀུ་རུ་如前。ཧཱུྃཿ 念成“吽”。ཧ་ཧ་ཧ་ཧ་如前。ཧོཿ 强烈切断念诵。བྷ་ག་བཱཾ། （藏文）念成“巴嘎万”。སརྦ་如前。ཏ་ཐཱ་ག་ཏ། （藏文）“塔”长念。ཧྲྀ་ད་ཡ། （藏文）念成“日达雅”。བཛྲ་如前。མཱ་长念。མེ་如前。མུཉྩ། （藏文）念成“门匝”。བཛྲཱིར་念成“班哲日”，像这样长念。བྷ་བ་如前。མ་ཧཱ། （藏文）“哈”稍微长念。ས་མ་ཡ། ས་ཏྭ་如前。
English
Disturbing the mind of the (guru), breaking the assembly of the faithful, abandoning the lama, yidam, and dharma brothers and sisters, severing the powerful mandala, and so on. There are four kinds of dharma brothers and sisters: the common dharma brothers and sisters are all sentient beings, who are brothers and sisters of the Sugata-garbha. The distant dharma brothers and sisters are those who have entered the Buddha's teachings. The close dharma brothers and sisters are those who have entered the gate of secret mantra. The intimately mixed dharma brothers and sisters are those who are gathered by the lama and the same mandala. ༈ In the context of Vajrasattva meditation and recitation, such as reciting the Hundred Syllable Mantra: Oṃ Vajrasattva samaya, mānupālaya, Vajrasattva tvenopatiṣṭha dṛḍho me bhava, sutoṣyo me bhava, supoṣyo me bhava, anurakto me bhava, sarva siddhiṃ me prayaccha sarva karma su ca me cittaṃ śriyaṃ kuru hūṃ, ha ha ha ha ho bhagavan, sarva tathāgata vajra mā me muñca vajrī bhava, mahā samaya sattva āḥ. ༈ How to recite the Hundred Syllable Mantra: There are two aspects: the method of recitation and the explanation of the meaning of the mantra. The first is: ༀ། (Tibetan) Recite like saying "Om." བཛྲ། (Tibetan) Recite as "Benzra." ས་ཏྭ། (Tibetan) Recite as "Satva." Samaya and mānupālaya can be recited like reciting all mantras. Pā, open and close the eyes twice while reciting. Vajrasattva as before. ཏྭེ་ནོ་པ། (Tibetan) Recite as "Teveno Pa." ཏིཥྛ། (Tibetan) Recite as "Tisha." དྲྀ་ཌྷོ། (Tibetan) Recite as "Dirri Dho." མེ་བྷ་བ། (Tibetan) As before. སུ་ཏོ་ཥྱོ། (Tibetan) Recite as "Sutoshyo" or "Sutosha Yo," but recite the latter quickly. མེ་བྷ་བ། (Tibetan) As before. ཨ་ནུ་ also as before. རཀྟོ། (Tibetan) Recite as "Rakto" and མེ་བྷ་བ། (Tibetan) As before. སུ་པོཥྱོ་ལ། (Tibetan) Recite as "Suposhyo," etc. མེ་བྷ་བ། (Tibetan) As before. སརྦ། (Tibetan) Recite as "Sarva." སིདྡྷི་མྨེ། (Tibetan) Recite as "Siddhi Mame." However, combine the previous "Me" and the following "Pra" and recite as "Mepra." Recite ཡཙྪ་ as "Yatsa." སརྦ། (Tibetan) As before. ཀརྨ། (Tibetan) Recite as "Karma." However, combine Karma with the following "Su" and recite as "Karma Su." ཙ་མེ་ as before. ཙིཏྟཾ། (Tibetan) Recite as "Tsid Tang." Recite ཤྲི་ཡཿ as "Shireya" or "Shirehara," recite like this, but cut off quickly. ཀུ་རུ་ as before. ཧཱུྃཿ Recite as "Hum." ཧ་ཧ་ཧ་ཧ་ as before. ཧོཿ Cut off strongly and recite. བྷ་ག་བཱཾ། (Tibetan) Recite as "Bhagavan." སརྦ་ as before. ཏ་ཐཱ་ག་ཏ། (Tibetan) Recite "Ta" long. ཧྲྀ་ད་ཡ། (Tibetan) Recite as "Hridaya." བཛྲ་ as before. མཱ་ recite long. མེ་ as before. མུཉྩ། (Tibetan) Recite as "Muntsa." Recite བཛྲཱིར་ as "Benzri," recite long like this. བྷ་བ་ as before. མ་ཧཱ། (Tibetan) Recite "Ha" slightly long. ས་མ་ཡ། ས་ཏྭ་ as before.
Chinese
是。像ཨཱཿ ཨ་ཧར། 这样强烈地断开来念诵。 ༈ 咒语的排列方式和旋转方式是：咒语串向右旋转的，咒语的正面朝外显示，按照从外向内念诵的方向，将字母竖立着向左排列，像念珠一样旋转的引导语ༀ་（藏文，梵文天城体：，梵文罗马拟音：，汉语字面意思：）一样，以及ཧཱུྃ་（藏文，梵文天城体：，梵文罗马拟音：，汉语字面意思：）ཧྲཱིཿ（藏文，梵文天城体：，梵文罗马拟音：，汉语字面意思：）等结尾的咒语字母相遇。其中，对于长的咒语，从前面开始字母的头部，咒语的开头在内，咒语的结尾在外，直接排列成两三圈像蛇盘绕一样观想，念诵的时候需要向右旋转念诵。 咒语串需要向左旋转的是，从心咒的前面开始，像之前一样将字母竖立着，咒语的正面朝内看，从内向外按照右旋的方向排列。长的咒语是内外顺序旋转的方式像之前一样做。念诵的时候需要向左旋转。 咒语串向右向左旋转的方式是：一般来说，对于父续本尊，向右旋转，对于母续本尊，像向左旋转一样，但也不是绝对的，所以需要主要遵循自己传承的观点。 ༈ 向上师和吉祥金刚萨埵顶礼。这里稍微谈谈百字明的含义。 首先，ༀ་（藏文，梵文天城体：，梵文罗马拟音：，汉语字面意思：）是所有善逝的身体金刚的自性，不可摧毁的显现为文字的形象。虽然从声音的角度来说有很多含义，但在这里理解为后面的誓言和吉祥的含义。 念诵的时候，有些自以为是的聪明人说：“ༀ་（藏文，梵文天城体：，梵文罗马拟音：，汉语字面意思：）的མ་和ཧཱུྃ་（藏文，梵文天城体：，梵文罗马拟音：，汉语字面意思：）的ང་，不用依赖词语的帮助。”这样说着念成“嗡”，大部分藏族人也跟着这样做，但这是不合理的。因为这样一来，就好像破坏了后面鼻音咒语的形态，而发出其他的音。 声音的论典中说，ༀ་（藏文，梵文天城体：，梵文罗马拟音：，汉语字面意思：）等不与其他的音节连接，这也是指破坏鼻音后不连接。如果将后面的鼻音念出来，就像三个音节一样，需要念成“ཨོ་མཱཿཧཱུྃ་”，这样连接是可以的。如果像其他ཀ་组的ༀ་ཀཱ་ར་一样念成“མར་”，那就和连接与不连接两种说法都矛盾了。 那么，如何在不破坏后面的鼻音的情况下念诵呢？这是印度人的口头传承