English
Like a peg, one should persevere and be diligent. As it says in the "Garland of Jewels": The peg that subdues evil is the three ultimate actions of severance: Ya (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning) is (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning) I (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning) Wa (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning) I (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning) is offered. Vomit is offered. Fear is offered to fear. So it is said. All evil thoughts such as diseases will naturally be liberated. As it says in the "Collection of Teachings": The yogi who possesses both view and conduct is like a hero holding a sword in his hand. Just as he destroys all enemy forces, he cuts off the demons in the realm of mind. And again, as it says in the same text: He cannot bear to part with happiness, he cannot bear to cut off suffering, he cannot bear to go to dangerous places, and he tramples on diseases and ghosts even though he cannot bear it. And again, when cutting off in dangerous places, just as when fire burns, it is burned by the fire itself, the key to cutting off and subduing again is the essential instruction. Arma Deva said: The peg that subdues evil should be persevered with and diligently cultivated. As it says in the "Garland of Jewels": The peg that subdues evil is the three ultimate actions of severance: Ya (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning) is (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning) I (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning) Wa (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning) I (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning) is offered. Vomit is offered. Fear is offered to fear. So it is said. After that, when the number of times is complete and you go to another dangerous place, abandon the object of the previous suppression. When all the signs are complete, do not stay in that dangerous place. If you return to your own home or another place, you do not need the previous suppression. Pile up a pile of stones in the original place, or place any kind of Mani stone carving, visualize it as the Great Compassionate Avalokiteshvara, and think that you are constantly teaching the Dharma to the gods and ghosts there. Perform consecration and charity, regard the gods and ghosts as places of prostration and offering, and make aspirations: The gods and ghosts first showed me ferocity and miracles, inflicted harm, and later respectfully surrendered and gave help, and I myself also gave my body with gentle behavior, inflicted harm on them with harsh behavior, and guided the gods and ghosts to the path of enlightenment by various means. After pointing out the path, may the evil thoughts and harsh cruelty in the minds of you gods and ghosts be pacified, and may love and compassion arise.
Chinese
愿你具有慈悲之心。你先前对我设置障碍，施加损害，后来生起信心，恭敬地顶礼，凭借这些善根，愿你像慈氏菩萨的力量和夜叉罗刹兄弟一样，最初转生为聚集在我周围的眷属。愿你所有的恶业、罪障、不善的因果、习气、种子全部在此刹那得以清净，迅速获得遍知的珍宝佛果。瑜伽士我也凭借布施身体和以慈悲心摄受天魔的善根，愿像月光国王和善财童子一样，圆满布施的波罗蜜多。最终也愿迅速获得具足自他二利的珍宝佛果。这样说完，遣送天魔。观想凶地为极乐世界，念诵吉祥颂。将所有的法带走，在一个地界垒石堆，或者在岩石或树木之类的地方，观想一只令人畏惧的大鹏鸟，翅膀燃烧着火焰，充满虚空，面朝外。念诵鹏鸟咒语，说道：住在此地的天魔们听着！不要放过追随我的食肉鬼、死神、欺骗者、追赶者。抓住！束缚！看看你们有什么力量和能力。然后布施身肉，进行白施和红施。或者进行意念观想。在纸卷上写：如果后来没有压制住先前，就像追赶丢失的恶财一样。之后，当次数圆满，前往其他凶地时，抛掷上述的先前压制之观想。当所有征兆都圆满时，不要住在那个凶地。如果回到自己家或其他地方，则不需要先前压制。在原地垒石堆，或者放置嘛呢石刻等任何一种，将它观想为大悲观世音菩萨，并观想常时为住在那里的天魔们说法。进行开光和布施佛法，观想为天魔们礼拜的处所和供养的处所。发愿是：天魔们最初对我示现残暴和幻术，施加损害，后来
English
May you be endowed with a mind of loving-kindness. Because you previously set obstacles for me and inflicted harm, and later developed faith and prostrated with reverence, may you, through these virtues, be born first as a member of my retinue, gathered around me like the power of King Maitreya and the Yaksha Rakshasa brothers. May all your bad karma, sins, obscurations, unwholesome causes and effects, habits, and seeds be purified and cleansed in this very instant, and may you quickly attain the precious Buddha of omniscience. I, the yogi, also, through the virtue of giving away my body and subduing the gods and demons with a mind of loving-kindness, may I perfect the paramita of generosity, like King Moonlight and Prince Gewa Dondrub. Ultimately, may I quickly attain the precious Buddha, who possesses both self and other benefit. Having said this, dismiss the gods and demons. Visualize the fierce place as the realm of Sukhavati and recite auspicious verses. Taking all the Dharma, either pile stones at one boundary, or on a rock or tree, visualize a terrifying Garuda, its wings blazing with flames, filling the sky, facing outwards. Recite the Garuda mantra, saying: Listen, gods and demons who dwell in this place! Do not let go of the flesh-eating demons, death spirits, deceivers, and pursuers who follow me. Seize them! Bind them! Let's see what power and ability you have. Then give away body offerings, white offerings, and red offerings. Or, do it through mental visualization. On a paper scroll, write: If the later is not suppressed by the former, it is like chasing after lost bad wealth. After that, when the number of times is completed and you go to another fierce place, cast away the visualization of the previous suppression. When all the signs are complete, do not stay in that fierce place. If you go back to your own home or elsewhere, you do not need the previous suppression. In the place where you were, either pile stones or place any kind of Mani carved stone, visualize it as the Great Compassionate Avalokiteshvara, and visualize that you are constantly teaching the Dharma to the gods and demons who dwell there. Perform consecration and Dharma giving, and visualize it as a place of worship and offering for the gods and demons. The dedication and aspiration are: The gods and demons initially showed me cruelty and magic, inflicted harm, and later
Chinese
以恭敬敬奉并施加利益，自己也以柔和的行为布施身体， ༄༅། །发出（布施），以粗暴的行为对他造成伤害，以各种方法引导神鬼走上菩提之路，指示道路后，神鬼你们心中 存在的恶念，粗暴行为的残酷平息，愿你们具备慈爱和悲心菩提之心。你曾经对我设置障碍，造成伤害，后来欣 赏并以恭敬敬奉的善行，凭借着，如同国王慈爱的力量和夜叉食肉兄弟一样，聚集在我的眷属中，首先获得转生。愿你们的恶业罪障，不善的 因果习气种子等全部在此瞬间得以净化，迅速获得遍知的珍宝佛果。瑜伽士我也布施了身体， 凭借着以慈爱之心摄受神鬼的善行，如同国王月光和王子善财一样，圆满布施的波罗蜜多。最终，自他 二利圆满的珍宝佛果迅速获得。说完后，遣送神鬼。观想寂静处极乐世界，说吉祥语。将所有佛法 带走后，在一个边界堆积石堆，或者在岩石或树木等上面，观想一只令人恐惧的大鹏鸟，翅膀上燃烧着火焰，充满虚空，面朝外。念诵大鹏鸟 心咒。告诫居住在此地的神鬼们。不要放过跟随我的食肉鬼、死神、欺骗者、追随者。抓住它们！束缚它们！ 看看你们有什么力量和能力。然后布施身体，进行白色和红色的供养。或者进行意念观想。在纸卷上写着：如果来者不压倒去者，就像追逐丢失的恶财。 为此需要黑色的大鹏鸟将军。如果不把来者送走，就留下堆石核心的大鹏鸟。这样说。或者即使喜欢断法，但因为地点时间，或者像大喇嘛一样， 重病患者无法行走，或者在凶险之地。
English
Having paid homage with respect and bestowed benefits, and also giving one's body with gentle conduct, ༄༅། །Having sent forth (the offering), having caused harm to him with harsh conduct, and having shown the path by guiding the gods and demons to the path of enlightenment through various means. After showing the path, may the evil thoughts that exist in the minds of you gods and demons, the cruelty of harsh actions, be pacified, and may you possess loving-kindness, compassion, and the mind of enlightenment. You have previously set obstacles for me and caused harm, and later, relying on the merit of admiring and paying homage with respect, may you be reborn first, gathered in my retinue like the power of King Loving-Kindness and the Yaksha flesh-eating brothers. May all your evil deeds, defilements, unwholesome causes and effects, habitual tendencies, and seeds be purified and cleansed in this very moment, and may you quickly attain the precious Buddha of omniscience. I, the yogi, also having given my body as an offering, relying on the merit of subduing the gods and demons with a mind of loving-kindness, may I perfect the pāramitā of generosity like King Moonlight and Prince Geden. Ultimately, may I quickly attain the precious Buddha who possesses both self and other benefits. After saying this, dismiss the gods and demons. Visualize the Sukhavati realm in a dangerous place and speak auspicious words. Taking all the Dharma away, either pile up stones at a boundary, or on a rock or tree, visualize a terrifying garuda with flames blazing from its wings, filling the sky, facing outwards. Recite the garuda mantra. Admonish the gods and demons dwelling in this place. Do not let go of the flesh-eating demons, death spirits, deceivers, and pursuers who follow me. Seize them! Bind them! Let's see what power and ability you have. Then give the body as an offering, making white and red offerings. Or perform mental visualization. On the paper scroll it says: If the newcomer does not overwhelm the one who leaves, it is like chasing after lost bad wealth. For this, a black garuda general is needed. If the newcomer is not sent away, leave the garuda at the heart of the cairn. Thus it is said. Or even if one likes Chöd, but because of the place and time, or like a great lama, a seriously ill patient cannot walk, or in a dangerous place.