Chinese
以外境显现为影像而来，那是外境显现的限度。内在我执的根本彻底断除，证悟无我实相空性之义后，了知显现为空性影像的补特伽罗，证悟无实如幻之义，这是内在的限度。此二者境与有境各自显现，然自性无成，在胜义谛上味一无别如水中月般了知，并于此获得自在，这是内外无别双运的限度。同样，瑜伽士以法性能力之力，使外境凶猛之地的神鬼恶心平息调伏，成为自己的眷属，引入解脱道，安置于无上果位，断除轮回之饰，这是应敬畏处凶猛之地的神鬼的限度。内在补特伽罗的应敬畏处，好念恶念作意等所有心造作的戏论于自处断除，证悟无戏论、无有、超心法性之义后，无明烦恼五毒等清净，智慧五智增盛的光芒遣除应调伏的众生所有的愚昧黑暗，将成办无边众生之义。 而且，如各自的次第中所说的那样，十种圆满度，不与他者相杂的清晰可信的体验，或者特别是在梦中出现非常重要，果的圆满度的功德大多需要真实到来。 如是，十种圆满度的功德圆满是限度出现的先兆。限度是了知所有外境显现无有真实成立，了知无常、不稳、无实，外境显现无有成立，显现为空性影像而来，那是外境显现的限度。内在我执的根本彻底断除，证悟无我实相空性之义后，了知显现为空性影像的补特伽罗，证悟无实如幻之义，这是内在的限度。此二者境与有境各自显现，然自性无成
English
That which appears as an image of the external environment is the limit of the external environment's appearance. The root of inner self-grasping is completely severed, and after realizing the meaning of emptiness, the state of selflessness, one knows that the person who appears as an image of emptiness is real, and realizes the meaning of unreal illusion, which is the limit of the inner. Although these two, object and subject, appear separately, they are known to be of one taste, inseparable like the moon in water, on the ultimate level, without being established by nature, and gaining mastery over them is the limit of inseparable union of inner and outer. Similarly, by the power of the yogi's Dharma nature, the evil minds of the gods and demons in the fierce places of the outer environment are pacified and subdued, becoming one's retinue, entering the path of liberation, and being placed in the supreme state, cutting off the ornaments of samsara, which is the limit of the gods and demons in the fierce places to be feared. The objects of reverence of the inner person, good thoughts, bad thoughts, attention, etc., all the elaborations of the mind are cut off in their own place, and after realizing the meaning of non-elaboration, non-existence, and transcendence of mind, the five poisons of ignorance and affliction are purified, and the light of the five wisdoms of knowledge is greatly expanded, dispelling all the darkness of ignorance of the beings to be tamed, and accomplishing the infinite meaning of beings. Moreover, as explained in each of the ten perfections, it is very important to have a clear and credible experience that is not mixed with others, or especially to appear in dreams, and most of the qualities of the perfection of the fruit need to come in reality. Thus, the perfection of the ten perfections is a harbinger of the appearance of limits. The limit is to know that all external appearances are not truly established, to know that they are impermanent, unstable, and unreal, and that external appearances are not established, appearing as images of emptiness, which is the limit of external appearances. The root of inner self-grasping is completely severed, and after realizing the meaning of emptiness, the state of selflessness, one knows that the person who appears as an image of emptiness is real, and realizes the meaning of unreal illusion, which is the limit of the inner. Although these two, object and subject, appear separately, they are not established by nature.
Chinese
如是了知，在胜义谛上，一体无别，如水中月。通达于此，是内外无别双运的界限。同样，瑜伽士的法性力量，能使外境凶猛之地的神鬼恶念平息调伏，成为自己的眷属，引入解脱道，安置于无上果位，断除轮回之饰，这是所调伏处凶猛神鬼的界限。内在，修行者自身的骄慢，好念恶念，作意等等，所有心造作的戏论皆于自处止息，无戏论， 无有，超越心识，法性的意义显现，无明烦恼五毒等清净，智慧的五种光明彻底增长的光芒，遣除所化众生的 愚昧黑暗，生起无边众生之利。那时，一切魔皆显为吉祥，一切障碍皆转为功德之助缘，一切恶缘 皆转为所欲圆满成就之友伴。譬如珍宝洲中没有普通石头一样，同样，那些人的心中所忆念的，口中所说的，身体 所做的一切，都成为唯一利益众生的因，满足众生的愿望，如同如意宝珠一般，这叫做内在修行者的界限。此外，所调伏的凶猛神鬼，从根本上就没有成立，其自性为空性，修行者自身也从根本上就没有成立，人我为空性，此二者， 自性空性，在胜义谛上，一体无别，俱生而住，然在世俗谛中，虽如显现般不混杂而各自显现，却并非真实存在。非一亦 非异，其事物皆不分自他，如镜中影像般了知。如是获得自在，即是双运的界限。那时，一切魔皆显为吉祥，一切障碍皆转为功德之助缘。
English
Thus, understanding that in the ultimate truth, they are one and inseparable, like the moon in water. Mastering this is the limit of indivisible union of inner and outer. Similarly, the power of the yogi's Dharma nature pacifies and subdues the malevolent thoughts of the fierce local deities and spirits, turning them into their retinue, leading them onto the path of liberation, placing them in the supreme state, and cutting off the ornaments of rebirth in samsara. This is the limit of subduing the fierce local deities and spirits of the place to be tamed. Internally, the practitioner's own pride, good and bad thoughts, attention, and all mental fabrications cease in their own place. Without elaboration, without existence, beyond mind, the meaning of Dharma nature manifests. Ignorance, afflictions, the five poisons, etc., are purified, and the rays of the five wisdom lights fully expand, dispelling the darkness of ignorance of all beings to be tamed, giving rise to limitless benefit for beings. At that time, all demons appear as auspicious, all obstacles become aids to qualities, and all bad conditions become friends for fulfilling desires and achieving accomplishments. Just as there are no ordinary stones in a jewel island, similarly, everything that those people remember in their minds, speak from their mouths, and do with their bodies becomes the sole cause of benefiting sentient beings, fulfilling the wishes of beings, like a wish-fulfilling jewel. This is called the limit of the inner practitioner. Furthermore, the fierce deities and spirits to be tamed are not established from the beginning, their nature is emptiness, and the practitioner themselves are also not established from the beginning, the person is empty. These two, natural emptiness, in the ultimate truth, are one and inseparable, co-emergent and abiding, but in the relative truth, although they appear separately as if unmixed, they are not truly existent. Neither one nor other, all their objects are indistinguishable from self and other, like a mirror and its reflection. Having thus gained freedom in such meaning is called the limit of union. At that time, all demons appear as auspicious, all obstacles become aids to qualities.
Tibetan
རྐྱེན་ངན་པ་ཐམས་ ཅད་འདོད་དོན་ཕུན་ཚོགས་དངོས་གྲུབ་ཀྱི་གྲོགས་སུ་གྱུར་པ་ནི། དཔེར་ན་རིན་པོ་ཆེའི་གླིང་ན་རྡོ་ཕལ་པ་མེད་པ་ཡིན་པས། དེ་བཞིན་དུ་གང་ཟག་དེ་དག་གི་སེམས་ལ་དྲན་ཚད་དང་། ངག་ནས་སྨྲས་ཚད། ལུས་ཀྱི་ སྒོ་ནས་བྱ་བ་བྱས་ཚད་ཐམས་ཅད་སེམས་ཅན་དོན་བྱེད་ཁོ་ནའི་རྒྱུར་གྱུར་ཅིང་། འགྲོ་བའི་རེ་འདོད་སྐོང་བ་ཡིད་བཞིན་གྱི་ནོར་བུ་ལྟ་བུ་ཞིག་དགོས་པ་ཡིན་པས། དེ་ལ་ནང་སྙེམས་བྱེད་གང་ཟག་གི་ཆོད་ཚད་ཟེར། དེ་ ཡང་བསྙེམ་བྱ་འདུལ་རྒྱའི་ལྷ་འདྲེ་ཞེས་པ་གཞི་གདོད་མ་ནས་གྲུབ་པ་མེད་པ་ཁོ་རང་གི་ངོ་བོས་སྟོང་པ་དང་། སྙེམས་བྱེད་གང་ཟག་རང་ཉིད་ཀྱང་གཞི་གདོད་མ་ནས་གྲུབ་པ་མེད་པ་གང་ཟག་གི་ངོ་བོས་སྟོང་པ་དང་གཉིས། རང་བཞིན་གྱི་སྟོང་པ་ཞེས་དོན་དམ་བདེན་པའི་སྟེང་དུ་རོ་གཅིག་དབྱེར་མེད་ལྷན་སྐྱེས་སུ་གནས་ཀྱང་། ཀུན་རྫོབ་ཀྱི་ཆ་ལྟར་སྣང་ཙམ་དུ་མ་འདྲེས་པར་སོ་སོར་སྣང་ཡང་། དེ་བཞིན་ཡོད་པ་མིན་པས། གཅིག་དང་ གཞན་པའང་མ་ཡིན་ཅིང་། དེའི་དངོས་པོ་ཀུན་རང་གཞན་དབྱེར་མི་ཕྱེད་པ་མེ་ལོང་དང་གཟུགས་བརྙན་ལྟ་བུར་ཤེས་ཤིང་། དེ་ལྟ་བུའི་དོན་ལ་རང་དབང་ཐོབ་པར་གྱུར་པ་ནི་ཟུང་འཇུག་གི་ཆོད་ཚད་ཟེར་བ་ཡིན་ནོ། །དེ་ ལྟར་ཆོད་ཚད་ནི་གཅོད་མཁན་བརྒྱའི་ནང་ནས་གཅིག་ཙམ་ཡང་འབྱུང་བ་དཀའ་ལ། གཅོད་མཁན་ཕལ་པ་ཐམས་ཅད་ལ་ཆོད་ཚད་དེ་མི་འབྱུང་ཞིང་། ཇི་ལྟར་ན། གོང་དུ་བཤད་པ་བཞིན་ས་དང་པོའི་བདེན་པ་མཐོང་ དགོས་པ་ཡིན་པས། དེས་ན་ལེ་ལོ་དང་རྣམ་གཡེང་གི་དབང་དུ་མ་སོང་བར་དྲན་ཤེས་ཀྱི་བློ་དང་འགྲོགས་ནས་ཉམས་ལེན་གྱི་གནད་གཅུན་ཐབས་ལ་བརྩོན་པ་དང་། ཚར་ཚད་རྣམས་ཀྱི་ཡོན་ཏན་ལའང་དགའ་བ་དང་ རློམ་སེམས་སྐྱེ་བའི་སྙེམས་ཤོར་ན། དེས་ཀྱང་ཆོད་ཚད་མཐོང་ལམ་མི་ཐོབ་པའི་བདུད་བྱེད་པས་ན། ཚར་ཚད་ཀྱི་ཡོན་ཏན་ཅི་ལྟར་བྱུང་ཡང་རློམ་སེམས་ཀྱིས་ཞེན་འཛིན་མ་བྱས་ནས་བྱུང་ཚད་རྨི་ལམ་སྒྲ་མ་བཞིན་དུ་ ཉམས་སུ་བླང་ཞིང་བདེན་མེད་ངང་ལ་སྙེམས་རྩ་ཆོད་པར་བྱ། ཞེས་གསུངས་སོ། །ཡང་དབང་པོ་རབ་འབྲིང་ལ་བལྟོས་པའི་ཕྱི་ནང་གསང་གསུམ་གྱི་ཚར་ཆོད་འབྱུང་བར་བསྟན་པ་ནི། མ་གཅིག་གིས། ད་ནི་ཚར་ ཚད་མི་འདྲ་གསུམ་དུ་བསྟན། །ཆོ་འཕྲུལ་མི་འདྲ་སྣ་ཚོགས་ཅི་བྱུང་ཡང་། །ཞི་ཞིང་འཇམ་པ་ཕྱི་ཡི་ཚར་ཚད་ཡིན། །ལྷ་འདྲེས་དད་ཅིང་གུས་ཕུལ་ཅི་བྱུང་དང་། །དངོས་གྲུབ་སྟེར་བ་ནང་གི་ཚར་ཚད་ཡིན། །ནད་ ༄༅། །གདོན་རྣམ་རྟོག་མཉམ་པོར་ཞི་ནས་ཀྱང་། །ལུས་སེམས་བདེ་བ་གསང་བ
Chinese
所有恶劣的因缘都转变为圆满成就的助缘，例如在珍宝岛上没有普通的石头一样。同样，那些人的心中所想、口中所说、身体所做的一切，都成为唯一利益众生的因，就像满足众生愿望的如意宝珠一样。这就是所谓的内在自满者的限度。而所要征服的对境，即所谓的神鬼，从根本上就不存在，其自性为空性；以及征服者自身，也从根本上就不存在，其人我为空性，此二者，自性空性，在胜义谛上是无二无别的俱生，但在世俗谛上，虽然显现为不混杂的各自显现，但并非如此存在，既非一亦非异。所有这些事物都应理解为自身与他者不可分割，如同镜子与影像一般。证悟到这种境界，就叫做双运的限度。像这样的限度，在一百个调伏者中，连一个出现都很困难，而对于所有普通的调伏者来说，这种限度是不会出现的。正如上面所说，必须证悟初地的真谛。因此，不要受到懒惰和散乱的影响，要与正念和觉知相伴，努力掌握修行的要点。如果对成就的功德感到高兴和骄傲，那么这也会成为阻碍证悟限度的魔障。因此，无论出现什么样的成就功德，都不要以骄傲之心执着，而要像梦中的回声一样地修持，在无实的状态中斩断自满的根源。如是说。此外，还阐述了根据上中下根器，外内密三种成就的显现。玛吉（女成就者名）说：现在阐述三种不同的成就限度。无论出现什么不同的神变奇迹，寂静调柔是外在的成就限度。神鬼生起信心并恭敬供养，以及给予成就，是内在的成就限度。疾病、 ༄༅། །邪魔、分别念一同寂灭，身心安乐是秘密的
English
All adverse conditions are transformed into aids for fulfilling wishes and achieving accomplishments, just as there are no ordinary stones on a treasure island. Similarly, all thoughts in the minds of those individuals, all words spoken from their mouths, and all actions performed by their bodies become solely the cause of benefiting sentient beings, like a wish-fulfilling jewel that fulfills the hopes of beings. This is what is called the limit of the inwardly content individual. Moreover, the object to be subdued, the so-called gods and demons, does not exist from the very beginning, its own nature being emptiness; and the subduer himself also does not exist from the very beginning, his personal self being emptiness. These two, the emptiness of self-nature, are co-emergent, inseparable in ultimate truth, but in conventional truth, although they appear separately without mixing, they do not exist as such, being neither one nor different. All these things should be understood as inseparable from oneself and others, like a mirror and its reflection. Attaining freedom over such a meaning is called the limit of union. Such a limit is difficult for even one out of a hundred tamers to achieve, and for all ordinary tamers, this limit does not occur. As mentioned above, one must see the truth of the first ground. Therefore, without being influenced by laziness and distraction, one must be accompanied by mindfulness and awareness, and strive to grasp the essential points of practice. If one becomes happy and proud of the qualities of accomplishment, then this also becomes a demonic obstacle to attaining the limit of realization. Therefore, no matter what qualities of accomplishment arise, do not cling to them with pride, but practice them like an echo in a dream, and cut off the root of self-satisfaction in the state of non-reality. Thus it is said. Furthermore, it is explained that the appearance of the three kinds of accomplishments, outer, inner, and secret, depends on the superior, intermediate, and inferior faculties. Machig (a female accomplished one) said: Now I will explain three different limits of accomplishment. Whatever different miraculous transformations may occur, pacification and gentleness are the outer limit of accomplishment. Gods and demons generate faith and offer respectful offerings, and the granting of accomplishments is the inner limit of accomplishment. Diseases, ༄༅། །demons, and discursive thoughts are all pacified together, and the body and mind are at ease, which is the secret