Chinese
于证悟中，祈请加持。于行境至边际，自他二利成就中，祈请加持。于衰败不喧嚣中加持，于散乱不杂乱中加持，于贫乏不匮乏中加持，于灰烬不飞扬中加持，于此地加持，于此座加持，于此座垫加持，于此寂静处加持，于当下加持，于迅速加持，于明智解脱加持，于界智融合， 祈请加持。 帕特（藏文，梵文天城体：फट्，梵文罗马拟音：phaṭ，汉语字面意思：断）。如是说。此处若取四灌顶，于他处当知晓。 ༈ 佛身大母之现证乃： 嗡 梭巴瓦修达 萨瓦达玛 梭巴瓦修多杭（藏文，梵文天城体：ओँ स्वाभाव शुद्धाः सर्व धर्माः स्वाभाव शुद्धोऽहम्，梵文罗马拟音：oṃ svabhāva śuddhāḥ sarva dharmāḥ svabhāva śuddho'ham，汉语字面意思：嗡，自性清净，一切法，自性清净我）。 于空性中，从邦（藏文，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：邦）生莲花，阿（藏文，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）生月之垫上，从阿（藏文，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）字圆满变化，自身为法身大母，般若波罗蜜多佛母，身色如纯金之色。 一面四臂，右边第一手持金色九尖手鼓，左边第一手持般若波罗蜜多经函，下方手结等持印，以绸缎和珍宝等一切饰品庄严，双足金刚跏趺坐。其额间有嗡（藏文，梵文天城体：ओँ，梵文罗马拟音：oṃ，汉语字面意思：嗡），喉间有阿（藏文，梵文天城体：आ，梵文罗马拟音：ā，汉语字面意思：阿），心间有吽（藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）和，阿吽（藏文，梵文天城体：आः हुं，梵文罗马拟音：āḥ hūṃ，汉语字面意思：阿 吽）放光，从密严刹土，法身大母与佛陀和菩萨众围绕，班杂 萨玛雅 匝 匝 吽 邦 霍（藏文，梵文天城体：वज्र समय जः जः हुं बं होः，梵文罗马拟音：vajra samaya jaḥ jaḥ hūṃ baṃ hoḥ，汉语字面意思：金刚萨玛雅 匝 匝 吽 邦 霍）。无二融入。再次从自身心间放光， 迎请灌顶之神五部佛，与佛陀和菩萨众围绕，班杂 萨玛雅 匝（藏文，梵文天城体：वज्र समय जः，梵文罗马拟音：vajra samaya jaḥ，汉语字面意思：金刚萨玛雅 匝）。祈请一切如来赐予我现前灌顶。 如是 祈请后，灌顶诸神说： 犹如诞生之初，诸神为之沐浴，以天界清净之水，如是吾亦为汝沐浴。 嗡 萨瓦 达塔嘎达 阿比谢 嘎达 萨玛雅 希利耶 吽（藏文，梵文天城体：ओँ सर्व तथागत अभिषे कत समय श्रीये हुं，梵文罗马拟音：oṃ sarva tathāgata abhiṣe kata samaya śrīye hūṃ，汉语字面意思：嗡 一切 如来 灌顶 萨玛雅 吉祥 吽）。如是诵说，以宝瓶之水从顶门灌顶。 身之垢染清净，水中剩余向上溢出，
English
In realization, I pray for blessings. In the realm of practice reaching the limit, and in the accomplishment of both self and other's benefit, I pray for blessings. Bless me from decline without chaos, bless me from scattering without confusion, bless me from poverty without lack, bless me from ashes without flying, bless me in this place, bless me in this seat, bless me on this cushion, bless me in this solitary place, bless me now, bless me quickly, bless me to liberate awareness, bless me to mix space and awareness. I pray for blessings. PHAṬ (Tibetan, Devanagari: फट्, Romanized Sanskrit: phaṭ, Literal Chinese meaning: cut). Thus it is said. If the four empowerments are taken here, it should be known elsewhere. ༈ The realization of the Dharmakaya Great Mother is: Oṃ Svabhāva Śuddhāḥ Sarva Dharmāḥ Svabhāva Śuddho'ham (Tibetan, Devanagari: ओँ स्वाभाव शुद्धाः सर्व धर्माः स्वाभाव शुद्धोऽहम्, Romanized Sanskrit: oṃ svabhāva śuddhāḥ sarva dharmāḥ svabhāva śuddho'ham, Literal Chinese meaning: Om, self-nature pure, all dharmas, self-nature pure I am). From emptiness, from PAṂ (Tibetan, Devanagari: वं, Romanized Sanskrit: vaṃ, Literal Chinese meaning: Vaṃ) a lotus arises, from A (Tibetan, Devanagari: अ, Romanized Sanskrit: a, Literal Chinese meaning: A) on the seat of the moon disc, from the complete transformation of the letter A (Tibetan, Devanagari: अ, Romanized Sanskrit: a, Literal Chinese meaning: A), oneself is the Dharmakaya Great Mother, the Prajñāpāramitā Mother, the color of her body is like the color of pure gold. One face, four arms, the first right hand holds a golden nine-pointed hand drum, the first left hand holds the Prajñāpāramitā scripture, the lower hands make the gesture of meditative equipoise, adorned with all ornaments such as silk and jewels, seated in vajra posture. On her forehead is OṂ (Tibetan, Devanagari: ओँ, Romanized Sanskrit: oṃ, Literal Chinese meaning: Om), on her throat is ĀḤ (Tibetan, Devanagari: आ, Romanized Sanskrit: ā, Literal Chinese meaning: Ah), on her heart is HŪṂ (Tibetan, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal Chinese meaning: Hum) and, ĀḤ HŪṂ (Tibetan, Devanagari: आः हुं, Romanized Sanskrit: āḥ hūṃ, Literal Chinese meaning: Ah Hum) radiate light, from the Akanishta realm, the Dharmakaya Great Mother is surrounded by Buddhas and Bodhisattvas, Vajra Samaya Jaḥ Jaḥ Hūṃ Baṃ Hoḥ (Tibetan, Devanagari: वज्र समय जः जः हुं बं होः, Romanized Sanskrit: vajra samaya jaḥ jaḥ hūṃ baṃ hoḥ, Literal Chinese meaning: Vajra Samaya Jaḥ Jaḥ Hūṃ Baṃ Hoḥ). Inseparably merges. Again, from the heart of oneself, light radiates, Inviting the empowerment deities, the five Buddha families, surrounded by Buddhas and Bodhisattvas, Vajra Samaya Jaḥ (Tibetan, Devanagari: वज्र समय जः, Romanized Sanskrit: vajra samaya jaḥ, Literal Chinese meaning: Vajra Samaya Jaḥ). I pray that all the Tathagatas bestow upon me the present empowerment. Thus, After praying, the empowerment deities say: Just as at the time of birth, the gods bathe him, with the pure water of the gods, so too, I bathe you. Oṃ Sarva Tathāgata Abhiṣe Kata Samaya Śrīye Hūṃ (Tibetan, Devanagari: ओँ सर्व तथागत अभिषे कत समय श्रीये हुं, Romanized Sanskrit: oṃ sarva tathāgata abhiṣe kata samaya śrīye hūṃ, Literal Chinese meaning: Om, all Tathagatas, empowerment, Samaya, auspicious, Hum). Thus speaking, the empowerment is bestowed from the crown of the head with the water of the vase. The defilements of the body are purified, the remaining water overflows upwards,