Chinese
如果此时心生沮丧，就应奋力生起无沮丧的觉性，坚定本尊的慢心。如果因为想到死亡而恐惧，要知道这个觉性并非由因缘所生，过去、现在、未来三世的一切诸佛也无法见到它，这个本体离于相状的觉性是没有死亡的。没有生，就没有灭，没有住，所以是自性空性的体性。既然没有死亡，又有什么可害怕的呢？应当忆念清净的空性见。首先，当出现死亡的征兆之后，普通人就会按照死亡的方式死去。五大开始融入和收摄。当五大开始错乱时，每一个大都会出现外在的征兆和内在的征兆。这有五种颜色：地是黄色，水是白色，火是红色，风是绿色，空是蓝色或黑色。最初形成身体时，地作为基础，水进行凝聚，风进行运动，火使之成熟，空提供空间，从而形成身体。地作为基础，具有坚硬和粘稠的性质，一旦分解，就会融入水中，导致地和水混合错乱。同样，水融入火，火融入风，风融入空。空与觉性相伴随，被称为空性的觉性力量，或者产生力量。清净的明点，不坏的明点，具有光明的自性，小如最小的白芥子，觉性作为基础，命气非常微细，作为觉性的坐骑，以不间断的智慧力量引导觉性，进入中脉光明的管道，打开解脱大智慧之门，从半开的窗户中出去，到达密严大乐的处所，这就是所谓的业力转移的口诀。当最初地融入水时，外在的征兆是身体失去活力，无法支撑身体，感到沉重压迫，无法起身，无法控制大小便，身体开始衰败。内在的征兆是，在意识中，出现像光雾一样的蓝色，像蒸汽一样的蓝色。
English
If at this time the mind becomes discouraged, then one should strive to generate the undiscouraged awareness, and firmly establish the pride of the yidam deity. If one is afraid because of thinking about death, know that this awareness is not born from causes and conditions, and all the Buddhas of the three times, past, present, and future, cannot see it. This awareness, whose essence is free from characteristics, has no death. Since there is no birth, there is no cessation, and since there is no abiding, it is the nature of emptiness. Since there is no death, what is there to fear? One should remember the pure view of emptiness. First, after the signs of death appear, ordinary people will die according to the manner of death. The five elements begin to dissolve and gather. When the five elements begin to be confused, each element will have external signs and internal signs. There are five colors: earth is yellow, water is white, fire is red, wind is green, and space is blue or black. When the body is first formed, earth acts as the foundation, water condenses, wind moves, fire ripens, and space provides space, thus forming the body. Earth acts as the foundation, having the nature of hardness and viscosity, and once it decomposes, it dissolves into water, causing earth and water to mix and become confused. Similarly, water dissolves into fire, fire dissolves into wind, and wind dissolves into space. Space is accompanied by awareness, and is called the power of space awareness, or generates power. The pure bindu, the indestructible bindu, has the nature of light, as small as the smallest white mustard seed, awareness acts as the foundation, the life force is very subtle, acting as the mount of awareness, guiding awareness with the uninterrupted power of wisdom, entering the central channel of light, opening the door of liberation and great wisdom, going out through a half-open window, and reaching the place of Akanishta Great Bliss, which is called the oral instruction of karma transference. When earth first dissolves into water, the external sign is that the body loses vitality, cannot support the body, feels heavy and oppressive, cannot get up, cannot control urination and defecation, and the body begins to decay. The internal sign is that in consciousness, there appears a blue color like a stream of light mist, and a blue color like steam.
Chinese
就像被雾气笼罩一样，会觉得自身已经消散。当水融入火时，外在的征象是：口鼻干燥，呼吸带着火焰的热度，嘴唇无法合拢，舌头干燥卷曲，难以说话，五个部位感到灼热。内在的征象是：在意识中，光芒像海市蜃楼般交织闪烁，像颤动一样，使景象摇曳不定，感觉被暴雨狂风笼罩，或者觉得大地被洪水淹没。当火融入风时，外在的征象是：身体失去温度，感官变得模糊，频繁地打哈欠，无法呼吸，只能缓慢地发出长长的喘息声。内在的征象是：光芒像燃烧的蜡烛，或者像蜡烛被来回移动，或者感觉火焰变得巨大，自身被焚烧，或者觉得所有的山河都在燃烧。当风融入空时，外在的征象是：口舌和身体上出现黑色的斑点，身体的热量聚集在一处，变得圆滚滚的，稍微冒出一些蒸汽，喉咙里发出轻微的“萨萨”声。内在的征象是：光芒像晴空万里无云一样清澈明亮，光芒像流星一样划过，像暴风雪一样猛烈，感觉被狂风吹拂，产生恐惧感，发出“惶惶恐恐”的惊叫声。这时，巨大的恐怖景象就会出现：当眼识消退时，会看到像武器顶端一样的光芒，像断裂的火焰，像扬谷扇的堆积，像巨大的云朵飘动，像网或渔网，像令人恐惧的动物形象，像钹碰撞的声音，像海市蜃楼般闪烁，各种各样的颜色应有尽有，还会看到以前从未见过的极其恐怖的景象。与此同时，耳识也开始消退，无数嘈杂的声音同时响起，紧接着会听到“砰”的一声巨响，感觉天空崩塌。
English
It is as if one is covered by mist, and one feels as if one has vanished. When water dissolves into fire, the external signs are: the mouth and nose are dry, the breath has the heat of fire, the lips cannot meet, the tongue is dry and curled, making it difficult to speak, and the five places feel burning hot. The internal signs are: in the mind, light shimmers like a mirage, flickering and causing the appearance to waver, feeling as if covered by heavy rain and wind, or feeling that the earth is covered by a great river. When fire dissolves into wind, the external signs are: the body loses heat, the senses become unclear, there is much yawning, and one cannot breathe, so one slowly makes long, drawn-out sighs. The internal signs are: light is like a burning candle, or like a candle being carried back and forth, or feeling that the fire has become huge and one is being burned, or feeling that all the mountains and rivers are on fire. When wind dissolves into space, the external signs are: black spots appear on the mouth, tongue, and body, the body's heat gathers in one place, becoming round, a little steam comes out, and a slight "sak sak" sound is heard in the throat. The internal signs are: light is clear and bright like a cloudless sky, light streaks like shooting stars, it is like a blizzard, feeling blown by a great wind, a feeling of fear arises, and long cries of fear, "hrang hrang hang hang," arise. At that time, great terrors will come: when the eye consciousness fades, one will see rays of light like the tips of weapons, like broken flames, like piles of winnowing fans, like great clouds moving, like nets or fishing nets, like frightening animal forms, like the sound of cymbals clashing, shimmering like a mirage, all kinds of different colors without exception, and extremely terrifying sights never seen before will come. At the same time, the ear consciousness also fades, countless noisy sounds arise at once, and immediately after there will be a loud "thik chom" sound, feeling as if the sky is collapsing.
Tibetan
ས་འབྲུག་སྟོང་དུས་གཅིག་ལ་སྐད་ངར་དྲག་པོ་སྒྲོགས་ པ་དང་མཚུངས་པ་ཞིག་འོངས་ནས་ཤིན་ཏུ་བྲེད་པར་བྱེད་དོ། །དེ་ནས་ཕྱི་རོལ་ཏུ་ཅི་ཡང་མི་ཚོར་ནས་མིག་ལ་སོགས་པའི་དབང་པོ་རྣམས་འགགས་ཟླ་འོད་ཀྱིས་ཁྱབ་པརང་། ཉི་འོད་ཀྱིས་ཁྱབ་པ་དང་། སྨག་གིས་ཁྱབ་པ་དང་། ནག་ཐུམ་ཐུམ་པ་དང༌། འོད་གསལ་ཆོས་ཉིད་ལྟ་བུ་བཞི་བྱུང་ངོ༌། ། ༄༅། །པས༑ དེ་ཡུན་རིང་དུ་སྔངས་པ་ཅུང་ཟད་ཅིག་འབྱུང་། དེ་ནས་འབྱུང་བ་ལྔ་ནང་དུ་འདུས་ཏེ་གཅིག་ཏུ་འདྲེས་ནས་འཁྲུགས་པས། འབྱུང་བ་བཞི་འཁྲུགས་པའི་རང་གཟུགས་ལ། གཤིན་ རྗེ་ཁྲོས་པ་ལྟ་བུའི་གཟུགས་སྒྲིབ་པ་ཤིན་ཏུ་ཆེ་བའི་ལུགས་སོ། །མཐའ་ཡས་པ་དུ་མ་ཞིག་མཐོང་བའི་སྣང་བ་འོང་། འབྱུང་བ་ལྔ་འཁྲུགས་པའི་ནང་དུ་རང་ཉིད་གཡེངས་པས་ཤིན་ཏུ་བྲེད་པའི་སྣང་བ་འོང༌། དེ་ནས་འབྱུང་བ་ལྔ་ དང་ཐིག་ལེ་དཀར་དམར་གཉིས་དང་བཅས་པ་འདྲེས་པའི་ནང་དུ་ཐུམ་གྱིས་བཏུམས་ཏེ། མར་མེ་རླུང་གིས་བསད་པ་བཞིན་དུ་ནག་ཐོམ་གྱིས་འགྲོ། དེ་ནས་དར་ཅིག་ཙམ་འབྱུང་བའི་སྙིགས་མ་དང་། ཐོག་ལེའི་ སྙིགས་མ་རྣམས་འོག་ཏུ་བསྙིགས་ནས། འབྱུང་བ་དང་ཐིག་ལེའི་དྭངས་མ་མི་ཤིགས་པ་ཞེས་པ་ཤིན་ཏུ་གསལ་ཞིང་དྭངས་མའི་ངར་དང་ལྡན་ཞིང་གཡོ་བ་མེད་པའི་ནང་དུ། རིག་པ་གསལ་ཞིང་དྭངས་ལ་སྒྲིབ་པ་ཐམས་ཅད་ དང་བྲལ་བ་ལྟ་བུའི་ས་ལེ་བ། ཆོས་ཉིད་ཀྱི་བདེན་པ་མངོན་སུམ་དུ་མཐོང་བ་ལྟ་བུའི་ལྷག་གེ་བ། རང་ངོ་རང་གིས་ཤེས་ཤིང་རང་ལ་རང་དབང་ཐོབ་པ་ཞིག་དར་ཅིག་ལ་འོང་གི །དེའི་ཚེ་དབུ་མ་འོད་ཀྱི་རང་བཞིན་སྦུག་ གུའི་ནང་ནས། སྤྱི་གཙུག་ཚངས་པའི་བུ་ག་རྒྱ་མཐོངས་ཁ་ཕྱེས་པ་ལྟ་བུའི་ནང་དུ་འབུད་པར་བྱའོ། །དེ་ཡང་དང་པོ་ནད་ཀྱིས་ཐེབས་པ་ནས་བཟུངས་ཏེ། མཐར་ལུས་སེམས་ཕྲལ་ཏེ་བྱང་ཆུབ་ཆེན་པོ་མ་ཐོབ་བར་དུ། བླ་མ་དང༌། ཡི་དམ་ལྷ་དང༌། ལྟ་བ་རྣམ་དག་དང་གསུམ་ལ་ལྷག་པར་དུ་སྒྲིམ་དགོས་པ་གལ་ཆེ་བ་དང་བཅས་པའི་ལས་སྦྱོར་རྫས་གྲུབ་ཀྱི་འཕོ་བའི་མན་ངག་འདི་ཡིད་ལ་ཟུངས་ལ། གཞན་ལ་ཕན་པ་མཐའ་ཡས་པ་ སྒྲུབས་ཤིག་དང་། རིགས་ལྡན་བུ་མོ་ཀུན། ཅེས་གསུངས། རིགས་སད་བུ་དང་བུ་མོ་རྣམས་ལེགས་པར་ཉོན་དང་། ཕུང་པོའི་རབ་ཏུ་དབྱེ་བ་དང་བཅས་པ་བཤད་ཀྱི། འདི་ལྟར་ཡིན་ནོ། །ཡིད་ལ་ཟུངས་ཤིག་ ཨང་༑ དེའང་རང་རེའི་ལུས་འདི་གྲུབ་ཐུན་མོང་བའི་ལུགས་ཏེ་སྤྱི་ལ་བཤད་པ་འདིའོ། །མ་རྒྱུང་ཁ་ཅིག་ལྟེ་བ་ནས་ཆགས་སོ། །པའི་ཚེ་མའི་མངལ་དུ་ཕའི་ཐིག་ལེ་དཀར་པོ་ཆུའི་བདག་ཉིད་ཅན་དང་། མའི་ཐིག་ལེ་དམར་
Chinese
犹如地龙同时发出强烈吼声一般到来，令人非常恐惧。之后对外一无所觉，眼睛等感官都停止，如同被月光覆盖，被日光覆盖，被黑暗覆盖，一片漆黑，出现光明法性一般的四种景象。 ༄༅། །帕。 之后会产生短暂的惊慌。然后五大融入内部，混合成一团，发生混乱。四大混乱的自性中，出现如同忿怒阎罗一般的极其巨大的形象遮蔽。会出现见到无数无边景象的显现。由于自身沉溺于五大混乱之中，会出现非常恐惧的显现。之后五大与白色和红色明点混合在一起，被包裹起来。如同蜡烛被风吹灭一般，陷入一片黑暗。之后短暂的时间里，五大的残渣和明点的残渣沉淀下去。五大和明点的精华，被称为不坏，极其清晰、纯净，充满精华的力量，并且在寂静不动之中，觉性清晰、纯净，如同脱离一切遮蔽一般清明。如同亲眼见到法性的真理一般明亮。会出现短暂的自识自知、获得自在的状态。那时，从空性光明的自性中脉里，要像头顶梵穴打开广阔空间一般射出。这也要从最初生病开始，直到最终身心分离，没有获得大菩提之前，对于上师、本尊和清净的见解这三者，尤其要谨慎，务必牢记这个重要的事业成就迁识法诀。请实践利益无边众生！所有具种姓的女子们！如是说。具种姓的儿子和女儿们，请好好谛听！我将详细讲解蕴的分类。就是这样。请记住！啊！这也是我们身体共同形成的规律，是对普遍情况的阐述。有些母系是从脐部开始形成的。在母亲的子宫里，父亲的白色明点，具有水的性质，和母亲的红色明点
English
It is like the earth dragon coming with a loud roar at the same time, making people very scared. After that, there is no awareness of anything outside, and the senses such as the eyes stop, as if covered by moonlight, covered by sunlight, covered by darkness, pitch black, and four kinds of appearances like the bright Dharma nature appear. ༄༅། །Pa. After that, there will be a brief period of panic. Then the five elements merge into the interior, mix into one, and become chaotic. In the self-nature of the four elements in chaos, there appears an extremely huge image covering like a wrathful Yama. The appearance of seeing countless boundless scenes will appear. Because of being immersed in the chaos of the five elements, the appearance of being very scared will appear. After that, the five elements are mixed with the white and red bindus and wrapped up. Like a candle being blown out by the wind, it falls into darkness. After a short time, the residue of the five elements and the residue of the bindus settle down. The essence of the five elements and the bindus, called indestructible, is extremely clear and pure, full of the power of essence, and in the midst of stillness and immobility, the awareness is clear and pure, as clear as if it is free from all obscurations. It is as bright as seeing the truth of Dharma nature with one's own eyes. A state of self-knowing and self-awareness and obtaining freedom will appear briefly. At that time, from the central channel of the nature of emptiness and light, it should be shot out like the Brahma hole on the top of the head opening up a vast space. This should also start from the initial illness, until the final separation of body and mind, before attaining great Bodhi, especially for the three of the Lama, Yidam, and pure view, be especially cautious, and be sure to keep in mind this important method of transference of consciousness for accomplishing activities. Please practice to benefit infinite beings! All daughters with lineage! So it is said. Sons and daughters with lineage, please listen carefully! I will explain in detail the classification of the aggregates. That's how it is. Please remember! Ah! This is also the common law of the formation of our body, which is an explanation of the general situation. Some maternal lines are formed from the navel. In the mother's womb, the father's white bindu, which has the nature of water, and the mother's red bindu.