Chinese
若得灌顶时，成佛位不远。如手持珍宝者，享用亦不远。如是说。未得灌顶之过患：未得甚深密咒之灌顶及随许等之间，一切事业皆不应修持。如《吉祥时轮经》云：“无灌顶无成就，如榨沙无油。故当精进，受持殊胜灌顶。”如是说，需善得灌顶。如是灌顶之行，亦有三：初夜，修坛城及念诵等前行之类；为令自身堪能，如师而住，故令弟子作准备，此为一。二夜，安住于正行灌顶之前行坛城之次第，此为二。正行灌顶后，令弟子之相续未成熟者成熟，已成熟者增长之七灌顶。生果位智慧之殊胜灌顶三及十。需入于稳固之边际，此为三。是故无论入于何法，皆需无犹豫而入。譬如大象入水一般。如《宝性论》云：“若勤作一事，余事则不成。”如是说。未作则为胜，作后则不可退。不应轻视师，不应说金刚师之名。如是等说。忆念彼等之义。今当所应，从弟子准备之前行次第中，以瓶为弟子沐浴。供曼扎，说法而生欢喜等已在前。今汝等入于大乘密咒之门而灌顶时，于上师及坛城之主尊无别而祈请，念诵此之随文。念诵已。生老病死那札伊，鳄鱼等可怖之，轮回之海中救度我。大乐导师汝由谁，示现大菩提之理，大怙主我敬礼。誓
English
If one obtains empowerment, the state of Buddhahood is not far off. Just as for someone holding a precious jewel in their hand, enjoyment is not far off. Thus it is said. The faults of not having received empowerment: Until one has received the empowerment and subsequent permission of profound secret mantras, all activities should not be practiced. As the Kalachakra Tantra says: "Without empowerment, there is no accomplishment, like squeezing sand for oil. Therefore, one should strive diligently to receive the supreme empowerment." As it is said, one must properly receive empowerment. Such empowerment is also done in three ways: The first night involves the preliminary practices such as constructing the mandala and reciting mantras. The second night involves preparing the students so that they are fit to be disciples, with oneself entering and abiding as the teacher. The third involves entering the preliminary mandala of the actual empowerment, abiding in the order of the steps. After the actual empowerment, there are the seven empowerments that ripen the disciples' minds if they are unripe and increase their maturity if they are already ripe. The three supreme empowerments that generate the wisdom of the resultant state, totaling ten. One must enter into the stable boundary. Thus, whichever Dharma one enters, one must enter without hesitation, like an elephant entering water. As the Uttaratantra says: "If one strives to do one thing, other things will not be accomplished." Thus it is said. It is better not to start than to turn back after starting. One should not regard the teacher as inferior, and one should not speak the name of the Vajra Master. Thus it is said. Remember the meaning of these. Now, as it is time, from the preliminary steps of preparing the disciples, the bathing of the disciples with the vase, offering the mandala, and giving Dharma talks to generate joy have already been done. Now, as you all enter the gate of the Great Vehicle Secret Mantra and receive empowerment, pray to the Guru and the main deity of the mandala as inseparable, and recite this following text. Having recited it: Birth, old age, sickness, and death, Nakrayi, crocodiles, and other fearful things, from the ocean of samsara, save me. Great Bliss Teacher, by whom, the way of Great Bodhi is shown, Great Protector, I prostrate. Vow
Chinese
请将那个证悟赐予我，请将菩提心也赐予我，佛陀、佛法与僧伽，这三处皈依也请赐予我。在解脱大城的殊胜之处，祈请怙主引领我进入。如是念诵三遍。如果愿意，可以解释其含义。这样念诵三遍祈请之后，然后，我们上师与坛城的主尊无二无别的那位，如同对普遍具有大乘种性的人们，称呼为“种性之子”一样，对于不仅具有不共密咒的种性，而且在内灌顶的时候，也被立为种性之子，所以称呼弟子为“儿子”。现在上师对自己格外恭敬和信任，主要专注于一个，生起“是被呼唤而来”的想法，那么就会有再次自己成为长子的缘起。因此，你们每个人都要生起“是被上师主要专注于呼唤而来”的想法。儿子，过来，大乘者！密咒的修行仪轨，我将如实地教导你。你乃殊胜大器，具有身语意金刚。三世诸佛，以金刚咒的力量，如实证得了无与伦比的智慧。无与伦比的密咒瑜伽，无论是谁，如狮子等殊胜者，都能摧毁魔众，降伏不可忍受的强大力量。在领悟了世间的追随之后，转动法轮而入涅槃。因此，为了获得一切智智，儿子，你要这样做。如是说。如果愿意，可以解释其含义。现在为了引导你们皈依，你们要像这样发愿。为了将如虚空般无边的众生，从轮回的痛苦中解脱出来。以“皈依上师和坛城诸尊”的想法，跟着我念诵：诸佛正法以及圣众尊，直至菩提我皈依，为度轮回诸有情，祈愿三宝垂加护。如是念诵三遍。这样念诵三遍皈依之后，现在为了生起菩提心，以愿菩提心和行菩提心，生起殊胜菩提心吧。
English
Please grant me that realization, please grant me the Bodhicitta as well, the Buddha, the Dharma, and the Sangha, please grant me these three refuges as well. In the supreme place of the great city of liberation, please, protector, lead me to enter. Recite this three times. If you wish, you can explain its meaning. After supplicating in this way three times, then, our Lama and the main deity of the mandala, who are inseparable, just as those who generally possess the Mahayana lineage are called "sons of the lineage," not only do you possess the uncommon lineage of secret mantra, but also during the inner empowerment, you are established as sons of the lineage, so disciples are called "sons." Now, the Lama is particularly respectful and trusting towards you, focusing mainly on one, generating the thought that "I have been called forth," then there will be the auspicious connection of becoming the eldest son again. Therefore, each of you should generate the thought that "I have been called forth by the Lama, who is mainly focused on me." Son, come here, great Mahayana practitioner! The practice ritual of secret mantra, I will truly teach it to you. You are a supreme vessel, possessing the Vajra of body, speech, and mind. All the Buddhas who appear in the three times, through the power of the Vajra mantra, have truly attained incomparable wisdom. The incomparable union of secret mantra, whoever it may be, such as lions and other supreme ones, can destroy the hosts of demons, subduing unbearable great power. After realizing the followers of the world, they turned the wheel of Dharma and entered Nirvana. Therefore, in order to attain omniscience, son, you should do this. Thus he speaks. If you wish, you can explain its meaning. Now, in order to guide you to take refuge, you should make this aspiration in this way. In order to liberate all sentient beings, as infinite as the sky, from the suffering of samsara. With the thought of "taking refuge in the Lama and the deities of the mandala," repeat after me: In the Buddha, Dharma, and supreme assembly, until enlightenment I take refuge. In order to liberate beings from the suffering of samsara, may the Three Jewels hold us with their compassion. Recite this three times. After taking refuge in this way three times, now, in order to generate Bodhicitta, with the aspiration and application, generate the supreme Bodhicitta.
Tibetan
མ་པའི་འདུན་པས་འདིའི་རྗེས་ཟློས་མཛོད། འགྲོ་རྣམས་བླ་མེད་བྱང་ཆུབ་ཐོབ་བྱའི་ཕྱིར། །སངས་རྒྱས་རྣམས་དང་སེམས་དཔའ་ཁྱེད་རྣམས་ཀྱིས། །ཇི་ལྟར་བྱང་ཆུབ་མཆོག་ཏུ་ཐུགས་བསྐྱེད་ལྟར། །བྱང་ཆུབ་ སེམས་དེ་བདག་གིས་བསྐྱེད་པར་བགྱི། །ཞེས་ལན་གསུམ། དེ་ལྟར་ལན་གསུམ་གྱིས་སེམས་བསྐྱེད་ཀྱི་སྡོམ་པ་ཐོབ་ནས། དེའི་རྗེས་སུ་རིག་པ་འཛིན་པ་སྔགས་ཀྱི་སྡོམ་པ་ཐུན་མོང་བ་བཟུང་སྙམ་པའི་སྒོ་ནས་འདིའི་རྗེས་ ཟློས་མཛོད། བྱས་ལ། བླ་མ་ཡི་དམ་ལྷ་ཚོགས་རྣམས། །བདག་ལ་དགོངས་པར་མཛད་དུ་གསོལ། །འཁོར་བའི་སྡུག་བསྔལ་བསྒྲལ་བྱའི་ཕྱིར། །མི་དགེ་སྤོང་བའི་ཚུལ་ཁྲིམས་དང་། །དགེ་བཅུ་སྤྱོད་པའི་ཚུལ་ ཁྲིམས་དང་། །སེམས་ཅན་དོན་བྱེད་ཚུལ་ཁྲིམས་གསུམ། །བདག་གིས་རྟག་ཏུ་བཟུང་བར་བགྱི། །དེང་ནས་བཟུང་སྟེ་མི་སྤོང་ཞིང་། །གུས་པས་ཡང་དག་བླང་བར་བགྱི། །ལན་གསུམ། དེ་ལྟར་ལན་གསུམ་ ༄༅། །གྱིས་ཐུན་མོང་གི་སྡོམ་པ་གཟུང་བ་དེ་སོང་ནས། དེའི་རྗེས་སུ་ཁྱེད་རང་རྣམས་ཀྱིས་བླ་མ་དང་དཀྱིལ་འཁོར་གྱི་ལྷ་ཚོགས་རྣམས་ཀྱི་དྲུང་དུ་ཐུན་མོང་མ་ཡིན་པ་རིགས་ལྔའི་དམ་ཚིག་དང་སྡོམ་པ་ བཟུངས་ལ་ཚུལ་བཞིན་དུ་བསྲུང་སྙམ་པར་མཛོད་ལ་འདིའི་རྗེས་ཟློས་མཛོད། བྱས་ལ། སྲས་བཅས་སངས་རྒྱས་ཐམས་ཅད་དང་། །དཔའ་བོ་རྣལ་འབྱོར་མ་རྣམས་ཀུན། །ཐམས་ཅད་བདག་ལ་དགོངས་སུ་ གསོལ༑ །བདག་མིང་འདི་ཞེས་བགྱི་བ་ཡིས། །དུས་འདི་ནས་ནི་བཟུངས་ནས་སུ། །ཞེས་པ་ནས། སེམས་ཅན་མྱ་ངན་འདས་ལ་འགོད། །བར་ལན་གསུམ། དེ་ལྟར་ལན་གསུམ་གྱིས་ཐུན་མོང་མ་ཡིན་པའི་རིགས་ ལྔའི་སྡོམ་པ་བཟུང་བ་དེ་སོང་ནས། སླར་ཡང་བགེགས་བསལ་བ་ལ་ཁྱེད་རང་རྣམས་ཀྱིས་མོས་པ་འདི་བཞིན་དུ་མཛོད། དེ་ཡང་བླ་མ་ལས་ཀྱི་མཁའ་འགྲོའི་རྣམ་པར་བྱོན་ནས་ཁྱེད་རང་རྣམས་ཀྱི་ལུས་ངག་ཡིད་གསུམ་ ལ་དབང་ཟབ་མོ་བསྐུར་བ་ལ་བར་དུ་གཅོད་པའི་བགེགས་ཐམས་ཅད་བསྐྲད་པའི་མོས་པ་མཛོད་ཅིག །རྫས་ཐུན་གྱིས་བྲབས། སློབ་དཔོན་གྱིས་ལས་བུམ་ནས་ཆུ་གཏོར་ལ། ཨོཾ་ཀརྨ་ཊཱ་ཀི་ནི་ཧཱུྃ་ཕཊ། གང་མང་བརྗོད། ཁྱེད་རང་ རྣམས་ཀྱི་སྤྱི་བོར་ཨོཾ་ལས་འཁོར་ལོ་དཀར་པོ་རྩིབས་བཅུ་པའི་ལྟེ་བར་ཨོཾ་གྱིས་མཚན་པ། མགྲིན་པར་ཨཱཿ ལས་པདྨ་དམར་པོའི་ལྟེ་བར་ཨཱཿ ས་མཚན་པ། སྙིང་གར་ཧཱུྃ་ལས་རྡོ་རྗེ་སྔོན་པོ་རྩེ་ལྔ་པའི་ལྟེ་བར་ཧཱུྃ་གིས་མཚན་ པ་རེ་རེ་བསྒོམ་མཛོད་ལ། དེ་ལྟར་ངེད་ཀྱིས་རྡོ་རྗེ་དང་བཅས་པས་དྲིའི་ཐིག་ལེ་ཁྱེད་རང་རྣམས་ཀྱི་གནས་གསུམ་དུ་ཡས་རིམ་
Chinese
请以虔诚之心跟随念诵。为了众生获得无上菩提。诸佛和菩萨您们，如是发起殊胜菩提心。菩提心我亦如是发起。如是三次。如是三次获得发心戒后。之后，为了获得共同的持明咒戒，请跟随念诵。念诵：上师本尊坛城诸尊，请垂念我。为了救度轮回的痛苦。断恶的戒律，行善十的戒律，利益有情的戒律三种。我恒常受持。从今以后不舍弃，恭敬如法受持。三次。如是三次 获得共同的戒律后。之后，你们要想着在上师和坛城诸尊面前，受持并如法守护不共的五部誓言和戒律。请跟随念诵。念诵：具诸佛子的一切佛陀，勇士瑜伽母们，请垂念我。我名某某，从此时起，乃至令众生安置于涅槃之间。三次。如是三次受持不共的五部戒律后。再次，为了遣除障碍，你们要如是观想。即上师显现为事业空行母之相，为了将甚深灌顶赐予你们的身语意三门而遣除一切障碍，作此观想。以加持物击打。上师从事业宝瓶中洒水。念诵：嗡 噶玛 达吉尼 吽 帕（藏文：ཨོཾ་ཀརྨ་ཊཱ་ཀི་ནི་ཧཱུྃ་ཕཊ，梵文天城体：，梵文罗马拟音：oṃ karma ḍākinī hūṃ phaṭ，汉语字面意思：嗡，业，空行母，吽，呸）尽可能多地念诵。你们观想在头顶上，从嗡（藏文：ཨོཾ，梵文天城体：，梵文罗马拟音：oṃ，汉语字面意思：嗡）字生出白色十辐轮，轮的中心有嗡（藏文：ཨོཾ，梵文天城体：，梵文罗马拟音：oṃ，汉语字面意思：嗡）字标帜；在喉间，从阿（藏文：ཨཱཿ，梵文天城体：，梵文罗马拟音：āḥ，汉语字面意思：阿）字生出红色莲花，莲花的中心有阿（藏文：ཨཱཿ，梵文天城体：，梵文罗马拟音：āḥ，汉语字面意思：阿）字标帜；在心间，从吽（藏文：ཧཱུྃ，梵文天城体：，梵文罗马拟音：hūṃ，汉语字面意思：吽）字生出蓝色五股金刚杵，金刚杵的中心有吽（藏文：ཧཱུྃ，梵文天城体：，梵文罗马拟音：hūṃ，汉语字面意思：吽）字标帜。如是观想后，我等以金刚杵和香水依次
English
Please repeat after me with a sincere heart. For the sake of all beings attaining unsurpassed enlightenment. Buddhas and Bodhisattvas, as you have generated the supreme Bodhicitta. I also generate the Bodhicitta in the same way. Repeat three times. After receiving the Bodhicitta vows in this way three times. Afterwards, thinking of receiving the common Vidyadhara mantra vows, please repeat after me. Recite: Gurus, Yidams, and deities of the mandala, please be mindful of me. For the sake of liberating from the suffering of samsara. The discipline of abandoning non-virtue, the discipline of practicing the ten virtues, and the three disciplines of benefiting sentient beings. I will always uphold them. From now on, I will not abandon them, and I will respectfully and properly receive them. Three times. In this way, three times After receiving the common vows. Afterwards, you should think that in the presence of the Guru and the deities of the mandala, you will receive and properly protect the uncommon five-family vows and precepts. Please repeat after me. Recite: All Buddhas with their sons, all heroes and yoginis, please be mindful of me. I, named so-and-so, from this time onwards, until I place sentient beings in Nirvana. Three times. After receiving the uncommon five-family vows in this way three times. Again, in order to dispel obstacles, you should visualize in this way. That is, the Guru appears in the form of a Karma Dakini, and in order to bestow profound empowerment on your body, speech, and mind, visualize dispelling all obstacles. Strike with blessed substances. The master sprinkles water from the activity vase. Recite: Om Karma Dakini Hum Phat（藏文：ཨོཾ་ཀརྨ་ཊཱ་ཀི་ནི་ཧཱུྃ་ཕཊ，梵文天城体：，梵文罗马拟音：oṃ karma ḍākinī hūṃ phaṭ，汉语字面意思：嗡，业，空行母，吽，呸）Recite as much as possible. Visualize that on the crown of your head, from the syllable Om（藏文：ཨོཾ，梵文天城体：，梵文罗马拟音：oṃ，汉语字面意思：嗡） arises a white ten-spoked wheel, marked with the syllable Om（藏文：ཨོཾ，梵文天城体：，梵文罗马拟音：oṃ，汉语字面意思：嗡） at its center; at your throat, from the syllable Ah（藏文：ཨཱཿ，梵文天城体：，梵文罗马拟音：āḥ，汉语字面意思：阿） arises a red lotus, marked with the syllable Ah（藏文：ཨཱཿ，梵文天城体：，梵文罗马拟音：āḥ，汉语字面意思：阿） at its center; at your heart, from the syllable Hum（藏文：ཧཱུྃ，梵文天城体：，梵文罗马拟音：hūṃ，汉语字面意思：吽） arises a blue five-pronged vajra, marked with the syllable Hum（藏文：ཧཱུྃ，梵文天城体：，梵文罗马拟音：hūṃ，汉语字面意思：吽） at its center. After visualizing in this way, we will sequentially