Chinese
进入的心的阻断。盔甲随后穿戴，未尝其味便不离座。总之，修行若未完成一个座次，仅仅中断便已泄露。藏地没有苦行的教诲，誓言无法接续。将障碍视为成就，便无法获得成就的意义。第三，业尽、缺乏顺缘之人，说明其本性无法改变。无缘、邪见之人无法掌握智慧，意思是，即使懂得了佛法，心中不生起修行的念头，佛法便停留在理解层面，无法在心中产生体验，因此称为无缘。心中没有体验的佛法只是形式，是为无缘。若未以证悟断除增益，所知的佛法便无法成为道路，因为没有错谬，所以是无缘。在尚未消除错谬之前，自现无法止息，因此无法脱离轮回之因，无法获得菩提，所以是无缘。无法生起定解的种姓是为无缘，对于讲述果的功德，说“那真的吗，还是假的”，这样的人无法接受真理，所以是无缘。作为所依的补特伽罗缺乏顺缘，无法进入安乐的行列，即使进入修行，也无法在任何一方面达到究竟，一会儿抓住这个，一会儿抓住那个，改变修行的方向，无法遇到道相和石骨，修行变得反复无常，因此无法显现所欲之境，因为开头错了，后来便成了无法成就之因。那是魔鬼的根源，指的是对一点点的懒惰，却要用一寻的努力来弥补。像那样的人，就是未尝其味便离座，指望通过错误的学习获得成就的人，无法掌握智慧。不需要与结果不符的盔甲，重要的是修行时不要把凿子弄坏。第三，业尽、缺乏顺缘之人，说明其本性无法改变。无缘、邪见之人无法掌握智慧，意思是，即使懂得了佛法，心中不生起修行的念头，佛法便停留在理解层面，无法在心中产生体验，因此称为无缘。心中没有体验的佛法只是形式，是为无缘。
English
The mind's obstruction to entering. If armor is put on afterward, one does not rise from the seat without tasting the flavor. In general, if a single session of practice is not completed, merely interrupting it is like a leak. Because there is no teaching of asceticism in Tibet, vows cannot be continued. If obstacles are taken as accomplishments, then the meaning of accomplishment cannot be obtained. Third, this explains that the nature of a person who is exhausted of karma and lacks favorable conditions cannot be changed. The statement that a person with no fortune and wrong views cannot grasp wisdom means that even if one knows the Dharma, if the mind does not generate the thought of practice, the Dharma remains in the realm of understanding. Because experience does not arise in the mind, it is called unfortunate. Dharma without experience in the mind is merely a form, hence unfortunate. If superimposition is not cut off by realization, the Dharma that is known will not become the path. Because there is no delusion, it is unfortunate. As long as delusion is not dispelled, self-appearance will not cease, and therefore one cannot be separated from the cause of samsara, and one cannot attain enlightenment, so it is unfortunate. A lineage that cannot give rise to certainty is unfortunate. When speaking of the qualities of the fruit, saying, "Is that really true, or is it false?" such a person cannot accept the truth, so it is unfortunate. The individual who is the basis lacks favorable conditions and cannot enter the ranks of happiness and well-being. Even if one enters practice, one cannot reach the end in any aspect. Sometimes grasping this, sometimes grasping that, changing the direction of practice, one cannot encounter the signs of the path and the stone bones. Practice becomes erratic, and therefore the desired object cannot be manifested. Because the beginning is wrong, later it becomes the cause of non-accomplishment. That is the root of demons, referring to using a fathom's worth of effort to compensate for a finger's worth of laziness. Such a person is one who rises from the seat without tasting the flavor. A person who hopes to achieve something through wrong learning cannot grasp wisdom. There is no need for armor that does not match the result. It is important not to break the chisel during practice. Third, this explains that the nature of a person who is exhausted of karma and lacks favorable conditions cannot be changed. The statement that a person with no fortune and wrong views cannot grasp wisdom means that even if one knows the Dharma, if the mind does not generate the thought of practice, the Dharma remains in the realm of understanding. Because experience does not arise in the mind, it is called unfortunate. Dharma without experience in the mind is merely a form, hence unfortunate.