Chinese
就像是教言书一样。另一个要点是关于佛法是否深奥，他说这很奇妙。 ༈ 还有，他说道：总的来说，如果不对上师生起虔诚，即使学了很多佛法，也无法融入内心。例如，像嘉擦·绛耶一样，学了很多佛法，但却脱离了世俗的觉知。他的功德都用在了不必要的地方。 对于那些具有恭敬心且不放弃正见的人，上师的加持才会融入。对于这些人，不需要太多的功德。例如，像聂·恰塘巴一样。他说，他已经决定了今生和来世的市场。 ༈ 还有，他说道：总的来说，一旦内心产生一点觉察，所有的佛法都会汇聚于一点。例如，像上师扎颇瓦一样。看了许多经、续和论典，他自己的领悟中，所有的佛法都汇集在一起。将所有的教义汇集起来，将他的佛法整理成一个体系会更好。像汉地画像的眼睛一样，所谓的幻觉智慧也是指这个。就像医生看到所有的草药都是药一样，会变得像一个不会丢失任何东西的人一样。 ༈ 还有，他说道：在定日（今西藏日喀则地区定日县）有很多大成就者，但是没有一个人不知道上师绛曲森巴的这些教法，以及绒巴的灌顶。拥有缘起和阿里的教言的人很少。上师恰琼拥有金刚宝瓶女的修法等等，以及六十二空行母的教言。他将这些教言给予了一位来自康区的名叫丹贡的修行人，然后他给了我。我在那边没有追根究底。 他说，无论向他请求什么，他都会给予。 ༈ 还有一次，他说道：我在定日住了整整三年。我向自己的根本上师，也就是上师绛曲森巴请求了俱生灌顶，并向上师绒巴请求了三字明（藏文：ཡི་གེ་འབྲུ་གསུམ།，梵文天城体：अक्षरत्रय，梵文罗马拟音：akṣaratraya，汉语字面意思：三字）的教言。向玛觉·绛贡玛请求了将神识融入要害以及辨认魔鬼的教言。向上师恰琼请求了黑汝嘎八法和十二细分的教言。向上师卓请求了那瓦青布的拙火修法和索孜空行母的修法。 ༈ 还有一次，他说道：当我去玛的时候，无分别的镜子……
English
It's like a book of instructions. Another key point is about whether the Dharma is profound or not, he said it's wonderful. ༈ Also, he said: In general, if devotion to the guru is not born, even if you know a lot of Dharma, it will not be integrated into the mind. For example, like Gyaltsa Jangye, he knew a lot of Dharma, but he was separated from mundane awareness. His merits were used in unnecessary places. For those who have respectful minds and do not abandon correct view, the guru's blessings will enter. For these people, not much merit is needed. For example, like Nyak Chartangba. He said that he has decided the market for both this life and the next. ༈ Also, he said: In general, once a little awareness arises in the mind, all the Dharma will converge on one point. For example, like Lama Dza Porwa. Having looked at many sutras, tantras, and treatises, in his own understanding, all the Dharma came together. It would be better to gather all the teachings and organize his Dharma into a system. Like the eyes of a Chinese painting, the so-called illusory wisdom also refers to this. Just like a doctor seeing all herbs as medicine, one will become like a person who does not lose anything. ༈ Also, he said: In Dingri (present-day Dingri County, Rikaze Prefecture, Tibet), there are many great accomplished ones, but no one does not know these teachings of Lama Jangchub Sempa, and the initiation of Rongpa. Few have the instructions on dependent origination and Ali Kali. Lama Chakyung has the practice of Vajra Bhum Snama, etc., and the instructions of the sixty-two Dakinis. He gave these instructions to a practitioner from Kham named Dhen Gom, and then he gave them to me. I did not get to the bottom of it over there. He said that whatever you ask him for, he will give it. ༈ Also, on one occasion, he said: I stayed in Dingri for three full years. I asked my root guru, that is, Lama Jangchub Sempa, for the co-emergent initiation, and I asked Lama Rongpa for the instructions on the three-syllable mantra (Tibetan: ཡི་གེ་འབྲུ་གསུམ།，Sanskrit Devanagari: अक्षरत्रय，Sanskrit Romanization: akṣaratraya，Literal Chinese meaning: three syllables). I asked Majo Jang Gomma for the instructions on integrating consciousness into the vital point and identifying demons. I asked Lama Chakyung for the instructions on the eight Heruka Dharmas and the twelve subdivisions. I asked Lama Dro for the practice of Tummo of Nawa Qingbu and the practice of Sotsi Dakini. ༈ Also, on one occasion, he said: When I went to Mar, the mirror of non-discrimination...
Chinese
关于“伊”字和认识智慧的诀窍，向玛觉·托隆玛请教。阿黎嘎黎字母的缘起和八部众的文字。空行母帕的修法三项，向上师库向觉赛请教。空行母眼修法和咒语的拙火等，零散的二十八项向玛觉的妹妹帕姆请教。自己加持，空行母融入精华，祈祷的诀窍等，向上师噶当巴请教，如是说。 ༈ 还有他的口中说，不在上面彻底搞清楚，在这里，杰布姆纳玛的诀窍，六十二空行母的修法，在这里向丹贡请教。加持的诀窍和忿怒明智的见解两种，在这里向上师门巴索琼巴请教。修持的窍诀，作明佛母的修法，避免死亡的窍诀三项，在这里向麦尊哲巴上师请教。身骨三层，骨舍利聚集的佛塔，嘉贡请来后，在拉章外面又看到一次容颜。定日的景象也显现，感觉像是和丹巴真身见面一样。和上面见到的景象不一样。说这里没有包括在见解中，感觉是另外一种感受。 ༈ 唉玛！真谛和俗谛的本体无二无别，真实之际远离文字，如同虚空一般没有污垢，自性的意义无法言说。从上师传承而来的，解脱道的象征传承，从龙树等仙人而来。如同珍宝一样的诀窍，包含了五十五种意义，没有成为分别念的对境，超越有和无。大手印远离心识。如此这般的耳传，是上师菩提心昆嘎的传统。蒙受恩德者用心观察，为了守护耳传而成为单传，传给具缘的弟子。我这个智慧低劣的贫穷僧人，成就五身的身体。 ༄༅། །来吧！上师帕擦的语录，名为甘露诀窍，到此结束。总的来说。 ༈ 在圣地出生，在无偏的地方成就苦行，在汉藏两地利益众生，顶礼丹巴桑结的莲足。修习的功德不可估量，五位成就男女。
English
Regarding the letter "i" and the key to recognizing wisdom, I inquired from Machig Stodlungma. The auspicious connection of the Āli Kāli letters and the letters of the eight classes of beings. The three practices of the Ḍākiṇī Pa were requested by Lama Ku from Jowo Sras. The practice of the Ḍākiṇī's eye and the fierce heat of mantras, etc., the scattered twenty-eight items were requested by Machig's younger sister Pam. Self-blessing, the Ḍākiṇī's essence is absorbed, the key to making requests, etc., were requested from Lama Kadampa, so it is said. ༈ Furthermore, from his mouth, he said, "Without thoroughly understanding it up there, here, the key to Je Bumna, the practice of sixty-two Ḍākiṇīs, was requested here from Dhen Gom. The key to empowerment and the two views of wrathful wisdom were requested here from Lama Mönpa Sochungwa. The key instructions for practice, the practice of Kurukullā, and the three keys to averting death were requested here from Mel Tsöndrü Lama. The three layers of the body's relics, the stupa containing the relics of bone and flesh, were invited by Gya Gom, and again a glimpse of the face was seen outside Lachang. The appearance of Dingri also arose, and it felt as if one were meeting Dampa's true form. It was different from the vision seen above. He said that it was not included in the view here, and it felt like a different feeling. ༈ Ema! The essence of the two truths is inseparable. The ultimate reality is beyond letters. Like the sky, it is without stain. The meaning of reality cannot be expressed. This lineage of symbolic transmission of the path of liberation, which comes from the lineage of lamas, comes from Nāgārjuna and other sages. This key instruction, like a jewel, contains fifty-five meanings. It has not become an object of conceptual thought. It transcends existence and non-existence. Mahāmudrā is beyond mind. Such an oral transmission is the tradition of Lama Bodhicitta Kunga. The kind one contemplated it in his heart. To protect the oral transmission, it was made a single transmission. It was entrusted to a fortunate disciple. I, a poor monk of meager intelligence, have accomplished the body of the five kāyas. ༄༅། །Come! The sayings of Lama Patsab, called the nectar key instruction, is completed. In general. ༈ Born in the sacred land, accomplished asceticism in an impartial place, benefited beings in both China and Tibet, I prostrate at the lotus feet of Dampa Sangye. The qualities of training are immeasurable. Five accomplished men and women.
Tibetan
བཅུ་བཞིའི། །བྱིན་རླབས་གདམས་པའི་ བདུད་རྩི་གསོལ། །སྐྱེས་མཆོག་མི་ཡི་སེང་གེས་བཀྲ་ཤིས་སྩོལ། ཨཱོཾ་སུ་པྲ་ཏིཥྛ་བཛྲ་སྭཱ་ཧཱ། སརྦ་མངྒ་ལཾ།།༄༅། །ཨ མྲྀ ཏཱ ཛྱཱ བ བཱ དོ ནཱ མ བི ཧ ར ཏི སྨ། ། ༄༅། །བདུད་རྩི་ཞུན་མའི་གདམས་པ་ཞེས་བྱ་བ་བཞུགས་སོ། ༄༅། །རྒྱ་གར་སྐད་དུ། ཨམྲྀཏཱཛྱཱབབཱདོནཱམ། བོད་སྐད་དུ། བདུད་རྩི་ཞུན་མའི་གདམས་པ་ཞེས་བྱ་བ། ཨཱོཾ་ སཱསྟི༑ ནགས་ཚལ་ཨེ་རེཎྜ་ཡི་ཤིང་གསེབ་དུ། །སྨན་མཆོག་ཙན་དན་ས་མཆོག་འཁྲུངས་པ་བཞིན། །གྲུབ་ཐོབ་གཞན་ལས་ཁྱད་པར་ འཕགས་པའི་སྐུ། །སངས་རྒྱས་གཉིས་པ་འཛམ་བུ་གླིང་གི་རྒྱན། རྒྱལ་སྲས་མི་ཡི་སེང་གེ་སྤྲུལ་པའི་སྐུ། །སྒྲུབ་པ་མཐར་ཕྱིན་མཐོང་ ལམ་ཡེ་ཤེས་སྐྱེས། །ཡོན་ཏན་འབྱུང་གནས་རྩྭ་ར་སི་ཧ་ནས། ། འཕགས་པས་ལུང་བསྟན་ཁ་བ་ཅན་དུ་བྱོན། །ཁྲི་གདུགས་ཉི་མ་ ༄༅། །མཁའ་ལ་ཤར་བ་ཡིས། །ས་ཡི་སྟེངས་ན་མུན་རུམ་སོལ་བ་ལྟར། །དངོས་གྲུབ་སེང་གེའི་རྫོང་ལ་བསྙེམས་པ་ཡིས། །འཕྲིན་ལས་འོད་ཟེར་མངའ་རིས་ བོད་དུ་བརྡལ། །དེད་དཔོན་དཔལ་ལྡན་རྣལ་འབྱོར་དབང་ཕྱུག་གི །ཞལ་མཐོང་གསུང་ཐོས་ཙམ་གྱིས་སྣང་བ་འགྱུར། །རིན་ཆེན་ལྕགས་ལ་གསེར་འགྱུར་རྩི་བཞིན་ནོ། །རྟེན་ འབྲེལ་འགྲོས་ཀྱིས་ཐར་པའི་ལམ་མཆོག་བསྟན། །པད་མའི་མཚོ་ལ་ངང་པའི་ཚོགས་བཞིན་དུ། །ཉི་མ་ལ་སྟོད་ལྷོ་བྱང་མེད་པ་འདུས། །ཀླུ་རྒྱལ་གཙུག་ནས་ནོར་བུ་ཐོབ་པ་ ལྟར༑ །ཆེར་རེག་ཆེར་འཚེངས་ཆུང་རེག་ཆུང་དུ་འཚེངས། ། ༈ སྦྱངས་པའི་ལས་ཅན་བྱང་སེམས་ཀུན་དགའ་དེ། །མི་ལུས་གསུམ་རྒྱུད་སྐལ་ལྡན་སྐྱེ་བ་དྲན། །སྐོམ་ པའི་གླང་ཆེན་ཆུ་ཡིས་གདུངས་པ་བཞིན། །ཡིད་ལ་གཞན་སྣང་མ་འགྱུས་བླ་མ་བཙལ། །དམ་པའི་རྗེ་ལ་རྐང་གཉིས་གཙོ་བོར་གཟིགས། །ངེས་པའི་ཤེས་པས་བློ་སྦྱོང་མཐར་ཕྱུངས་པས། །རྟོགས་པའི་རྩལ་ སྦྱངས་ས་ལམ་གོང་མ་བཅད། །འབྲས་བུ་འདས་པ་འདོད་པའི་སྤྱོད་ལམ་ནི། །གོ་ཆ་འཇིག་རྟེན་པ་དང་མ་འགྲོགས་པས། །གཉིས་སྣང་གྲོལ་བས་འཁྲུལ་པའི་སྣང་བ་དག །ཟང་ཟིང་ལོངས་སྤྱོད་བདུད་དུ་ངོས་ བཟུངས་ཏེ། །ཆེ་ཐབས་སྤངས་ནས་རྣལ་འབྱོར་རང་ས་བཟུངས། །ཚིག་དོན་བརྡ་དང་བྱིན་རླབས་རྒྱུད་པ་བཞི། །སྙན་རྒྱུད་འཕྲུལ་ཚིག་སྦྱིན་པའི་ཡུལ་མ་བརྙེད། །བྲམ་ཟེའི་གསང་ཚིག་བཞིན་དུ་ཤུའུར་སྦས། ། སྐབས་སུ་ཕྱག་གིས་རེག་ཅིང་བཞད་པ་ལ། །ཇི་ལྕམ་རྒྱལ་མོས་ཅི་ལ་བཞད་ཅེས་ཞུས། །སྐལ་བར་མི་ལྡན་ཕ་ནོར་བུས་མི་སྤྱོད། །གསེར་འོད་མྱུལ་པོ་ལ་དགའ་ལན་ཚའི་རོ་མི་
Chinese
十四之。 加持诀窍之 甘露饮。 殊胜之人狮赐吉祥。 嗡 索布ra底色他 瓦吉ra 梭哈。 萨瓦 芒嘎朗。 ༄༅། 阿 玛日达 阿扎呀 哇 哇 多 纳玛 维哈ra底 斯玛。 ༄༅། །名为甘露融化的诀窍存在。 ༄༅། །印度语：阿玛日达阿扎呀哇哇多纳玛。 藏语：名为甘露融化的诀窍。 嗡 萨斯底。 森林埃兰达的树林中。 如同殊胜药檀香生于殊胜地。 胜过其他成就者的 身。 第二佛陀赡部洲之庄严。 王子人狮化身之身。 修行圆满证悟 道智生。 功德之源草地辛哈那。 圣者授记降临雪域。 千伞日光 ༄༅། །于虚空升起。 地面上黑暗如煤炭。 以成就狮子堡为傲。 事业光芒遍布阿里 藏地。 导师具德瑜伽自在者。 仅见尊容听闻圣语即转变显现。 如同珍贵铁变为金之药。 依缘起之势，示解脱之胜道。 如莲花湖中天鹅群。 如日无上南无聚。 如龙王顶上得宝珠 般。 多触多盛，少触少盛。 ༈ 勤奋之菩萨根嘎。 忆念人身三续具缘生。 如饥渴之象以水解渴 般。 心不外驰寻上师。 视上师为二足之尊。 以定解精进修心至究竟。 证悟之力量 勤修断除地道。 果位超脱，所欲之行持乃是。 不与世俗甲胄为伍。 二取解脱，故迷乱之显现净。 视世间受用为魔 ，舍弃大计，安住瑜伽自地。 词义符号与加持传承四者。 窍诀密语，未遇布施之境。 如婆罗门之密语般缄默。 适时以手触及而微笑时。 吉祥王妃问为何微笑。 无缘者不享用父亲的财产。 喜好金光巡游者，不喜盐的味道。
English
Fourteenth. Blessings of the instructions Nectar is offered. The supreme lion of men bestows auspiciousness. Om Supratistha Vajra Svaha. Sarva Mangalam. ༄༅། A Mrta Ajya Ba Ba Do Nama Bi Harati Sma. ༄༅། The instructions called "Nectar Melt" are present. ༄༅། In Indian language: Amrita Ajya Ba Ba Do Nama. In Tibetan: Called "Nectar Melt" instructions. Om Sasti. In the forest of Erenda trees. Like the supreme medicine sandalwood born in the supreme land. Superior to other accomplished ones Body. Second Buddha, ornament of Jambudvipa. Prince, lion of men, emanation body. Accomplishment completed, vision Path wisdom born. Source of qualities, grass field Simhanada. Predicted by the noble one, arrived in the snowy land. Thousand umbrellas, sun ༄༅། Rising in the sky. On the earth, darkness like coal. Relying on the fortress of accomplishment lion. Activity rays spread in Ngari Tibet. Leader, glorious yogi, lord of power. Just seeing the face and hearing the voice transforms the appearance. Like precious iron turning into gold medicine. By the movement of dependent origination, shows the supreme path of liberation. Like a flock of swans in a lotus lake. Like the sun gathering without upper, south, north. Like obtaining a jewel from the crown of the Naga king Like. More touch, more flourishing, less touch, less flourishing. ༈ Diligent Bodhisattva Kunga. Remembering the three continuums of human life, fortunate birth. Like a thirsty Elephant suffering from water. Without other appearances in mind, seeks the lama. Sees the lama as the chief of two-legged beings. With definite knowledge, trains the mind to the end. Power of realization Diligently cuts through the grounds and paths. The fruit is transcendence, the desired conduct is. Not associating with worldly armor. Dualistic appearance liberated, therefore the appearance of delusion is purified. Considering worldly enjoyment as a demon , abandoning great schemes, abiding in the yogi's own ground. Word meaning symbols and blessing lineage four. Whispered lineage, magical words, not finding the field of giving. Like the secret words of a Brahmin, kept silent. When touching and smiling with his hand at times. Jilcham Gyalmo asked why he was smiling. The unworthy do not enjoy the father's wealth. Likes the golden light explorer, does not like the taste of salt.