Chinese
虽然可以像经部和大小释论中所说的那样，但由于从桑布扎（Sambhuta）所说和《中边分别论》的根本释论中所说，见解是一致的，所以采纳它。十六是内空性，外空性，内外，大，空性，胜义，有为，无为，超越边际，无始无终，不可舍弃，自性，自之不空的相，一切法，无事物，无事物之自性空性。其中前六个是从所见和见的方式而安立的，后面的两个空性是以自性空与不空的方式安立的，这八个是右边的八只手。中间的八个空性是左边的八只手。十六个颅碗是十六只手和结合的十六大乐，是具有十六喜的形态。右手中所持的八种生物是，如金刚帐中所说：肺和瘤以及同样地疯癫， 腹干麻风和室利吉嘎，肝脏脾脏的疾病等，要知道依次是象等。如是所说，象征着有情八种疾病，那些口朝内看，象征着以融入身的方式消除那些疾病。左边颅碗中的八尊神象征着八自在，那些赐予有情，以面朝外表示。对此，有些上师的文献中也只是写了：身之自在和语之自在，同样地意之自在，神通周遍的自在，如意事业八功德。后来的萨迦派的所有论述中，都将手印的清净结合认定为八功德。左右的清净大小似乎相等，又有些人说：能比微细更微细，能行持和自性伟大，使欢喜满足，一切自在，随心所欲和八自在。像这样将微细等共同的八成就结合起来，结合的方式是不妥当的。因此，大多数上师都这样认为。
English
Although it can be like what is said in the sutras and major and minor commentaries, since the views from what Sambhuta said and what is said in the root commentary of the Madhyāntavibhāga are consistent, it is adopted. Sixteen are inner emptiness, outer emptiness, inner and outer, great, emptiness, ultimate reality, conditioned, unconditioned, beyond extremes, without beginning or end, non-abandonment, self-nature, the characteristic of self's non-emptiness, all dharmas, non-entity, the nature of non-entity emptiness. Among these, the first six are established from the perspective of what is seen and how it is seen, and the latter two emptinesses are established from the perspective of whether self-nature is empty or not. These eight are the eight right hands. The eight intermediate emptinesses are the eight left hands. The sixteen skull cups are the sixteen hands and the sixteen great bliss of union, which are in the form of sixteen joys. The eight creatures held in the right hand are, as stated in the Vajra Tent: Lungs and tumors, and likewise madness, dry belly leprosy and Śrījikā, liver and spleen diseases, know that the order is like elephants. As it is said, it symbolizes the eight diseases of sentient beings, and those mouths facing inward symbolize the elimination of those diseases by incorporating them into the body. The eight deities in the left skull cup symbolize the eight powers, and those bestowed upon sentient beings are represented by the faces turned outward. Regarding this, some documents of previous lamas only wrote: The power of body and the power of speech, likewise the power of mind, the power of miraculous powers that pervade everywhere, the eight qualities of fulfilling wishes. In all the later Sakya explanations, the pure union of hand symbols is identified as the eight qualities. The purity of the left and right seems to be equal in size, and some say: Able to be finer than the finest, able to act and great self-nature, making joy satisfied, all自在, doing as one wishes and the eight powers. Like this, combining the common eight accomplishments such as fineness is not a proper way of combining. Therefore, most of the previous lamas thought so.