English
Amuubhyaam. Amuubhyah. Amaa. Ngasi. Yat. Sut. Thungngu. Ai'i tshab la mtshungs pa ring po. Drangs. Ma las u. Ku ila. Amushyaah. Amuubhyaam. Amuubhyah. Amaangasi. Yat. Sut. Thungngu. 'dra ba'i. Ma las u thung. Ku i. Amushyaah. Amaa os. Taa os dag la er. Ame. E aya. Ma las u thung. Amuyo. Amaa aam. Sut. Amaas. Aam. Zhes so. Drangs. Ma las uu ring. Ku ila. Amuushaan. Amaangi. Ngi aam. Yat. Sut. Thungngu. Am s ya aam. Ya aam. 'dra ba'i. Drangs. Ma las u. Ku ila. Amushyaan. Amaa os. Gong bzhin. Amuyo. Amaa sup. Ma las. Uu ring. Ku ila. Amuushu. Zhes so. De ltar na ha sa'i mtha' las mo rtags rdzogs so. De nas gsal byed mtha' can ma ning gi rtags bshad de. De la ra yig mtha' can gyi sgra las. Baarsi. Ma ning la si am 'jigs r dag gi rnam bcad. Baah. Baa au. Au ii drangs. Baarii. Baarjasi. Jasi shi. Shi song. Drangs. Baari. Baa am ma ning la si am phyi. R rnam bcad. Baah. Au gong dang 'dra. Baarii. Shasi kyang jasi dang 'dra. Baari. 'di ni r yig mtha' ma can te. Ra ni ya ma so sor bsdud pa'i yi ge yin pas. Ya ma la num mi thob po. Baa taa. Drangs. Baaraa. Baa bhyaam. R phyis. Baabhyaam. Baabhih. De dag gis mtshon te. Bare. Baabhyaam. Baabhyah. Baarah. Baabhyaam. Baabhyah. Baarah. Baro. Baaraam. Baari. Baro. Baarshu. Chatur gyi rtags la yang mang tshig kho na ste. Chatur jasi shi. Chatur gyi shi la aam. M phyis. Chatur aar i zhes pa byung. U bo. Aa la drangs. Chatvaar. I la drangs. Chatvaari. Bod pa'ang 'di dang 'dra ste. He chatvaari. Shasi kyang jasi dang 'dra. Chatvaarih. Bha ldan la r drangs. Chaturbhih. Chaturbhyah. Chaturbhyah. Chatur aam nut na gnyis su bya drangs. Shar ri las na na nyis rtserg r drangs. Chaturuum. Chatur sup. Ku ila chaturshu. De yan chad dmigs gsal med pa la bod pa thams cad rnam dbye dang po dang 'dra'o. Na mtha' ahan gyi sgra la. Ahan sah. Ahan gyi sa'o.Ahan gyi pha rol du si am bha sa gang 'byung na yang. Na yig s yig tu 'gyur ro. Ahan si. Si phyis. Han gyi na s ru song dེ་, the separator Aḥ। Ahan, Au, Au, Ī, E, for these, or else. From this situation, it is Ī, that is, Au is transformed into Ī. Regarding this, the choice of whether to remove or not remove the vowel of Upadhā is optional. Later, Ahan, Ī, here the connection is not removed, because it is the opposite vowel, so both ह् and न् are led to Ī, Ahṇī. If Upadhā is not removed, then only न् is led, Ahanī. Ahan, Jas, Śi. The Upadhā of न्, oh, therefore the long Hā, Ahānī. ༈ Similarly, Ahan, Am, Si. Am disappears, the स् of Ahan, oh. Therefore, the ending न् becomes स्, that separator. Ahaḥ, Au, as above. Au, Ī, and, through the difference of removing and not removing Upadhā, Ahṇī, Ahanī. Śas is also the same as Jas. Ahānī. ༈ Ahan, Ṭā. Upadhā removed, Ahṇā. All vowel endings are explained by this. Ahan, Bhyām. The स् of Ahan, oh. न् becomes स्, स् separator, the separator U between A and Ha. A, U becomes O. Aho Bhyām. All those with Bha are the same as this. Aho Bhiḥ ༈ Ahan, Nge, Ahane. Aho Bhyām. Aho Bhyaḥ ༈ Ahan, Ngasi, Ahṇaḥ. Aho Bhyām. Aho Bhyaḥ. Ahan, Ngas. Ahṇaḥ. Ahan, Os, Ahnoḥ. Ahan. Ām. Ahṇām. ༈ Ī, Nge, etc., or else. From here, it is Ne. Through the difference of removing and not removing Upadhā, Ahṇi, Ahani, so it is said. Ahan. Os. Ahnoḥ. Ahan, Sup. The स् of Ahan, oh. न्, स्. Led. Ahas Su, so it is said. ༈ . Na Lopaḥ, ना लोपः (nā lopaḥ, non-disappearance). न (na, not) disappears. The sign of neuter, Brahman, etc., for Ra, Sa opposite and at the end of the word. न् without vowel is removed, Brahman, Si, Si removed. Because it reached the end of the word, so न् is removed. Brahma. Brahman, Au, Au, Ī led. After ष, Ra, Ṛ, न् becomes ण. Brahmaṇī. Brahman, Jas, Śi, the Upadhā of न्, oh. Mā long. Brahmāṇi. ༈ The method of proof is exactly the same as those three. Am, Au, Śas. Brahmam. Brahmaṇī. Brahmāṇi, so it is said. ༈ Here, for calling, in the case of Si, or else. न् is not removed. Hey, Brahman. Hey, Brahma. Hey, Brahmaṇī. Hey, Brahmāṇi. Thus, the latter two are the same as the latter two of the former. ༈ Similarly, led to the vowel. After Bha, न् is removed. Brahmaṇā. Brahma Bhyām. Brahma Bhiḥ. ༈ Brahmaṇe. Brahma Bhyāmḥ. Brahma Bhyaḥ. ༈ Brahmaṇaḥ. Brahma Bhyām. Brahma Bhyaḥ. Brahmaṇaḥ. Brahmaṇoḥ. Brahmaṇām. ༈ Brahmaṇi. Brahmaṇoḥ. Brahma Su. ༈ Brahman, etc., are: Carman, skin. Karman, work. Varman.྄ Armor or amulet. Flesh tumors, shame, or joy, etc.; this is the only ritual. ༈. nānta dadantācchandasi ṅi śyorbā lopa. (Tibetan) n (Sanskrit Devanagari, Sanskrit Roman transliteration, Chinese literal meaning) ending, at (Sanskrit Devanagari, Sanskrit Roman transliteration, Chinese literal meaning) ṅi (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, Chinese literal meaning) śi (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, Chinese literal meaning) etc., or elision, for combination. Some commentaries say that quotations from other sutras have been inserted into this sutra. Others say that it is a sutra of Saraswati herself. Moreover, the text states, "In combination, there is elision and non-elision of āgama and non-āgama." Therefore, for neuter n (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, Chinese literal meaning) endings and short a (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, Chinese literal meaning) endings, in Vedic and its branch combinations, for ṅi (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, Chinese literal meaning) and jas (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, Chinese literal meaning) śas (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, Chinese literal meaning)'s śi (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, Chinese literal meaning), the elision and non-elision of n (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, Chinese literal meaning) is a matter of choice. The n (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, Chinese literal meaning) of āgama is elided, while the naturally existing n (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, Chinese literal meaning) is not elided. For example, "paramēbhyo mān sarvā bhūtāni." (Tibetan) is like this, paramēbhyo mān ṅi. (Tibetan) ṅi (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, Chinese literal meaning) is removed. The n (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, Chinese literal meaning) at the end of the word is not elided, as stated for ahan (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, Chinese literal meaning), brahman (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, Chinese literal meaning), etc. bhyo mani zhes. (Tibetan) Leading n (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, Chinese literal meaning) to ṅi (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, Chinese literal meaning) is a rule of sound, but in the case of the Vedas, it is not newly emerged like āgama, so if it is easy to pronounce such original letters, it is not elided. sarva jas śi num long mark ending. bhūta. (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, Chinese literal meaning) jas. (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, Chinese literal meaning) śi. (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, Chinese literal meaning) num. (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, Chinese literal meaning) Long mark ending. bhūtān. (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, Chinese literal meaning) i (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, Chinese literal meaning) is guided. bhūtāni. (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, Chinese literal meaning) Then, according to the Vedic rules, śi (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, Chinese literal meaning) is elided. When eliding the inflection of sarva (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, Chinese literal meaning), not only śi (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, Chinese literal meaning) is removed, but also n (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, Chinese literal meaning) is removed, because this is āgama, and if it is easy to pronounce, it is time to elide. Even if n (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, Chinese literal meaning) is elided, the long sound of sarva (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, Chinese literal meaning) is not elided, although it is produced by the power of n (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, Chinese literal meaning), but this is a change in the mark ending and does not include other letters. It is said that this is the meaning at this time in the Vedic rules, but it is not certain in all cases. Only in phonological rules, sarvānī bhūtāni. (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, Chinese literal meaning) It is said that only this is the case. ༈. For tyad (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, Chinese literal meaning) etc., si (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, Chinese literal meaning) and am (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, Chinese literal meaning) are elided, and these two have no ṭi ar (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, Chinese literal meaning) conversion. From the third inflection onwards, it is the same as in the case of sarva (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, Chinese literal meaning). tyad si. (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, Chinese literal meaning) si (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, Chinese literal meaning) disappears. Of nowhere etc.