English
It is not a material thing, but the arising of shame, the arising of joy, the arising of hunger and fatigue, etc., are expressions of mind and feeling. For that meaning, give the suffix "I", (Tibetan) ལཛྫ་ (Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) Lajja I (Tibetan) ཏ་ (Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) ta I (Tibetan) ཨ་ (Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) a remove, guide, and distinguish. (Tibetan) ལཛྫི་ཏཿ (Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) lajjitaḥ, giving rise to shame. According to that method, (Tibetan) ཏྲི་པ་ (Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) tripa I (Tibetan) ཏ་ (Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) ta Si (Tibetan) སི། (Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) si (Tibetan) ཏྲི་པི་ཏཿ (Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) tripitaḥ, giving rise to satisfaction. Similarly, (Tibetan) ཀྵུ་ད་ (Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) kṣuda I (Tibetan) ཏ་ (Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) ta Si (Tibetan) སི། (Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) si (Tibetan) ཀྵུ་དི་ཏཿ (Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) kṣuditaḥ, called giving rise to hunger and fatigue. Tara Tama Iyasvisthah Prakarshe, Tara Tama Iyas Suistha are all superior. (Tibetan) དངོས་པོ་ཁྱད་པར་དུ་འཕགས་པ་ལ་ཕུལ་དུ་བྱུང་བའི་དོན་དུ། (Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) For particularly superior things, for the sake of excellence, suffixes Tara, Tama, Aiyas, Ishta, etc. are used. For example, (Tibetan) ཨ་ཏི་ཤ་ཡེ་ན་ཀྲྀཥྞཿ (Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) atiśayena kṛṣṇaḥ, very, very black. For that meaning, (Tibetan) ཀྲྀཥྞ་ (Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) kṛṣṇa and the suffix Tara are placed, and Si is distinguished. (Tibetan) ཀྲྀཥྞ་ཏ་རཿ (Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) kṛṣṇataraḥ. Very excellent white. (Tibetan) ཤུཀླ་ (Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) śukla plus the suffix Tamas. (Tibetan) ཤུཀླ་ཏ་མཿ (Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) śuklatamaḥ. Quoted in the commentary, Aiyas and Ishta are both Dita. It is said that these two suffixes are given the name Dita, and what is necessary is to remove Ti. The U of Aiyas is the meaning of giving Num Agama, and there is Num between Ya and Sa. For example, (Tibetan) ཨ་ཏི་ཤ་ཡེ་ན་ལ་གྷུཿ (Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) atiśayena laghuḥ, meaning very light or very little. (Tibetan) ལ་གྷུ་ (Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) laghu Aiyas, the necessary meaning of U, produced (Tibetan) ལ་གྷུ་ཨཱི་ཡས྄ (Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) laghuīyas. Ti is removed, Ga is guided to I, and finally Si. Num of U and Ri, etc. It is said that because there is Num between the suffix Ya and Sa. Nasa Apamta Hata's Dhi is not a long vowel. It is said that Ya became a long vowel. Hasa Ip, etc. removed Si, and the end of the conjunction also removed Si. (Tibetan) ལ་གྷཱི་ཡཱན྄ (Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) laghīyān, this is completed. According to that method, (Tibetan) པཱ་པ་ (Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) pāpa Aiyas. (Tibetan) པཱ་པཱི་ཡཱན྄ (Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) pāpīyān, very sinful. Like this. In order to complete in the feminine sign, (Tibetan) ལ་གྷུ་ (Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) laghu Aiyas is placed, U follows, Ti is removed, Ga is guided, and finally the suffix Ip is given, and Para follows. (Tibetan) ལ་གྷཱི་ཡ་སཱི (Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) laghīyasī, very light feminine. Again, for (Tibetan) པཱ་པ་ (Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) pāpa, Aiyas is given, Ti is removed and guided, and finally Ip is given. (Tibetan) པཱ་པཱི་ཡ་སཱི (Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) pāpīyasī, very sinful feminine. Place (Tibetan) ལ་གྷུ་ (Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) laghu Ishta, remove Ti and guide, Si. (Tibetan) ལ་གྷི་ཥྛཿ (Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) laghiṣṭhaḥ. (Tibetan) པཱ་པ་ (Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) pāpa Ishtas. (Tibetan) པཱ་པི་ཥྛཿ (Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) pāpiṣṭhaḥ. Because the meaning is the same as before, for all these, at the beginning of the word combination, only add Atishayena.