English
Those silent ones enter, and the commentary says, "bha bā dyar tha (梵文天城体：भवाद्यर्थ，IAST: bhavādyartha, meaning: existence, etc.), that is, arising, etc." Because the scope of "etc." has been mentioned, it also applies to other meanings. ka rṇā ṭa di bha ba si (梵文天城体：कर्णाटदिभवसि，IAST: karṇāṭadibhavasi, meaning: Karnataka, etc., existence), d (梵文天城体：द्，IAST: d, meaning: d) is removed, a a i e (梵文天城体：अ अ इ ए，IAST: a a i e, meaning: a a i e), si (梵文天城体：सि，IAST: si, meaning: si) is distinguished. karṇā ṭe bha baḥ (梵文天城体：कर्णाटे भवः，IAST: karṇāṭe bhavaḥ, meaning: existence in Karnataka). It means born in the Karnataka region or coming from Karnataka. For that meaning, the word ka rṇā ṭa ka (梵文天城体：कर्णाटक，IAST: karṇāṭaka, meaning: Karnataka) is divided into two parts. Regarding the aspect where the suffix ka (梵文天城体：क，IAST: ka, meaning: ka) is ṇit (梵文天城体：णित्，IAST: ṇit, meaning: ṇit), it should be increased first, but the other one is not increased. At the end of ka (梵文天城体：क，IAST: ka, meaning: ka), si (梵文天城体：सि，IAST: si, meaning: si) is added to distinguish. kārṇā ṭa kaḥ (梵文天城体：कार्णाटकः，IAST: kārṇāṭakaḥ, meaning: Karnataka), karṇā ṭa kaḥ (梵文天城体：कर्णाटकः，IAST: karṇāṭakaḥ, meaning: Karnataka), this is a choice. For this, although there is no actual word like the seventh-case locative suffix for a word born in that place, or like the word bhava (梵文天城体：भव，IAST: bhava, meaning: existence) for arising and existence, it only becomes the meaning of being born there or coming from there by adding the letter ka (梵文天城体：क，IAST: ka, meaning: ka). Most of the suffixes like this are of this type. For example, in Tibetan, if you say "Indian," it is understood as a person born in India, or even if not born in India, anyone who comes from there is understood as Indian. gra ma ngsi ā ga ta si (梵文天城体：ग्राम ङसि आगत सि，IAST: grāma ngsi āgata si, meaning: village from), ta tra jā ta si bā (梵文天城体：तत्र जात सि वा，IAST: tatra jāta si vā, meaning: born there) is placed like this. ngsi āt (梵文天城体：ङसि आत्，IAST: ngsi āt, meaning: from). Same similar. t d ru (梵文天城体：त् द् रु，IAST: t d ru, meaning: t d ru). d a la draṅs (梵文天城体：द् अ ल，IAST: d a la, meaning: d a la) guides. si (梵文天城体：सि，IAST: si, meaning: si) distinguishes the former. de s draṅs (梵文天城体：दे स्，IAST: de s, meaning: de s) guides. si (梵文天城体：सि，IAST: si, meaning: si) distinguishes the latter u (梵文天城体：उ，IAST: u, meaning: u). Connecting like this, grā mā rā ga ta sta tra jā to bā (梵文天城体：ग्रामा रागत स्तत्र जातो वा，IAST: grāmā rāgata statra jāto vā, meaning: village came born there or). Coming from the village and being born there. That's it. For that meaning, gra ma ī na (梵文天城体：ग्राम ईन，IAST: grāma īna, meaning: village belonging) is placed. Because the initial increase has already been established, it is not necessary to consider whether it is ṇit (梵文天城体：णित्，IAST: ṇit, meaning: ṇit). The life of ma (梵文天城体：म，IAST: ma, meaning: ma) is removed and guided. si (梵文天城体：सि，IAST: si, meaning: si) distinguishes. grā mī ṇaḥ (梵文天城体：ग्रामीणः，IAST: grāmīṇaḥ, meaning: rural). gra ma ṇya (梵文天城体：ग्राम ण्य，IAST: grāma ṇya, meaning: village belonging). ṇ (梵文天城体：ण्，IAST: ṇ, meaning: ṇ) follows. The a (梵文天城体：अ，IAST: a, meaning: a) of ma (梵文天城体：म，IAST: ma, meaning: ma) is removed. Guides. si (梵文天城体：सि，IAST: si, meaning: si) grā myaḥ (梵文天城体：ग्राम्यः，IAST: grāmyaḥ, meaning: rural). sa dhra ya ya btags yin ya min (梵文天城体：स ध्र य य बतग्स यिन य मिन，IAST: sa dhra ya ya btags yin ya min, meaning: sa dhra ya ya btags yin ya min). ca ī na (梵文天城体：च ईन，IAST: ca īna, meaning: and belonging). The connection of ya (梵文天城体：य，IAST: ya, meaning: ya) to dha (梵文天城体：ध，IAST: dha, meaning: dha) is a word connection, and ī (梵文天城体：ई，IAST: ī, meaning: ī) becomes long. The ā (梵文天城体：आ，IAST: ā, meaning: ā) of the suffix of the letter ca (梵文天城体：च，IAST: ca, meaning: ca) is guided. si (梵文天城体：सि，IAST: si, meaning: si) distinguishes. sa dhrī ci naḥ (梵文天城体：सध्रीचीनः，IAST: sadhrīcīnaḥ, meaning: common). Friendly friend. sa mya ca ī na (梵文天城体：सम्य च ईन，IAST: samya ca īna, meaning: correct and belonging). Through the word connection, ya (梵文天城体：य，IAST: ya, meaning: ya) connection becomes ā (梵文天城体：आ，IAST: ā, meaning: ā). ca (梵文天城体：च，IAST: ca, meaning: ca) guides. si (梵文天城体：सि，IAST: si, meaning: si). sa mī cī naḥ (梵文天城体：समीचीनः，IAST: samīcīnaḥ, meaning: correct). Things are beautiful or the color and shape are good. ti rya ca ī na (梵文天城体：तिर्य च ईन，IAST: tirya ca īna, meaning: transverse and belonging). Through the word connection, rya (梵文天城体：र्य，IAST: rya, meaning: rya) becomes raś (梵文天城体：रश्，IAST: raś, meaning: raś). ca (梵文天城体：च，IAST: ca, meaning: ca) guides ā (梵文天城体：आ，IAST: ā, meaning: ā). ś ca (梵文天城体：श् च，IAST: ś ca, meaning: ś ca) guides. si (梵文天城体：सि，IAST: si, meaning: si) ti raścī naḥ (梵文天城体：तिरश्चीनः，IAST: tiraścīnaḥ, meaning: transverse). Animals come. ya lo pa śca (梵文天城体：य लोप श्च，IAST: ya lopa śca, meaning: ya disappearance and). ya (梵文天城体：य，IAST: ya, meaning: ya) is also disappearance. For the sound of ka nya (梵文天城体：कन्य，IAST: kanya, meaning: maiden) and so on, if upa dhā (梵文天城体：उपधा，IAST: upadhā, meaning: near placement) has the letter ya (梵文天城体：य，IAST: ya, meaning: ya), then it should disappear, because this needs to give yaṭ (梵文天城体：यट्，IAST: yaṭ, meaning: yaṭ). ka nya yaṭ ngsi (梵文天城体：कन्य यट् ङसि，IAST: kanya yaṭ ngsi, meaning: maiden yaṭ from). jā ta si (梵文天城体：जात सि，IAST: jāta si, meaning: born). ya as (梵文天城体：य अस्，IAST: ya as, meaning: ya as). Thisྲ་རིང༌། ས྄་rnam bcad། སི་rnam bcad། Kanyāyāḥ jātaḥ (梵文天城体：कन्यायाःजातः，梵文罗马拟音：kanyāyāḥ jātaḥ，Literal meaning: born of a maiden). It means born of a maiden, a young unmarried girl. In that sense, Kanya Ina, the first to grow in the name of Nita, is also removed. This sutra removes the ya suffix of nai. I is changed to A. It is directed to the suffix. Si rnam bcad. Kānīnaḥ (梵文天城体：कानीनः，梵文罗马拟音：kānīnaḥ，Literal meaning: Kanina). ༈ Puṣyaṭāyuktas. This is a masculine sign. Ṭā Ina. Puṣyeṇa yuktaḥ (梵文天城体：पुष्येण युक्तः，梵文罗马拟音：puṣyeṇa yuktaḥ，Literal meaning: combined with the Pushya star). It means combined with the Gyal star, meaning the month of Gyal. In that sense, Puṣya Aṇṇṇ is related. The first to grow. This sutra removes the ya suffix. I is changed to A. It is directed to the A of the suffix. Si. Pauṣaḥ (梵文天城体：पौषः，梵文罗马拟音：pauṣaḥ，Literal meaning: Pausha). It is the name of the month of Gyal itself. ༈ Also Posha. Give the feminine suffix Īp. Pauṣa Īp is related. I is changed to A. It is directed. Pauṣī. It is established that it is the full moon of Gyal, the white side of the month of Gyal, the fifteenth day of the waxing moon. ༈ Also, abandoning the feminine suffix Īp, if Ina is given instead, the A at the end of the sign is removed. It is directed. Ṣa ra ṛ etc. Na ṇa si. Pauṣīṇa. The full moon of Gyal. ༈ Similarly, Pūrṇamāsa. Giving Aṇṇ. Paurṇamāsa. Adding the suffix Īp to that. Paurṇamāsī. The full moon or the complete month, the fifteenth day of the waxing moon. ༈ Here, if we explain the additional meaning, Māghāṭāyuktas. This is a feminine sign ending in Āp, so the end of the sign is E. E Ay. Maghāyā yuktaḥ (梵文天城体：मघाया युक्तः，梵文罗马拟音：maghāyā yuktaḥ，Literal meaning: combined with the Magha star). That's how the words are combined. After the case endings etc., Maghā Aṇṇ. The first to grow. The life at the end of the sign is removed. It is directed. Si. Māghaḥ (梵文天城体：माघः，梵文罗马拟音：māghaḥ，Literal meaning: Magha). The month of Mchu. ༈ Māgha Īp. The A at the end of the sign is removed. It is directed. Māghī. Or give Ina. Māghīnaḥ (梵文天城体：माघीनः，梵文罗马拟音：māghīnaḥ，Literal meaning: Magha's full moon). The date of the full moon of Mchu. ༈ Similarly, the word combination for Phalguna is also similar. Adding Aṇṇ. Phālguna. The month of Dvo. ༈ Adding Īp to that. Phālguṇī. If Ina is given. Phālguṇīna. The full moon of Dvo. ༈ Just like that. Citra Aṇṇ. Caitra. The month of Nakpa. Caitra Īp. Caitrī. Or Ina. Caitrīṇa. The full moon of Nakpa. ༈ Similarly, Viśākhā Aṇṇ. Vaiśākha. The month of Saga. ༈ Vaiśākha Īp. Vaiśākhī. Or. Ina. Vaiśākhīna. The full moon of Saga. ༈ Similarly, Jeṣṭha Aṇṇ. Jaiṣṭha. The month of Snron. ༈ Jeṣṭha Īp. Jaiṣṭhī. Or. Ina. Jaiṣṭhīna. Snro