Chinese
看着水罐！ 关于“bāṭādyaḥ”。对于ṭā和ṅi也是如此。对于以短元音a结尾的不可数名词，除了ngsi之外的所有格都转换为am。一般来说，将所有格转换为am的规则有一个例外：ṭā和ṅi可以通过不可数名词的规则转换为am；以短元音u结尾的名词可以通过一般规则将ṭā转换为ina；ṅi的ṅa被移除，a和i变为e。这是一个可选规则，除了第二格单数之外，所有其他格都转换为am，尽管它们的含义不同，但由于它们都转换为am，因此a不明显，就像在其他情况下将si转换为am时a被移除一样。像之前一样，建立upa kumbha。 对于两个这样的词，分别放置一个ṭā格。一个转换为am，一个转换为ina。放置一个澄清含义的kṛtaṃ。upa kumbhaṃ kṛtaṃ。upa kumbhena kṛtaṃ。靠近水罐。 upa kumbha ṅe，am用于澄清含义。dehi。upa kumbhaṃ dehi。为了靠近水罐而给予！upa kumbha ngsi。ngsi变为āt，最后放置一个澄清含义的ānaya。t d变为r。引导。upa kumbha dānaya。从靠近水罐的地方拿走！这从一开始就阻止了am。upa kumbha ngs am，deśa澄清含义。upa kumbhaṃ deśa。靠近水罐的地方就是放置的地方。 upa kumbha ṅi，放置两次。一个像之前一样转换为am。另一个ṅa被移除，a和i变为e。最后放置一个澄清含义的nidhehi。upa kumbhaṃ nidhehi。upa kumbhe nidhehi。倒入水罐中！ 首先，一般来说，据说不可数名词可以接受格，但以短元音a结尾的名词不接受所有格是一个例外。其中，ngsi变为āt，其他格一般来说转换为am。ṭā和ṅi是一个可选的例外。因此，这两个是可选的，ngsi必须是āt，其他必须是am。 “avadھāraṇārthe yāvatica”。对于分离的含义，也有yāvat。yāvat这个词的意思是从许多事物中分离出最合适的类别，翻译过来就是“多少”或“什么样”。前一个词有yāvat，后一个词
English
Look at the water pot! Regarding "bāṭādyaḥ." It's also the same for ṭā and ṅi. For uncountable nouns ending in the short vowel a, all cases except ngsi are converted to am. Generally, the rule of converting cases to am has an exception: ṭā and ṅi can be converted to am by the rule of uncountable nouns; nouns ending in the short vowel u can convert ṭā to ina by the general rule; the ṅa of ṅi is removed, and a and i become e. This is an optional rule, and all other cases except the second case singular are converted to am, although their meanings are different, but because they are all converted to am, the a is not obvious, just as when si is converted to am in other cases, the a is removed. Like before, establish upa kumbha. For two such words, place one ṭā case each. One is converted to am, and one is converted to ina. Place a kṛtaṃ that clarifies the meaning. upa kumbhaṃ kṛtaṃ. upa kumbhena kṛtaṃ. Near the water pot. upa kumbha ṅe, am is used to clarify the meaning. dehi. upa kumbhaṃ dehi. Give for the sake of being near the water pot! upa kumbha ngsi. ngsi becomes āt, and finally place an ānaya that clarifies the meaning. t d becomes r. Lead. upa kumbha dānaya. Take from near the water pot! This prevents am from the beginning. upa kumbha ngs am, deśa clarifies the meaning. upa kumbhaṃ deśa. The place near the water pot is the place to put it. upa kumbha ṅi, place it twice. One is converted to am like before. The other ṅa is removed, a and i become e. Finally, place a nidhehi that clarifies the meaning. upa kumbhaṃ nidhehi. upa kumbhe nidhehi. Pour into the water pot! First, generally, it is said that uncountable nouns can accept cases, but it is an exception that nouns ending in the short vowel a do not accept all cases. Among them, ngsi becomes āt, and other cases are generally converted to am. ṭā and ṅi are an optional exception. Therefore, these two are optional, ngsi must be āt, and others must be am. "avadھāraṇārthe yāvatica." For the meaning of separation, there is also yāvat. The word yāvat means separating the most suitable category from many things, and translated it means "how much" or "what kind." The previous word has yāvat, and the following word
Chinese
如是者，谓如是之声。如是或如是之量，有如是者，如是之如是，或如何之如是，二词极相连结，成为无尽之集合。 彼亦如是：亚瓦特·扎斯，阿曼特拉·扎斯，塔瓦特·扎斯，婆罗门，阿姆，阿曼特拉亚斯瓦。如是安立。扎斯第一，于非男非女之性而生。其中，扎斯最初消失，夏松。瓦与塔之间有努姆。乌与姆去除。那为昂。塔引至伊。伊见彼岸之阿，故变为亚。塔重叠引至阿。扎斯第二亦消失，于塔之末尾有努姆。长音为记号之末尾。那引至伊。沙拉瑞处生那。扎斯第三，于男性的末尾而生，故扎消失，留阿，与塔之间有努姆。那为昂。塔引至瓦。诸萨断绝。见彼岸之婆罗门之瓦，故断绝乌。乌变为欧。于阿姆之前有努特。那引至阿。那姆为长音。姆无元音，作昂亦可。又或引至彼岸之长阿。斯瓦之彼岸阿伊变为埃。如是则：亚万特亚曼特拉尼塔万托婆罗摩那南阿曼特拉亚斯瓦。器皿有多少，婆罗门亦有多少，皆唤至此处。或，主要者有多少，婆罗门亦有多少，皆唤至此处。如是，前词之阿曼特拉，于器皿与主要者二者皆可适用。 其后，去除因与随之词，亚瓦特阿曼特拉西。阿曼特拉亚斯瓦。塔引至达。西亚姆。亚瓦达曼特拉玛曼特拉亚斯瓦。器皿有多少，皆唤至此处。如是则包含先前之所有意义。如是。 玛克希卡，于第六格之阿姆。努特。那姆为长音。阿巴瓦西如是安立，故成就：玛克希卡纳玛巴瓦哈。无蝇。去除因等。与阿巴瓦意义相同之转释，于前安立尼尔。西亚姆。意义显明，故连接。尼尔玛克希康巴尔塔特。蝇不入。 阿玛道，塔特布鲁沙。于阿姆等中，彼之士夫。彼亦如是，于斯奥扎斯，即第一格之三种，必要时无彼士夫之集合。于阿姆等，即第二格至第七格之间，十八种因，于前词为彼等因之末尾者。
English
Thus, it is the sound of "tāvat". "As much as this" or "as much as that," having suchness, like "as much as this is as much as that," or "how much is how much," two words are extremely connected, becoming an inexhaustible collection. That is also: yāvat jas, amantra jas, tāvat jas, brāhmaṇa, ām, āmantrayasva. Thus it is established. Jas first occurs in the neuter gender. Among them, the first jas disappears, śas. Between va and ta there is num. U and m are removed. Na becomes aṅ. Ta is led to i. I sees the a on the other side, so it becomes ya. The doubled ta is led to a. The second jas also disappears, with num at the end of ta. A long vowel is the sign of the end. Na is led to i. ṇa arises from śara ṛ. The third jas arises at the end of the masculine gender, so ja disappears, leaving a, with num between it and ta. Na becomes aṅ. Ta is led to va. All sas are cut off. Seeing the va of brāhmaṇa on the other side, u is cut off. U becomes o. Before ām there is nuṭ. Na is led to ā. Nām is long. M without a vowel can also be aṅ. Or it can be led to the long ā on the other side. The a i on the other side of sva becomes e. Thus: yāvantyāmantrāṇi tāvanto brāhmaṇānām āmantrayasva. As many vessels as there are, as many brahmins as there are, call them all here. Or, as many chief ones as there are, as many brahmins as there are, call them all here. Thus, the previous word amantra applies to both vessels and chief ones. After that, removing the causal and subsequent words, yāvat amantra si. āmantrayasva. Ta is led to da. si am. yāvad amantra mā āmantrayasva. As many vessels as there are, call them all here. Thus it contains all the previous meanings. Thus. mākṣika, in the sixth case of ām. nuṭ. nām is long. abhavasi is thus established, so it is accomplished: mākṣikā nāma bhavaḥ. No flies. Removing the causal factors etc. A paraphrase with the same meaning as abhava, nir is placed before. si am. The meaning is clear, so it is connected. nirmākṣikaṃ vartate. Flies do not enter. amādau tatpuruṣaḥ. In ām etc., his man. It is also like that, in si au jas, that is, the three of the first case, there is no collection of his men when necessary. In ām etc., that is, between the second and seventh cases, the eighteen causes, the previous word is the end of those causes.
Tibetan
ག་ཕ་རོལ་ཀྱི་ཚིག་གཞན་དང་འདུས་པ་ན། བར་གྱི་རྣམ་དབྱེ་རྣམས་ཕྱིས་པ་དེ་ལ། དེའི་སྐྱེས་བུའི་ཚིག་སྡུད་ཅེས་བྱ་སྟེ། དཔེར་བརྗོད་མདོ་ཙམ་སྨོས་པ་ནི། གྲ་མ་ལ་གཉིས་པའི་ཨམ྄་བྱིན། ཨ་ཕྱིས་མ་ང་རོ། པྲཔྟལ་སི་རྣམ་བཅད། གྲ་མཾ་པྲཔྟཿཞེས་པ་དག་གོ །ཨམ྄་གྱི་རྗེས་ང་རོ་ཕྱིས། གྲ་མ་པྲཔྟཿ། གྲོང་སྡེ་ཐོབ་བོ། ཞེས་པའོ། ༈ །དཱཏ྄་གསུམ་པའི་གཅིག་ཚིག་གི་རྐྱེན་ཊཱ་ཨི་ན། ཨ་ཨི་ལ་ཨེ། ཙྪིནྣསི་ཨམ྄། དཱ་ཏྲེ་ཎ་ཙྪིནྣཾ། རྐྱེན་གྱི་རྗེས་ཕྱིས་ཏེ། དཱ་ཏྲ་ཙྪི་ནྣཾ། ཟོར་བས་གཅོད་དོ། །ཞེས་སོ། ༈ །ཡཱུ་བ། བཞི་པའི་གཅིག་ཚིག་དེ་ད྄་ཕྱིས། མཐར་ཨཊ྄་བཞགཊ྄་སོང༌། ཨེ་ཨ་ཡ྄། ཨ་གོང་མ་མཚུངས་འདྲ། ཡ྄་དྲངས། དཱ་རུ་སི་ཕྱིས། ཡུ་པཱ་ཡ་དཱ་རུ། རྣམ་དབྱེའི་རྗེས་ཕྱིས། ཡཱུ་པ་དཱ་རུ། ཀ་བའི་ཆེད་ཀྱི་ཤིང༌། ཞེས་སོ། ༈ །པྲྀཀ་ལྔ་པའི་མང་ཚིག་བྷྱཿ བྷ་ས་མང་པོ་ལ་ཨེ། ཕ་རོལ་ཏུ་བྷ་ཡ། སི་ཨམ྄། བྷྱཿགྱི་རྣམ་བཅད་ཨུ། ཨུ་ལ་ཨོའོ། པྲྀ་ཀེ་བྷྱོ་བྷ་ཡཾ། རྣམ་དབྱེ་ཕྱིས། པྲྀ་ཀ་བྷ་ཡཾ། སྤྱང་ཀིའི་འཇིགས་པའོ། ༈ །རཱ་ཛན྄་དྲུག་པའི་གཅིག་ཚིག་ངས྄། ང྄་ཕྱིས། ན྄་མཐའ་ ལས་ཛའི་སྲོག་ཕྱིས། ཚུར་རོལ་ཙ་སྡེ་ཛ྄་མཐོང་བས། ཕ་རོལ་ཏ་སྡེ་ལྔ་པ་ན྄་ཙ་སྡེ་ལྔ་པ་ཉ྄་རུ་སོང༌། ཛ྄་ཉ྄་ལ་དྲངས་པས་ཛྙ྄། ཛྙ྄་ཨ་ལ་དྲངས། ས྄་རྣམ་བཅད། པུ་རུ་ཥ་སི་རྣམ་བཅད། རཱ་ཛྙཿཔུ་རུ་ཥཿ། རྣམ་དབྱེའི་རྗེས་ཛྙའི་སྲོག་གི་ཨ་དང་ཚེག་དྲག་ཕྱིས། ཛ྄་ཉ྄་བྲལ། ཉ྄་ན྄་རུ་ལོག།ཛ་ལ་སྲོག་སྐྱེས་རཱ་ཛན྄་ཉིད་དུ་སླར་ལོགནཱ་མི་མཐའ་སོགས་ཀྱིས་ན྄་ཕྱིས། རཱ་ཛ་པུ་རུ་ཥཿ། རྒྱལ་པོའི་སྐྱེས་བུ་སྟེ། རྒྱལ་པོའི་མི་སྣའོ། ༈ །ཨཀྵ་བདུན་པའི་མང་ཚིག་སུ་པ྄། བྷ་ས་མང་པོ་ལ་ཨེ། ཀུ་ཨི་ལ་ས་ཥར་བསྒྱུར། ཤཽཎྜ་སི་རྣམ་བཅད། ཨཀྵེ་ཥུ་ཤཽཎྜཿ། རྣམ་དབྱེ་ཕྱིས། ཨཀྵ་ཤཽཎྜཿ། ཤོ་ལ་ཆོ་ལོ་མཁན། ཞེས་སོ། ༈ །དེ་རྣམས་མཚོན་བྱེད་ཏེ། རྣམ་དབྱེ་ལྷག་མ་རྣམས་ལའང་ཤེས་པར་བྱའོ། ༈ །འགྲེལ་པར་ལུང་དྲངས་པ། ཁ་ཅིག་ཏུ་ཨམ྄་ལ་སོགས་པའི་མཐའ་ཅན་ནི་ཕ་རོལ་ཉིད་དུའོ། །ཞེས་འབྱུང་བས་སྔར་བཤད་པ་ལྟར། ཐོག་མར་མིང་བཀོད་པ་ལ། རྣམ་དབྱེ་གཉིས་པ་ལ་སོགས་པ་བྱིན་པས་ཚིག་ཏུ་གྲུབ་པའི་ཕྱིར་ཚིག་ཐོག་མ་ཞེས་བྱ། དེའི་འོག་ཏུ་ཚིག་གཉིས་པ་སྦྱར། ཚིག་གཉིས་པོའི་བར་གྱི་རྣམ་དབྱེ་ཕྱིས་ཟིན་པ་ན། ཚིག་དང་པོ་དེ་ཕ་རོལ་ཞེས་པ་ཕྱིར་མར་སྤོས། ཚིག་ཕྱི་མ་གོང་དུ་བཏོན་པའོ། །དཔེར་བརྗོད། ཨགྣི་ལ་ངི་བྱིན། དེ་ཨཽ་བསྒྱུར། ཊི་ཕྱིས་དྲངས།
Chinese
如果后面的词与其他词组合时，去除中间的格，这被称为该词的复合词。举例略述如下：给“གྲ་མ་”加上第二格的（ཨམ྄，梵文天城体：अम्，梵文罗马拟音：am，字面意思：am）。去除“ཨ་”，剩下“ང་རོ”。在“པྲཔྟ”后加上“སི་”进行格的区分。例如：“གྲ་མཾ་པྲཔྟཿ”。在（ཨམ྄，梵文天城体：अम्，梵文罗马拟音：am，字面意思：am）之后去除“ང་རོ”，变为“གྲ་མ་པྲཔྟཿ”，意思是“已到达村庄”。 接下来，给“དཱཏ྄་”加上第三格单数词尾“ཊཱ་ཨི་ན”，其中“ཨ་”变为“ཨེ”。在“ཙྪིནྣ”后加上“སི་”（ཨམ྄，梵文天城体：अम्，梵文罗马拟音：am，字面意思：am），变为“དཱ་ཏྲེ་ཎ་ཙྪིནྣཾ”。去除词尾后，变为“དཱ་ཏྲ་ཙྪི་ནྣཾ”，意思是“用斧头砍”。 接下来，“ཡཱུ་བ”加上第四格单数词尾“དེ་ད྄་”，去除“ད྄་”，最后加上“ཨཊ྄་”，变为“ཊ྄་སོང”。“ཨེ་”变为“ཨ་ཡ྄”，“ཨ་”与之前的相同，直接用“ཡ྄་”。去除“དཱ་རུ་སི་”，变为“ཡུ་པཱ་ཡ་དཱ་རུ”。去除格词尾后，变为“ཡཱུ་པ་དཱ་རུ”，意思是“为了柱子的木头”。 接下来，“པྲྀཀ་”加上第五格复数词尾“བྷྱཿ”，“བྷ་ས་”在很多情况下变为“ཨེ”。在后面加上“བྷ་ཡ་”和“སི་”（ཨམ྄，梵文天城体：अम्，梵文罗马拟音：am，字面意思：am）。“བྷྱཿ”的格区分是“ཨུ”，“ཨུ་”变为“ཨོའོ”。变为“པྲྀ་ཀེ་བྷྱོ་བྷ་ཡཾ”。去除格词尾后，变为“པྲྀ་ཀ་བྷ་ཡཾ”，意思是“来自狼的恐惧”。 接下来，“རཱ་ཛན྄་”加上第六格单数词尾“ངས྄”，去除“ང྄”，从词尾“ན྄་”中去除“ཛ”的元音。因为看到后面的“ཙ་སྡེ་ཛ྄”，所以前面的第五个“ཏ་སྡེ་ན྄་”变为第五个“ཙ་སྡེ་ཉ྄་”。将“ཛ྄་”与“ཉ྄་”结合变为“ཛྙ྄”，再与“ཨ་”结合。去除“ས྄་”的格区分。去除“པུ་རུ་ཥ་སི་”的格区分，变为“རཱ་ཛྙཿཔུ་རུ་ཥཿ”。去除格词尾后，“ཛྙ”的元音“ཨ་”和点及重音符号也被去除，“ཛ྄་”与“ཉ྄་”分离，“ཉ྄་”变回“ན྄་”。“ཛ་”加上元音后变回“རཱ་ཛན྄་”，因为词尾不是以“ནཱ་”开头，所以去除“ན྄་”，变为“རཱ་ཛ་པུ་རུ་ཥཿ”，意思是“国王的男人”，即“国王的人”。 接下来，“ཨཀྵ་”加上第七格复数词尾“སུ་པ྄”，“བྷ་ས་”在很多情况下变为“ཨེ”。“ཀུ་ཨི་”变为“ས་ཥར་”。去除“ཤཽཎྜ་སི་”的格区分，变为“ཨཀྵེ་ཥུ་ཤཽཎྜཿ”。去除格词尾后，变为“ཨཀྵ་ཤཽཎྜཿ”，意思是“擅长骰子游戏的人”。 以上仅为示例，其余格的变化也应依此类推。 注释中引用道：“在某些情况下，以（ཨམ྄，梵文天城体：अम्，梵文罗马拟音：am，字面意思：am）等结尾的词是后面的词。”正如之前所说，首先列出名词，加上第二格等格词尾，使其成为一个词，因此称为第一个词。然后在它后面加上第二个词。当两个词之间的格词尾被去除后，第一个词被称为“ཕ་རོལ་”，意思是向后移动，后面的词则被放在前面。例如，给“ཨགྣི་”加上“ངི་”，变为“ཨཽ་”，去除“ཊི་”并直接连接。
English
When the following word is combined with another word, the case endings in between are removed, which is called the compound of that word. A brief example is given below: Add the second case ending (am, Devanagari: अम्, Romanized Sanskrit: am, literal meaning: am) to "གྲ་མ་". Remove "ཨ་", leaving "ང་རོ". Add "སི་" after "པྲཔྟ" to distinguish the case. For example: "གྲ་མཾ་པྲཔྟཿ". After (am, Devanagari: अम्, Romanized Sanskrit: am, literal meaning: am), remove "ང་རོ", it becomes "གྲ་མ་པྲཔྟཿ", which means "has arrived at the village". Next, add the third case singular suffix "ཊཱ་ཨི་ན" to "དཱཏ྄་", where "ཨ་" becomes "ཨེ". Add "སི་" (am, Devanagari: अम्, Romanized Sanskrit: am, literal meaning: am) after "ཙྪིནྣ", it becomes "དཱ་ཏྲེ་ཎ་ཙྪིནྣཾ". After removing the suffix, it becomes "དཱ་ཏྲ་ཙྪི་ནྣཾ", which means "cut with an axe". Next, "ཡཱུ་བ" is added with the fourth case singular suffix "དེ་ད྄་", remove "ད྄་", and finally add "ཨཊ྄་", it becomes "ཊ྄་སོང". "ཨེ་" becomes "ཨ་ཡ྄", "ཨ་" is the same as before, use "ཡ྄་" directly. Remove "དཱ་རུ་སི་", it becomes "ཡུ་པཱ་ཡ་དཱ་རུ". After removing the case ending, it becomes "ཡཱུ་པ་དཱ་རུ", which means "wood for the pillar". Next, "པྲྀཀ་" is added with the fifth case plural suffix "བྷྱཿ", "བྷ་ས་" becomes "ཨེ" in many cases. Add "བྷ་ཡ་" and "སི་" (am, Devanagari: अम्, Romanized Sanskrit: am, literal meaning: am) after it. The case distinction of "བྷྱཿ" is "ཨུ", "ཨུ་" becomes "ཨོའོ". It becomes "པྲྀ་ཀེ་བྷྱོ་བྷ་ཡཾ". After removing the case ending, it becomes "པྲྀ་ཀ་བྷ་ཡཾ", which means "fear from wolves". Next, "རཱ་ཛན྄་" is added with the sixth case singular suffix "ངས྄", remove "ང྄", and remove the vowel of "ཛ" from the ending "ན྄་". Because the following "ཙ་སྡེ་ཛ྄" is seen, the fifth "ཏ་སྡེ་ན྄་" in front becomes the fifth "ཙ་སྡེ་ཉ྄་". Combine "ཛ྄་" with "ཉ྄་" to become "ཛྙ྄", and then combine with "ཨ་". Remove the case distinction of "ས྄་". Remove the case distinction of "པུ་རུ་ཥ་སི་", it becomes "རཱ་ཛྙཿཔུ་རུ་ཥཿ". After removing the case ending, the vowel "ཨ་" and the dot and accent symbol of "ཛྙ" are also removed, "ཛ྄་" is separated from "ཉ྄་", and "ཉ྄་" returns to "ན྄་". After "ཛ་" is added with a vowel, it returns to "རཱ་ཛན྄་". Because the ending does not start with "ནཱ་", remove "ན྄་", it becomes "རཱ་ཛ་པུ་རུ་ཥཿ", which means "the king's man", that is, "the king's person". Next, "ཨཀྵ་" is added with the seventh case plural suffix "སུ་པ྄", "བྷ་ས་" becomes "ཨེ" in many cases. "ཀུ་ཨི་" becomes "ས་ཥར་". Remove the case distinction of "ཤཽཎྜ་སི་", it becomes "ཨཀྵེ་ཥུ་ཤཽཎྜཿ". After removing the case ending, it becomes "ཨཀྵ་ཤཽཎྜཿ", which means "a person who is good at dice games". The above are just examples, and the changes of the remaining cases should be inferred accordingly. The commentary quotes: "In some cases, words ending with (am, Devanagari: अम्, Romanized Sanskrit: am, literal meaning: am) are the following words." As mentioned before, first list the nouns, add the second case and other case endings to make it a word, so it is called the first word. Then add the second word after it. When the case endings between the two words are removed, the first word is called "ཕ་རོལ་", which means moving backwards, and the following word is placed in front. For example, add "ངི་" to "ཨགྣི་", it becomes "ཨཽ་", remove "ཊི་" and connect directly.