Chinese
如果盗窃或抢夺后给予他人，据说那样会增长福德。当时，所有人都哄堂大笑，说：“这是个大盗贼，看看他的胡说八道。像这样偷盗也被认为是功德。”国王说：“暂时把他关进监狱，以后调查后再判刑。”于是国王和众人各自散去。期间，导师智慧友（Yeshe Shenyen）思考着，监狱上方聚集了各种各样的鸟，周围到处都是各种各样的狗和豺狼，日夜不停地环绕并发出叫声，对此感到疑惑。第二天，同样的情况也发生在王宫里，经过占卜，得知这是被关在监狱里的瑜伽士的力量。之后过了几天，智慧友来到监狱门口，向狱卒撒了沙子，所有人都僵住了，门锁也自动打开，寂藏（Shiwa Sabpa）和五千多名囚犯逃脱了。寂藏在监狱里待了半个月。除了想到拿了黄金上师会高兴之外，没有出现不高兴和厌烦等情绪。之后，跟随导师来到了一个叫做德里陵伽（Tri Ling Ga）的地方。刚到那个城市，上师也说了许多教诲。过了大约两年，上师说：“现在需要灌顶，在那条河对岸的那户人家里，有这样一个具足种姓的明咒师女，把她带到这里来。”问道：“现在去吗？”回答说：“今晚就带她来。”那里有一条大河，他游了过去，太阳快落山时到达了那户人家。那户人家是刹帝利种姓的国王养大象的地方。据说城市的名称也叫兰扎嘎拉（Lanjakara）。他对那家人说：“我是一个旅行者，想借宿一会儿。”那家人也说：“请进。”于是他进去了。导师从上到下仔细观察，发现上师预言的那个人就是这户人家的女儿，但她被严密保护着，心想该用什么方法才能得到她。之后，在黄昏时分，
English
If one steals or robs and gives to others, it is said that this increases merit. At that, everyone burst into laughter, saying, "This is a great thief, look at his nonsense. Even stealing like this is considered a virtue." The king said, "Put him in prison for now, and we will investigate later and punish him." Then the king and the people dispersed. In the meantime, the teacher Yeshe Shenyen pondered, and various kinds of birds gathered above the prison. Around the perimeter, various kinds of dogs and jackals circled and barked day and night, causing doubt. The next day, the same thing happened at the palace, and after divination, it was learned that it was the power of a yogi who had been imprisoned. After a few days, Yeshe Shenyen came to the prison gate and scattered sand on the guards, and everyone froze. The locks opened by themselves, and Shiwa Sabpa and more than five thousand prisoners escaped. Shiwa Sabpa spent half a month in prison. Apart from thinking that the lama would be happy to receive the gold, there were no feelings of unhappiness or boredom. After that, he followed the teacher to a city called Tri Ling Ga. As soon as they arrived in the city, the lama gave many instructions. After about two years, the lama said, "Now we need to give empowerment. In that house across the river, there is a mantra woman of good lineage. Bring her here." He asked, "Shall I go now?" He replied, "Bring her tonight." There was a large river there, and he swam across it, arriving at the house as the sun was setting. The house was where the king of the Kshatriya caste kept his elephants. It is said that the name of the city was Lanjakara. He said to the family, "I am a traveler and would like to stay for a while." The family said, "Please come in." So he went in. The teacher carefully examined everything from top to bottom and found that the person prophesied by the lama was the daughter of the householder, but she was heavily guarded, and he wondered how he could obtain her. Then, at dusk,
Chinese
当（他们）的逃跑中断时，上师用明咒束缚了她的语言，使那个女人暂时不能说话，然后大力士将她扛在肩上，用力量打开所有的门逃走了。当到达城外时，城里的人们追赶但没有追上。那天晚上，他们游泳过河。半夜时分到达上师处。上师说：“时间也差不多了，很好。”在那里，黎明时分进行了灌顶。七天之内，给予了加持，并赐予了一切不共的口诀。那个地方在一个岩石山洞里，据说以前是龙树菩萨的洞穴。追赶大象住处的人们也认为他们两个被水冲走了，所以后来没有到那个方向来。之后，上师做了一个火供的时候，上师在做事业金刚时，因为有些许错误，上师生气地扔了很多炉火，以此为缘，不可思议的智慧如虚空般无有边际，显现了平等普遍的智慧，通达了一切法的究竟。在那里，他成为了瑜伽自在的大成就者。那个女人也做了瑜伽母，去了行者们的群体中，被称为瑜伽母梅纳卡。证悟与虚空等同，四种观察姿势成就，不沉于水中，后来也获得了成就。在那里，上师益西协年说：“寂静隐士，我已经把所有的口诀都教给你了，大事也成就了。现在你去索拉什特拉，首先做无戏论的行为，然后秘密地做，然后会有人劝你做有戏论的行为，到那时就做有戏论的行为。今生就能获得大金刚持的果位。”在那里，寂静隐士说：“我这样通达一切法的究竟，都是上师的恩德，所以今生即使没有获得殊胜的成就也没关系，我请求跟随上师您。”上师说：“我为了你一个人，才在人间住了这么多年。因此，把我的证悟传给所有有缘的人。”
English
When their escape was interrupted, the master bound her speech with a vidya-mantra, making the woman temporarily unable to speak, and then the mighty one carried her on his shoulders, opened all the doors with force, and fled. When they reached outside the city, the people inside chased but did not catch up. That night, they swam across the river. They arrived at the master's place at midnight. The master said, "The time is also near, it is good." There, at dawn, the initiation was given. For seven days, blessings were bestowed, and all the uncommon oral instructions were granted. That place was in a rock cave, said to be the cave of the master Nagarjuna in the past. The people who were tracking the elephant's residence also thought that the two of them had been washed away by the water, so they did not come to that direction later. After that, when the master was performing a fire puja, when the master was making the karma-vajra, because there was a slight mistake in the action, the master became angry and threw a lot of fire from the hearth, and because of that, inconceivable wisdom, like the sky, without beginning or end, manifested as the wisdom of equality and pervasiveness, and he penetrated the ultimate depths of all dharmas. There, he became a great accomplished master of yoga. That woman also practiced as a yogini and went to the groups of practitioners, and was known as the yogini Menaka. Her realization was equal to the sky, the four postures of observation were accomplished, she did not sink in water, and later she also attained accomplishment. There, the master Yeshe Shenyen said, "Shiva Hidden One, I have taught you all the instructions, and the great purpose has also been accomplished. Now you go to Saurashtra, first practice the non-elaborate conduct, then practice secretly, then someone will come to urge you to practice the elaborate conduct, and at that time, practice the elaborate conduct. In this very life, you will attain the state of the great Vajradhara." There, Shiva Hidden One said, "That I have penetrated the ultimate depths of all dharmas in this way is due to the kindness of the master, so even if I do not attain the supreme accomplishment in this life, it does not matter, I request to follow you, master." The master said, "I have stayed in the human realm for so many years for you alone. Therefore, transmit this realization of mine to all those who are fortunate."
Chinese
说“用火焚烧”，随即隐没不见了。这时，上师无二智慧现前，所有疑惑都已断除，但上师的色身却已隐没，心中无比悲痛，于是唱起了歌。据说，导师耶喜协聂（Yeshe Shenyen）依止了大约十年。之后，以唱悲歌的方式，一边讲述甚深之义，一边逐渐前往印度西方的索拉什特拉（Saurashtra）。在一个名叫佐那嘎塔（Jonaghata）的城市附近，舍弃了一切言语。即使反复入睡和醒来，也只是安住于禅定之中。一次在路上，一个波斯蒙古人将他的手脚放在火上烧，但他却像石头或木头雕像被火烧一样，毫无感觉。后来，一位印度骑兵对导师生起了信心，用一蒲式耳的金银花朵撒在他身上，但他仍然像以前一样毫无感觉。我的上师说，这并非完全没有感觉，而是因为他看到了空性。就这样过了两年，或者有人说是两年半。后者是正确的，因为需要修行六个月的行为，在当今时代难以完成，所以重复了三次。这是非常简朴的行为。从那之后，他在城市和森林中游荡，秘密地进行了一些修行。后来，阿瓦都提（Avadhuti）在世人面前显现出疯狂的行为，持续了六个月。期间，他也向人们传授佛法，因此产生了许多殊胜的智慧。城市里的许多人也认识到他是具有智慧的导师，并尽其所能地供养他。那个地方的国王是波斯人，过去常常找佛教徒的茬，因为那个地方有很多僧侣。后来，他对僧侣们的行为产生了信心，并向佛教徒做了很多供养。因此，他对导师的密咒行为并不相信，于是来到导师面前说：“喂，你是说谎还是说真话？你是要诋毁出家人吗？”导师回答说：
English
He said, "Burn it with fire," and immediately disappeared. At that moment, the non-dual wisdom of the Lama manifested itself, and all doubts were dispelled. However, since the Rupakaya of the Lama had disappeared, his heart was filled with great sorrow, and he sang a song. It is said that the teacher Yeshe Shenyen stayed for about ten years. After that, while singing a song of sorrow, he gradually went to Saurashtra in western India, explaining the profound meaning. Near a city called Jonaghata, he abandoned all speech. Even when he repeatedly fell asleep and woke up, he remained only in Samadhi. Once on the road, a Persian Mongol burned his hands and feet in the fire, but he remained as if he were a stone or wooden statue being burned in the fire, without any feeling. Later, an Indian cavalryman developed faith in the teacher and scattered a bushel of gold and silver flowers on his body, but he remained as before, without any feeling. My Lama said that it was not that he had no feeling at all, but that he saw emptiness. In this way, two years passed, or some say two and a half years. The latter is correct, because the practice that needs to be practiced for six months is difficult to accomplish in the present time, so it was repeated three times. This is a very simple practice. After that, he wandered in cities and forests, secretly performing some practices. Later, Avadhuti manifested to the world as a madman for six months. In the meantime, he also taught the Dharma to the people, so many excellent wisdoms arose. Many people in the city also recognized him as a wise teacher and offered him as much as they could. The king of that place was a Persian, who used to find fault with Buddhists, because there were many monks in that place. Later, he developed faith in the conduct of the monks and made many offerings to the Buddhists. Therefore, he did not believe in the teacher's mantra practice, so he came to the teacher and said, "Hey, are you lying or telling the truth? Are you trying to defame the ordained ones?" The teacher replied:
Chinese
那些人享受欲望，心意也没有改变。国王说：“这要考察一下。”于是将导师迎请到王宫中，安置在一个非常僻静的楼上。因为身上没有衣服，没有藏匿物品的地方。附近有侦察的人日夜守候。即使不给一口食物和饮料，七天过去了，身体还是和原来一样。当时国王聚集了据说超过一千，也有说五百的美貌女子。对导师说：“您是修持密咒的人，能在一日之内享用这些人吗？”导师知道这是上师预言的“将会出现鼓励行持有为之行”的情况，于是和她们一起行持智慧禁行的行为，为了显示自己的能力，使她们的身体变成没有精气的尸体，自己像太阳一样光芒四射，第二天从王宫的楼上，像声音一样在空中回荡，前往遥远的花园中。那个地方也变成了殊胜的净土，信使女也非常多，在那里进行了六个月特别盛大的会供。在名为吉尔纳山的住处，获得了大手印殊胜成就的地位。那时，在黎明时分，发生了地震，发出巨大的声音，到处弥漫着香味，降下花雨，从天空中传来音乐的声音，所有的人都亲眼目睹了。同时看到了十方诸佛的容颜，各种本尊和所有成就者都显现出来，说了吉祥的话。七天之中，三处（身、语、意）的非人和勇士空行母们， непрерывно подносили невообразимые дары. 之后，他又在那座山上进行了六个月的无相禅定。之后，在南方名为卡根扎的山上居住的时候，邦达国的国王，名为喜乐暴王的人来狩猎，在山的一角看到一只鹿哈日纳，于是追赶。
English
Those people enjoy desires, and their minds have not changed. The king said, "This must be investigated." So he invited the teacher into the palace and placed him in a very secluded upper room. Because he had no clothes on his body, there was no place to hide anything. Spies were stationed nearby day and night. Even without a single morsel of food or drink, seven days passed, and his body remained the same as before. At that time, the king gathered what was said to be more than a thousand, or perhaps five hundred, beautiful women. He said to the teacher, "You are a practitioner of mantra, can you enjoy all these in one day?" The teacher knew that this was the situation prophesied by the lama, "There will arise encouragement to practice contrived conduct," so he engaged in the conduct of wisdom vows together with them. In order to demonstrate his power, he turned their bodies into corpses devoid of essence, and he himself, radiant like the sun, on the second day, from the top of the palace, like a sound, resounded in the sky and went to a distant garden. That place also became a supreme pure land, and there were very many messenger women, and there he performed a particularly grand gathering offering for six months. While residing on the mountain called Girnar, he attained the state of supreme accomplishment of Mahamudra. At that time, at dawn, there was an earthquake, a great sound arose, fragrance pervaded everywhere, a rain of flowers fell, and the sound of music resounded from the sky. All beings witnessed it directly. At once they saw the faces of the Buddhas of the ten directions, and various yidams and all the accomplished ones appeared and spoke auspicious words. For seven days, non-humans of the three places (body, speech, and mind), heroes, and dakinis continuously offered inconceivable offerings. After that, he again remained on that mountain in single-pointed, signless samadhi for six months. Then, while residing on the mountain called Khagendra in the south, the king of the country of Bhamdha, named King Delightful Wrathful One, came to hunt, and at a corner of the mountain he saw a deer, Harina, and pursued it.