Chinese
如同之前一样，请求调伏驴子等等。夜叉说：“如果这些人为了我，为四方僧众建造寺庙，就可以扭转局面。”于是被摧毁的人们建造了五百座寺庙。调伏了夜叉驴子及其五百眷属，并让他们信奉佛法。之后，夜叉箭者和黑者二人，夜叉女牛获和喙者二人，这四人也被调伏了。然后，以神通前往被摧毁的地方安住。调伏了夜叉女无敌者及其五百眷属，建造了五百座寺庙。总的来说，在被摧毁之地的内外，调伏了两千五百名夜叉女，建造了两千五百座寺庙。圣旨：赞颂如意王政骏马，近伏授记转为蓝色。昴星宿西沉化为驴。调伏驴子后前往城市。第二百 鄂塔拉等：之后前往鄂塔拉地方。在乞食的路上，大约有五百名农民，他们仅仅因为见到佛陀就生起了信心，前来在路上顶礼，佛陀为他们说法，他们当下就见到了真谛。牛放下了轭，断开了缰绳。那些空闲的耕牛也去了导师那里。导师为他们宣说了三句法，他们对导师生起信心而死去，转生为四大天王种族的诸神。因为听闻佛陀说法，直到见到真谛。之后，在鄂塔拉城，与圣者阿难陀一同去乞食。在那里，有一个名叫卡仓嘎拉的老妇人，是奴隶，在井边打水。阿难陀说：“给世尊供养一点水吧。”老妇人也打满了水罐拿来。刚一见到导师，就生起了儿子之想，说着“儿子，儿子”，跑过来想要拥抱佛陀。当比丘们想要阻止的时候，佛陀说：“不要阻止。她是我五百世的母亲。”在那里，她断除了对儿子的贪恋，听闻佛法后见到了真谛。交给众生之母后出家，获得了阿罗汉果。被授记为比丘尼中善于分别经藏者。
English
As before, requests were made to subdue the donkey, etc. The yaksha said, "If these people build temples for the Sangha of the four directions for my sake, it can be reversed." There, the people of Bhombarlhak built five hundred temples. The yaksha donkey, along with its five hundred attendants, was subdued and employed in the Dharma. Then, the two yakshas, Arrow-wielder and Black One, and the two yakshinis, Cow-finder and Beaked One, these four were also subdued. Then, through magical power, he went into Bhombarlhak and stayed there. The yakshini Matchless, along with her five hundred attendants, was subdued, and five hundred temples were built. In general, within and outside of Bhombarlhak, twenty-five hundred yakshinis were subdued, and twenty-five hundred temples were built. Command: Praise to the good royal horse of dominion, the near-hidden prophecy turned blue. The star Pleiades went to the donkey. Having subdued the donkey, he went to the city. The two hundredth, beginning with Otala: Then he went to the land of Otala. On the path of alms, there were about five hundred farmers who, upon seeing the Buddha, developed faith and came to prostrate on the path. He taught them the Dharma, and they immediately saw the truth. The oxen abandoned their yokes, and the ropes were cut. Those empty plowing oxen also went to the Teacher. He taught them the Dharma in three words, and they died with faith in the Teacher and were reborn as gods of the four great kingly lineages. By listening to the Dharma from the Buddha, they came to see the truth. Then, in the town of Otala, he went for alms with the venerable Ananda. There, an old servant woman named Katsangala was going to draw water at a well. Ananda said, "Offer a handful of water to the Blessed One." The old woman filled a water pot and brought it. As soon as she saw the Teacher, she developed the perception of him as her son, saying "Son, son," and ran to embrace him. When the monks tried to stop her, he commanded, "Do not stop her. She is my mother for five hundred lifetimes." There, she was separated from her attachment to her son, and by listening to the Dharma, she saw the truth. Entrusted to the Lady of Beings, she went forth and attained Arhatship. She was prophesied to be the foremost among the nuns in discriminating the Sutras.
Chinese
然后，在游化于敌境边地的时候，一个婆罗门正在从井里打水，浇灌欢喜园。他看到导师来了，就把水桶和吊绳藏了起来。导师来到欢喜园时，以神通使整个欢喜园都充满了水。婆罗门说：“过来，吊绳和水桶在这里。” 导师说：“到处都有水，还要井里的水做什么？” 于是为他说法，他信服了，以“过来”受了近圆戒，直到获得阿罗汉果。中间的总结是：调伏了五百农夫，在卡仓嘎藏了水桶，第一百零三个在敌境安居。就这样，游化到名为勇士聚落的地方，住在靠近敌境边地城市，有孔的尼姆树下。在那里，敌境边地的国王名为火施听说了这件事，心想：沙门乔达摩被所有的大国王尊敬供养，我们这些边地小国王也应该侍奉供养。于是前往佛陀处，顶礼，请求三个月供养。他回到王宫，对家人说：三个月里，每天准备十八种食物和各种蔬菜等，足够五百人享用的食物。并且在城市里宣告：不要让其他人给乔达摩遮阳和送食物，如果送了，就处以惩罚。那天晚上，火施国王梦见自己的肠子缠绕着敌境边地的城市。醒来后感到害怕，问占卜婆罗门，婆罗门也知道是好兆头，但心想如果说好兆头，这个人可能会更加信奉乔达摩，于是说：这是个凶兆，可能会失去王位，甚至有性命之忧。问：有什么办法吗？回答说：三个月住在人们看不到的地方，就不会这样了。于是火施国王下令三个月内谁也不要来我这里，然后就躲在隐蔽的地方。第二天早上， 圣者阿难陀来到国王的门口，看到人们都愁眉苦脸地坐着，就问：
English
Then, while traveling in the direction of the enemy borderlands, a Brahmin was drawing water from a well and irrigating the Joyful Garden. When he saw the Teacher coming, he hid the water pot and the rope. When the Teacher arrived at the Joyful Garden, he used his miraculous powers to fill the entire Joyful Garden with water. The Brahmin said, "Come here, the rope and the water pot are here." The Teacher said, "Since there is water everywhere, what is the use of water from the well?" Then he taught him the Dharma, and he was convinced, and he took the full ordination with "Come here," and became an Arhat. The intermediate summary is: Five hundred farmers were tamed, and the water pot was hidden in Kacanggha. The one hundred and third one stayed in the enemy borderlands for the summer retreat. Thus, he traveled to a place called the Community of Warriors and stayed under a perforated neem tree near the city of the enemy borderlands. There, the king of the enemy borderlands, named Fire Offering, heard about this and thought, "The ascetic Gautama is honored and revered by all the great kings, so we, the small border kings, should also serve and honor him." So he went to the Buddha, prostrated, and requested to be served for three months. He returned to the palace and said to his family, "For three months, prepare each day eighteen kinds of food and various vegetables, etc., enough food to satisfy five hundred people. And proclaim in the city, 'No one else should offer shade or food to Gautama. If they do, they will be punished.'" That night, King Fire Offering dreamed that his own intestines were wrapped around the city of the enemy borderlands. He woke up frightened and asked the fortune-telling Brahmin. The Brahmin also knew it was a good omen, but thinking that if he said it was a good omen, this person might become even more devoted to Gautama, he said, "This is a bad omen, you may lose your kingdom or even your life." He asked, "What can be done about this?" He replied, "If you stay in a place where people cannot see you for three months, it will not happen." Then King Fire Offering ordered that no one should come to me for three months, and then he hid in a secluded place. The next morning, The Venerable Ananda went to the king's gate and saw the people sitting there with small hearts, and asked:
Tibetan
་སངས་རྒྱས་དགེ་འདུན་དང་བཅས་པ་སྤྱན་མ་དྲངས་སམ། དེ་དག་ན་རེ། ཁ་ཟས་སྟ་གོན་གྱིས་ཤིག་ཅེས་གསུང་ཡང་སུ་ལ་སྩལ་མི་གསུང་སྟེ། ད་ནི་ཞུ་མི་ནུས་སོ་ཟེར་རོ། །དེ་སྟོན་པ་ལ་ཞུས་པས། ཁྱོད་སོང་ལ་གྲོང་ཁྱེར་རྣམས་སུ་ཟླ་བ་གསུམ་དུ་སངས་རྒྱས་འཁོར་དང་བཅས་པ་ལ་བསོད་སྙོམས་འབུལ་བར་སྤྲོ་བ་ཡོད་དམ། ཞེས་སྦྲོན་ཅིག །ཀུན་དགའ་བོས་དེ་སྐད་བསྒྲགས་པ་ན་དེ་དག་ན་རེ། བདག་ཅག་ཤིན་ཏུ་སྤྲོ་མོད་ཀྱི། རྒྱལ་པོ་གདུག་པ་ཅན་གྱིས་བཀག་གོ་ཞེས་ཟེར་རོ། །དེར་བྱང་ཕྱོགས་ནས་དེད་དཔོན་གཅིག་རྟ་ལྔ་བརྒྱ་ལ་ཁལ་བཀལ་ནས་དགྲ་མཐར་ཡོངས་པ་ཞིག་ཡོད་པ། དེས་བསམས་པ་ང་རྒྱལ་པོ་འདིའི་ཡུལ་པ་ནི་མིན་ཅི་བྱར་ཡོད་བསམ་སྟེ། ཀུན་དགའ་བོ་ལ་བདག་གི་རྟ་ཅང་ཤེས་ལ་ཆག་ནས་བྲེ་དོ། །རྟ་གཞན་མ་རྣམས་ལ་ནས་བྲེ་རེ་རེ་ལགས་ན། བཅོམ་ལྡན་འདས་དགེ་འདུན་དང་བཅས་པ་གསོལ་བར་སྤྲོ་ན་འབུལ་ལོ། །དེ་ཀུན་དགའ་བོས་བཅོམ་ལྡན་འདས་ལ་གསོལ་བས། དགེ་སློང་རྣམས་ལ་བཅོམ་ལྡན་འདས་དང་ལྷན་ཅིག་ཟླ་བ་གསུམ་དུ་རྟ་ཆག་གིས་འཚོ་བས་གནས་པར་སྤྲོ་བ་རྣམས་ཚུལ་ཤིང་ལོངས་ཤིག །དེར་ཚུལ་ཤིང་བྲིམས་པ་ན། འཕགས་པ་ཤཱ་རིའི་བུ་ནི་རླུང་ནད་ཤས་ཆེ་བས་ནས་ཀྱིས་མི་འཚོ་ལ། མཽདྒལ་གྱི་བུ་ཡང་དེའི་གཡོག་ལ་དགོས་པས་དེ་གཉིས་ཀྱིས་ཚུལ་ཤིང་མ་བླངས༌། གཞན་ལྔ་བརྒྱར་གཉིས་ཀྱིས་མ་ཚང་བས་བླངས་སོ། །མཆོག་ཟུང་གཅིག་རི་རྩེ་མོ་གསུམ་པར་སོང་ནས། དེར་ལྷའི་དབང་པོ་བརྒྱ་བྱིན་གྱིས་བདུད་རྩི་ཕུལ་ཏེ་འཚོའོ། །སྐབས་དེར་ཀུན་དགའ་བོས་སྟོན་པ་གསོལ་རྒྱུའི་ནས་དེ་བརྡུང་ཞིང་བཙོ་བའི་ལས་བྱེད་པ་རྒན་མོ་གཅིག་ལ་བཅོལ་བས། དེ་ན་རེ་ང་རྒས་ཀྱི་བདག་གི་བུ་མོ་འདི་ལ་ཆོལ་ཞིག །དེ་ལ་བཅོལ་བས་བདག་ གི་དོན་དུ་ཆོས་ཚིག་འགའ་གསུང་ན་བགྱིད་དོ་ཞེས་ལས་དེ་བྱེད་པ་ན། བུ་མོ་དེ་ན་རེ། སངས་རྒྱས་ཞེས་བྱ་བ་དེ་ཅི་ལགས། ཀུན་དགའ་བོས་བསམས་པ། སངས་རྒྱས་ཀྱི་ཆོས་ཟབ་མོ་རྣམས་ནི་བུད་མེད་འདིས་གོ་བར་མི་འགྱུར་གྱི། འཁོར་ལོས་སྒྱུར་བའི་རྒྱལ་པོ་དེ་བསྔགས་པ་བརྗོད་དོ་སྙམ་སྟེ། དེ་རྒྱ་ཆེར་བཤད་པས་འཁོར་ལོས་སྒྱུར་བའི་གཏམ་ནི་རྫོགས། སངས་རྒྱས་ཉིད་ཀྱི་ཆེ་བ་མ་བརྗོད་གོང་དེར་ནས་ཀྱི་བྱ་བ་དེ་གྲུབ་ནས། འོ་ན་དགེ་བ་འདིས་བདག་འཁོར་ལོས་སྒྱུར་བའི་རྒྱལ་པོའི་བཙུན་མོ་དམ་པར་གྱུར་ཅིག་ཅེས་སྨོན་ལམ་བཏབ་བོ། །དེ་གསོལ་བས། བཀའ་སྩལ་པ། ཀུན་དགའ་བོ་ཁྱོད་ཀྱིས་ཉེས་ཏེ། དེ་ལ་སངས་རྒྱས་ཀྱི་བསྔགས་པ་བརྗོད་ན་ཕྱིར་མི་ལྡོག
Chinese
没有迎请佛陀和僧众吗？他们说：‘（佛陀）说要准备食物，但没有说要供养给谁，现在不能禀告了。’然后向导师禀告了此事。导师说：‘你到各个城市去宣告，是否有人乐意在三个月内供养佛陀及其眷属食物？’当阿难这样宣告时，他们说：‘我们非常乐意，但被残暴的国王阻止了。’当时，从北方来了一个商队首领，用五百匹马驮着货物，来到了敌方的边境。他心想：‘我不是这个国王的臣民，有什么关系呢？’于是对阿难说：‘我的骏马用碎米喂养，其他的马每匹喂一斗大麦。如果世尊乐意接受供养，就供养吧。’阿难将此事禀告了世尊。世尊说：‘如果比丘们乐意与世尊一起用马料维持三个月的生活，就领取筹码吧。’于是分发筹码。舍利弗尊者因为风病严重，不能靠大麦为生，目犍连的儿子也需要他的侍奉，所以他们两人没有领取筹码。其余五百人中，还差两人没有领完，就领取了。两位殊胜者去了三峰山顶，天帝释在那里供养甘露，以此为生。当时，阿难把要供养导师的大麦交给一个正在舂米煮饭的老妇人。老妇人说：‘我老了，交给我的女儿吧。’交给她后，她说：‘如果为了我的缘故说几句佛法，我就做。’当她做这件事时，那个女孩说：‘所谓的佛陀是什么？’阿难心想：‘佛陀深奥的教法，这个女人是不会明白的，还是赞叹转轮圣王吧。’于是广泛地讲述了转轮圣王的故事。在没有讲述佛陀的功德之前，舂米的工作已经完成了。然后她说：‘那么，愿我以此善根成为转轮圣王的尊贵王妃。’禀告此事后，佛陀开示说：‘阿难，你错了，如果对她说佛陀的功德，就不会有退转。’
English
Weren't the Buddha and the Sangha invited? They said, 'He said to prepare food, but didn't say who to offer it to, so we can't report it now.' Then they reported this matter to the Teacher. The Teacher said, 'Go and announce in the cities, is anyone willing to offer food to the Buddha and his retinue for three months?' When Ananda announced this, they said, 'We are very willing, but we are prevented by the cruel king.' At that time, a caravan leader came from the north, loading goods on five hundred horses, and came to the enemy's border. He thought, 'I am not a subject of this king, what does it matter?' So he said to Ananda, 'My steeds are fed with broken rice, and the other horses are fed with one bre of barley each. If the Blessed One is willing to accept the offering, then offer it.' Ananda reported this matter to the Blessed One. The Blessed One said, 'If the monks are willing to live with the Blessed One for three months with horse feed, then take the tokens.' Then the tokens were distributed. The venerable Shariputra could not live on barley because of his severe wind disease, and Maudgalyayana's son also needed his service, so the two of them did not take the tokens. Among the other five hundred, two were missing, so they took them. The two supreme ones went to the top of Three Peaks Mountain, where Indra, the lord of the gods, offered nectar to sustain them. At that time, Ananda entrusted the barley to be offered to the Teacher to an old woman who was pounding rice and cooking. The old woman said, 'I am old, give it to my daughter.' After entrusting it to her, she said, 'If you speak a few words of Dharma for my sake, I will do it.' As she was doing this work, the girl said, 'What is the so-called Buddha?' Ananda thought, 'This woman will not understand the profound teachings of the Buddha, so let me praise the Chakravartin King.' So he extensively narrated the story of the Chakravartin King. Before the virtues of the Buddha were mentioned, the work of pounding rice was completed. Then she said, 'Then, may I become the noble queen of the Chakravartin King through this merit.' After reporting this matter, the Buddha taught, 'Ananda, you are wrong, if you had told her the virtues of the Buddha, there would be no turning back.'