English
Place the torma on the stone slab. Arrange the offering torma and inner offering, etc., adorned with flesh and blood. Offer the preliminary torma. Bless the place. The master and disciples perform the torma ritual as before, and the disciple offers the mandala. Vajradhara and others make requests. Perform the continuous confession from the 'Gur' and take the vows of the five families. Visualize the mandala of the front generation as the essence of the guru. Generate the disciple himself as the sole form of the Protector, and invite the wisdom beings until the expansion. This is the subsequent permission of the body. Give the recitation transmission, which is the subsequent permission of speech. Introduce the mind as free from elaboration, which is the subsequent permission of mind. Place the samaya substance kapala on the crown of the head. With this fiercely blazing samaya substance, I empower you today, may you obtain the power of attraction, qualities of the dakinis, yakshas, and oath-bound ones! Om Vajra Mahakala Guna Hrida Hum. This is the subsequent permission of qualities. Place the hooked knife arising from Hum in the right hand, and the skull arising from Ah in the left hand. The power of the activities of all Buddhas, with the burning copper knife, cut the life of the enemy. Possessing the nature of the skull that gathers power, may you obtain the four activities! Recite the activity mantra, which is the empowerment of activity. Then, the command of the torma is done in accordance with the common practice. At the end of that, remember the vows, the oath water. Both the teacher and the disciple make the vow commitment, the prohibition of food, etc. All subsequent actions are in accordance with the common practice. During the subsequent ritual, the deity of the great torma is raised into the sky, and the practice of blessing and offering the torma itself is also performed. Here, there is a method of elaborate empowerment, and there are also cases where it is sufficient to have only the transmission. What is recorded here is like performing the subsequent permission in the manner of an intermediate practice. For those who have not received empowerment in the mandala of the Unexcelled Yoga, it is difficult for these four empowerments to ripen them. However, for those who have received that empowerment, it is sufficient to receive only the transmission to accomplish all activities. However, the gate of blessing, the subsequent permission itself is supreme. For deities of such activities, even a great empowerment is difficult to have a gate of blessing that is superior to the subsequent permission. As it is said in the general tantra of the supreme empowerment, it is good to obtain those empowerments as well.
Chinese
如果沒有，也獲得許可的話，就應該知道這樣就可以了。這是出自黑墳地的續部。對此，有覺窩傑（尊者阿底峽），黑行者，紅阿雜惹，大譯師仁欽桑布，吉迥吳噶瓦，竹古敦巴等的傳承。據說有六種傳承方式，但意義的本質上沒有太大差別。這是以吉迥派為主的方式。吉迥譯師在一切方向上，宣告「事業要歡喜地成辦」。也具有覺窩的口訣，是實修精要的簡略。是吉祥怙主銅刀者十七尊的修法章節。願興盛增長！ 怙主彎刀九尊的修法 嗡 斯瓦斯地！向黑汝嘎致敬後，是怙主彎刀者的修法。書寫從智慧的見解，聖地而來的具有信心的法。在黑色的三角法源的壇城上，陳設朵瑪等。周圍環繞著供品朵瑪和法器。以本尊的自生為先導，淨化前方的生起。 班雜 繞哇 裡 帕的。（藏文，梵文天城體，梵文羅馬擬音，漢語字面意思）金剛岩山和屍骸之上，是具有墳地的可怖宮殿。中央的蓮花日輪上，從自己心間發出的吽字，由吽字標記的彎刀完全轉化。如四合的次第般，生起主尊單獨。特別的是，具有人皮的上衣。從自己的心間發出光芒。智慧尊與眷屬 班雜 薩瑪雜。（藏文，梵文天城體，梵文羅馬擬音，漢語字面意思） vajra samājaḥ 金剛薩瑪扎。 誒 嘿 誒 嘛哈嘎拉 嘎汝尼嘎 雜 吽 邦 霍。（藏文，梵文天城體，梵文羅馬擬音，漢語字面意思）ehy ehi mahākāla kāruṇika jaḥ hūṃ vaṃ hoḥ 來！來！大黑天！大悲者！雜！吽！瓦姆！霍！ 無二融入。主尊的東北方，是黑女神，手持三叉和顱血。前方是秘密事業怙主，紅黑色，持刀顱。具有豺狼的面容。右邊是閻羅王，青黑色，持劍和顱血。左邊是事業怙主，烏鴉面容，持顱器。外圍的東方，是大黑母，黑色，持劍和顱血，騎乘騾子。南方是毗卡惹裡，黑色，持彎刀和顱血，騎乘烏鴉。西方是布卡惹裡，黑色，持金剛杵和橛，騎乘僵屍。北方是康嘎裡，黑色，持三叉戟和顱血，具有屍體的座墊。一切都具足猛烈的裝束。
English
If not, it should be understood that it is sufficient with permission. This comes from the tantra of the Black Cemetery. For this, there is the lineage from Lord Atisha, Black Practitioner, Red Acara, Great Translator Rinchen Zangpo, Gyijang Wukarwa, Drukgu Tonpa, etc. It is said that there are six traditions of transmission, but there is not much difference in the essence of the meaning. This is mainly based on the Gyijang tradition. The Gyijang translator proclaimed in all directions, "The activities should be accomplished with joy." It also has the oral instructions of Lord Atisha, which is a brief essence of practice. This is a chapter on the practice method of the glorious Protector Copper Knife Holder, the seventeen deities. May it flourish and increase! The Practice Method of the Protector Curved Knife, Nine Deities Om Swasti! Having paid homage to Heruka, this is the practice method of the Protector Curved Knife Holder. I write with faith that it comes from the wisdom's view, from the holy land. On the black triangular Dharma source mandala, arrange the torma offerings, etc. Surround with offering tormas and hand implements. With the self-generation of the yidam as the preliminary, purify the generation in front. Vajra rava li phat. (藏文，梵文天城體，梵文羅馬擬音，漢語字面意思)On the vajra rock mountain and the corpses, is the terrifying palace with the cemetery. On the lotus sun disc in the center, from the Hum syllable emitted from one's own heart, the curved knife marked with Hum is completely transformed. Like the sequence of the four combinations, generate the main deity alone. In particular, it has a human skin upper garment. Rays of light emit from one's own heart. Wisdom being with retinue Vajra samājaḥ. (藏文，梵文天城體，梵文羅馬擬音，漢語字面意思) vajra samājaḥ Vajra Samaja. Ehy ehi mahākāla kāruṇika jaḥ hūṃ vaṃ hoḥ. (藏文，梵文天城體，梵文羅馬擬音，漢語字面意思)ehy ehi mahākāla kāruṇika jaḥ hūṃ vaṃ hoḥ Come! Come! Great Black One! Great Compassionate One! Jah! Hum! Vam! Hoh! Inseparably dissolves. To the northeast of the main deity is the Black Goddess, holding a trident and skull blood. In front is the Secret Activity Protector, red-black, holding a knife and skull. It has the face of a jackal. On the right is Yama, greenish-black, holding a sword and skull blood. On the left is the Activity Protector, with a raven face, holding a skull cup. On the outer east is Mahakali, black, holding a sword and skull blood, riding a mule. In the south is Bikarali, black, holding a curved knife and skull blood, riding a raven. In the west is Pukarali, black, holding a vajra and phurba, riding a corpse. In the north is Kangali, black, holding a trident and skull blood, with a corpse seat. All are fully equipped with fierce attire.
Chinese
圆满。供养外阿伽等，以三字作内供。以一颂赞叹。示现五股金刚杵手印。黑袍金刚及其眷属，不违越吉祥黑汝嘎之教令，成办我一切心愿。若违越誓言，汝将毁灭。抛弃内供朵玛，饮用吧，饮用吧，金刚之水！饮用此金刚之水后，若守护誓言则获得成就，若违越誓言则将被摧毁。嗡 萨尔瓦 乌达嘎 塔。（藏文：ཨོཾ་སརྦ་ཨུ་ད་ཀ་ཋ，梵文天城体：ॐ सर्व उदक ठ，梵文罗马拟音：oṃ sarva udaka ṭha，汉语字面意思：嗡，一切，水，咤）观想交付誓言金刚杵。饮用吧，饮用吧，大金刚！汝应恒常饮用此物。若不听从吩咐，黑女汝将衰败。三处加持及灌顶增益，与共同仪轨相同，唯说黑汝嘎为顶严。实际陈设之供品，如无上共同仪轨般加持。供养青稞、豌豆、豆蔻果，花、香、五肉，以及五甘露混合之朵玛，供养具吉祥之黑袍金刚及其眷属。嗡 玛哈嘎拉 萨尔瓦 班杂 阿弥利达 阿尔刚 扎地扎 伊当 巴林达 卡嘿 卡嘿。（藏文：ཨོཾ་མཧཱ་ཀཱ་ལ་སརྦ་པཉྩ་ཨ་མྲྀ་ཏ་ཨརྒྷཾ་པྲ་ཏཱིཙྪ་ཨི་དཾ་བ་ལིཾ་ཏ་ཁཱ་ཧི་ཁཱ་ཧི，梵文天城体：ॐ महाकाल सर्व पञ्चामृत अर्घं प्रतीच्छ इदं बलिन्त खाहि खाहि，梵文罗马拟音：oṃ mahākāla sarva pañcāmṛta arghaṃ pratīccha idaṃ balinta khāhi khāhi，汉语字面意思：嗡，玛哈嘎拉，一切，五甘露，供品，接受，此，供物，吃，吃）以三字作内供。莫作食肉魔之形相赞叹。明观念诵之对境。嗡 班杂 玛哈嘎拉 雅 吽 啪 梭哈。（藏文：ཨོཾ་བཛྲ་མཧཱ་ཀཱ་ལ་ཡ་ཧཱུཾ་ཕཊ་སྭཱཧཱ，梵文天城体：ॐ वज्र महाकाल य हुं फट् स्वाहा，梵文罗马拟音：oṃ vajra mahākāla ya hūṃ phaṭ svāhā，汉语字面意思：嗡，金刚，玛哈嘎拉，呀，吽，啪，梭哈）如是心咒，以及夏萨那德根本咒，以及嗡 德瓦 哈那 哈那 班达 班达 钦 钦 吽 啪。（藏文：ཨོཾ་དེ་ཝ་ཧ་ན་ཧ་ན་བནྡྷ་བནྡྷ་ཀྵིཾ་ཀྵིཾ་ཧཱུཾ་ཕཊ，梵文天城体：ॐ देव हन हन बन्ध बन्ध क्षिं क्षिं हुं फट्，梵文罗马拟音：oṃ deva hana hana bandha bandha kṣiṃ kṣiṃ hūṃ phaṭ，汉语字面意思：嗡，天，杀，杀，束缚，束缚，钦，钦，吽，啪）嗡 贝夏匝 玛哈嘎拉 吽 啪。（藏文：ཨོཾ་བི་ཤ་ཙཱི་མཧཱ་ཀཱ་ལ་ཧཱུཾ་ཕཊ，梵文天城体：ॐ बिशची महाकाल हुं फट्，梵文罗马拟音：oṃ biśacī mahākāla hūṃ phaṭ，汉语字面意思：嗡，贝夏匝，玛哈嘎拉，吽，啪）嗡 亚玛 玛哈嘎拉 吽 啪。（藏文：ཨོཾ་ཡ་མ་མཧཱ་ཀཱ་ལ་ཧཱུཾ་ཕཊ，梵文天城体：ॐ यम महाकाल हुं फट्，梵文罗马拟音：oṃ yama mahākāla hūṃ phaṭ，汉语字面意思：嗡，亚玛，玛哈嘎拉，吽，啪）嗡 玛哈嘎拉 卡达 穆卡 吽 啪。（藏文：ཨོཾ་མཧཱ་ཀཱ་ལ་ཁ་ཏ་མུ་ཁ་ཧཱུཾ་ཕཊ，梵文天城体：ॐ महाकाल खत मुख हुं फट्，梵文罗马拟音：oṃ mahākāla khata mukha hūṃ phaṭ，汉语字面意思：嗡，玛哈嘎拉，卡达，穆卡，吽，啪）嗡 玛哈嘎利 吽 吽 吽 啪 啪 梭哈。（藏文：ཨོཾ་མཧཱ་ཀ་ལི་ཧཱུཾ་ཧཱུཾ་ཧཱུཾ་ཕཊ་ཕཊ་སྭཱཧཱ，梵文天城体：ॐ महाकलि हुं हुं हुं फट् फट् स्वाहा，梵文罗马拟音：oṃ mahākali hūṃ hūṃ hūṃ phaṭ phaṭ svāhā，汉语字面意思：嗡，玛哈嘎利，吽，吽，吽，啪，啪，梭哈）嗡 贝嘎拉利 吽 吽 啪 啪 梭哈。（藏文：ཨོཾ་བི་ཀ་ར་ལི་ཧཱུཾ་ཧཱུཾ་ཕཊ་ཕཊ་སྭཱཧཱ，梵文天城体：ॐ बिकरलि हुं हुं फट् फट् स्वाहा，梵文罗马拟音：oṃ bikarali hūṃ hūṃ phaṭ phaṭ svāhā，汉语字面意思：嗡，贝嘎拉利，吽，吽，啪，啪，梭哈）嗡 苏嘎拉利 吽 吽 啪 啪 梭哈。（藏文：ཨོཾ་སུ་ཀ་ར་ལི་ཧཱུཾ་ཧཱུཾ་ཕཊ་ཕཊ་སྭཱཧཱ，梵文天城体：ॐ सुकरलि हुं हुं फट् फट् स्वाहा，梵文罗马拟音：oṃ sukarali hūṃ hūṃ phaṭ phaṭ svāhā，汉语字面意思：嗡，苏嘎拉利，吽，吽，啪，啪，梭哈）嗡 冈嘎利 吽 吽 啪 啪 梭哈。（藏文：ཨོཾ་ཀངྐ་ལི་ཧཱུཾ་ཧཱུཾ་ཕཊ་ཕཊ་སྭཱཧཱ，梵文天城体：ॐ कङ्कलि हुं हुं फट् फट् स्वाहा，梵文罗马拟音：oṃ kaṅkali hūṃ hūṃ phaṭ phaṭ svāhā，汉语字面意思：嗡，冈嘎利，吽，吽，啪，啪，梭哈）以上为眷属之咒。朵玛与五肉五甘露相关之加持，与共同仪轨相同。于各自心咒之后加 依当 巴林达 卡 卡 卡嘿 卡嘿 梭哈。（藏文：ཨི་དཾ་བཱ་ལིཾ་ཏ་ཁ་ཁ་ཁཱ་ཧི་ཁཱ་ཧི་སྭཱཧཱ，梵文天城体：इदं बालित ख ख खाही खाही स्वाहा，梵文罗马拟音：idaṃ bālita kha kha khāhi khāhi svāhā，汉语字面意思：此，供物，吃，吃，吃，吃，梭哈）念诵三遍而供养。共同念诵夏萨那。供养、赞颂、祈求所愿，皆依共同仪轨解释。弟子沐浴。抛掷驱魔朵玛， 献曼扎。行持五支忏悔。请师尊开许。我名某某之金刚持，愿能获得吉祥金刚黑袍大士之身语意。