English
Secondly, dedicate the merit. During the session, the Dharani Sutra should be recited. If you wish to perform this subsequent permission, arrange an eight-petaled lotus moon cushion with a white pattern. On the right and left sides of it, draw two circles of good incense, each with a pattern. Arrange offerings equal to the number of deities. Place a white torma in a clean container, and also arrange three worldly tormas. On top of the mandala, arrange a vase on a stand in the usual way. With the self-generation recitation as the preliminary, bless the offerings in the usual way. Purify the front generation. From emptiness, in the center of the protective circle arising from Hūṃ, from Bhrūṃ, a palace. In its center, from Paṃ, various lotuses, from "arising." Like the self-generation. On the head of the main deity is Amitābha. On the eight petals, in the east is Vairocana, in the south is Ratnasambhava, in the west is Akṣobhya, in the north is Amoghasiddhi, in the southeast is Syamanatara, in the southwest is Māmaki, in the northwest is White-clad, and in the northeast is Samaya Tara. Rays of light emanate from one's own heart. From Potala, as before until the recitation. Recite a little of all the main retinue's mantras. Then offer the three waters as before. From then on, offer separately: Oṃ Hrīḥ Amogha Pāśa Vajra Puṣpe Hūṃ Svāhā. Oṃ Hrīḥ Amitābhāya Vajra Puṣpe Hūṃ Svāhā. Oṃ Suṃ Sudhana Kumārāya Vajra Puṣpe Hūṃ Svāhā. This also includes the other three retinues. Similarly, Bhrūṃ Vairocana ya... Traṃ Ratnasambhava ya... Hūṃ Akṣobhya ya... Khaṃ Amoghasiddhi ya... Laṃ Locanāye... Maṃ Māmakīye... Paṃ Paṇḍariye... Oṃ Taṃ Tarāyai Vajra Puṣpe Hūṃ Svāhā. Similarly, add from Dhūpe to Śabda. Blessed by all the Buddhas, adorned with all excellent qualities, named Avalokiteśvara, always loving, I prostrate. Protector Hrīḥ syllable, etc., and Noble Sudhana, Tara, and Hayagrīva, wrathful-browed Mother, with pacifying, increasing, empowering, and wrathful, pacifyingly accomplishing the benefit of others, I bow. The Dharmakāya is inseparable like space, etc., and Syamanatara Vajra Māmaki, White-clad and Tara, the four elements are completely pure, immeasurable four.
Chinese
对……的真实顶礼。白色食子。以阿弥利达（藏文：ཨ་མྲྀ་ཏ，梵文天城体：अमृत，梵文罗马拟音：amṛta，汉语字面意思：甘露）净化。嗡（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）啊（藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：āḥ，汉语字面意思：啊）吽（藏文：ཧཱུཾ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）七次加持。嗡（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）阿摩伽帕夏洛吉喋湿婆罗伊当巴陵。卡卡卡嘿卡嘿。格日赫纳格日赫纳玛玛萨瓦尾格南香定古汝梭哈（藏文：གྲྀཧྞ་གྲྀཧྞ་མ་མ་སརྦ་བིགྷྣཱན་ཤནྟིཾ་ཀུ་རུ་སྭཱཧཱ，梵文天城体：गृण्ह गृण्ह मम सर्वविघ्नान् शान्तिं कुरु स्वाहा，梵文罗马拟音：gṛhṇa gṛhṇa mama sarvavighnān śāntiṃ kuru svāhā，汉语字面意思：接受，接受，我的所有障碍，息灭，做，梭哈）。五次供养。手持护身线，观想宝瓶内充满咒语的文字。念诵主尊咒语约一百遍。其他各念二十一遍。期间施放三份食子。如果成就，则诵读护身经，也多念诵长咒。弟子们献曼扎。三世诸佛等，祈请。以度化众生的意愿，等，皈依发心。也如自生本尊般作日常忏悔。如实展示前生本尊坛城，给予弟子身之随许：从空性中净化，直至本尊，如实赋予，除了主尊之外，不生起眷属。灌顶时，给予宝瓶水。嗡（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）贝玛喔达瓦阿比钦扎吽（藏文：ཨོཾ་པདྨོ་དྡྷ་ཝ་ཨ་བྷི་ཥིཉྩ་ཧཱུཾ，梵文天城体：ओṃ पद्मोद्धव अभिषिञ्च हूँ，梵文罗马拟音：oṃ padmoddhava abhiṣiñca hūṃ，汉语字面意思：嗡，莲花生，灌顶，吽），以莲花含苞的手印触碰头顶。对于语之随许，给予随念的传承，誓言的传承，加持的传承，三者与共同的相同。再次用宝瓶水从头顶倾注并令饮用，以智慧甘露充满全身，净化罪障，观想充满安乐。那是意之随许的替代。弟子的后续行为，以及前生本尊的后续行为，供养加持，供赞，接受成就，百字明忏悔，迎请返回，祈愿吉祥等，也应与共同的相同。令智者皆喜的班智达，释迦师利亲见后，造了修法精要之量。由译师饶乔巴哇翻译。多香喀且班钦派系的修法之章节。愿兴盛增长！ 观世音菩萨卡萨巴尼五尊之修法。 观世音菩萨卡萨巴尼五尊之修法。顶礼 गुरु（藏文：ན་མོ་གུ་རུ，梵文天城体：नमः गुरु，梵文罗马拟音：namaḥ guru，汉语字面意思：顶礼 गुरु）。以谁，诸佛亦，生起菩提胜心者，怙主彼者敬礼后，略书少许修法。沐浴后，先发皈依心。于自身心间，由阿字所成之月轮
English
Homage to the reality of... White torma. Purified with Amrita. Bless with OM AH HUM seven times. OM AMOGHAPASHA LOKITESHVARA IDAM BALING. KHA KHA KHAHI KHAHI. GRIHNA GRIHNA MAMA SARVAVIGHNAN SHANTIM KURU SVAHA. Offer five times. Holding the protection cord, visualize the vase filled with mantra syllables. Recite the main deity's mantra about a hundred times. Recite the others twenty-one times each. During this time, offer three portions of torma. If accomplished, recite the protection sutra, and also recite the long mantra many times. The students offer the mandala. All Buddhas of the three times, etc., pray. With the intention to liberate beings, etc., take refuge and generate bodhicitta. Also do daily confession as in self-generation. Show the assembly of deities of the front generation as in direct realization. The initiation of the body to the students is: From purifying into emptiness, up to the lineage lord, bestow as in direct realization, without generating the retinue except for the main one. At the time of empowerment, give vase water. OM PADMODDHAVA ABHISHINCA HUM, touch the crown of the head with the lotus bud mudra. For the initiation of speech, give the transmission of recitation, the transmission of vows, and the transmission of blessings, all three are the same as the common ones. Again, pour water from the vase from the crown of the head and let them drink it, filling the whole body with the nectar of wisdom, purifying sins and obscurations, and imagine being filled with bliss. That is the substitute for the initiation of mind. The subsequent actions of the students, and the subsequent actions of the front generation, blessing the offerings, praise, receiving accomplishments, the hundred-syllable mantra for forgiveness, inviting back, prayers, and auspiciousness should also be the same as the common ones. The Pandit who pleases all the wise, Shakya Shri, having seen it, made a method of accomplishment of just the essence. Translated by the translator Rabchok Pal. The chapter on the method of accomplishment of the Donzhag Kaché Panchen tradition. May it flourish and increase! Method of Accomplishment of the Five-Deity Avalokiteshvara Khasarpaṇa. Method of Accomplishment of the Five-Deity Avalokiteshvara Khasarpaṇa. Namo Guru. By whom, all the Buddhas also, generate the supreme bodhicitta, to that Protector, having paid homage, I will write a little bit of the method of accomplishment. Having bathed, first take refuge and generate bodhicitta. In one's own heart, a moon mandala from the letter A.