English
Homage to the lord of great compassion, Who holds the name of great compassion, Based on that, I will write the method of practice, Brief, concise, and very clear. With refuge and bodhicitta as the preliminary, perform the seven-branch offering as much as possible. Even without a condensed ritual is fine. It is in accordance with the general meaning of the four immeasurables. Purify with स्वाभाव (Tibetan: སྭ་བྷཱ་ཝ།, Sanskrit Devanagari: स्वभाव, Sanskrit Romanization: svabhāva, meaning: self-nature) into emptiness. From within emptiness, from བཾ (Tibetan: པཾ།, Sanskrit Devanagari: वं, Sanskrit Romanization: vaṃ, seed syllable) arises an eight-petaled lotus, in the center of which, from ཨ (Tibetan: ཨ།, Sanskrit Devanagari: अ, Sanskrit Romanization: a, seed syllable) arises a moon disc, upon which is the syllable ཧྲཱིཿ (Tibetan: ཧྲཱིཿ, Sanskrit Devanagari: ह्रीः, Sanskrit Romanization: hrīḥ, seed syllable) emitting light. The light gathers, and in the center of the golden lotus is marked with ཧྲཱིཿ (Tibetan: ཧྲཱིཿ, Sanskrit Devanagari: ह्रीः, Sanskrit Romanization: hrīḥ, seed syllable). From this, emanates immeasurable light like iron hooks and lassos. All Buddhas and Bodhisattvas dissolve into it, completely transforming, oneself becomes Noble Avalokiteśvara. White like the autumn moon, with eleven faces, the root face being white, the right side green, the left side red. Above that, three faces, green, red, white. Above that, three faces, red, white, green. These are all peaceful faces, with a charming appearance. Above that is a wrathful face, black, with yellow hair standing on end. Above that is the face of Amitabha Buddha, red, with a crown protuberance. The first pair of root hands are joined in prayer at the heart, the second right hand holds a rosary, the third makes the supreme giving mudra, from the palm flows nectar, relieving the hunger and thirst of pretas. The fourth holds a Dharma wheel. The second left hand holds an eight-petaled white lotus, the third holds a vase, the fourth holds a bow and arrow. The remaining nine hundred and ninety-two hands are all extended in the gesture of supreme giving. In the palm of each hand is an eye. Standing with both feet in equal stance. Wearing newly made lower garments, with a deer skin covering the left breast, adorned with all precious ornaments, possessing all the marks and signs, with a body radiating immeasurable light. On the forehead is ཨོཾ (Tibetan: ཨོཾ།, Sanskrit Devanagari: ओं, Sanskrit Romanization: oṃ, seed syllable), at the throat is ཨཱཿ (Tibetan: ཨཱཿ, Sanskrit Devanagari: आः, Sanskrit Romanization: āḥ, seed syllable), at the heart is ཧཱུཾ (Tibetan: ཧཱུཾ།, Sanskrit Devanagari: हूँ, Sanskrit Romanization: hūṃ, seed syllable). In the center of the heart, on the moon disc, is the syllable ཧྲཱིཿ (Tibetan: ཧྲཱིཿ, Sanskrit Devanagari: ह्रीः, Sanskrit Romanization: hrīḥ, seed syllable), from which light radiates. From the self-existing abode, and from the southern Potala Mountain, Noble Avalokiteśvara is surrounded by all Buddhas and Bodhisattvas. वज्रसमाज (Tibetan: བཛྲ་ས་མཱ་ཛཿ, Sanskrit Devanagari: वज्रसमाज, Sanskrit Romanization: vajrasamāja, Vajrasattva). Offer with ओं सर्व तथागत आर्य अवलोकिते अर्घं (Tibetan: ཨོཾ་སརྦ་ཏ་ཐཱ་ག་ཏ་ཨཱཪྱ་ཨ་ཝ་ལོ་ཀི་ཏེ་ཨརྒྷཾ།, Sanskrit Devanagari: ओं सर्व तथागत आर्य अवलोकिते अर्घं, Sanskrit Romanization: oṃ sarva tathāgata ārya avalokite arghaṃ, Om, all Tathagatas, noble Avalokiteshvara, offering water) etc. up to शब्द (Tibetan: ཤཔྟ།, Sanskrit Devanagari: शब्द, Sanskrit Romanization: śabda, sound). Again, light radiates, the five families of deities वज्रसमाज (Tibetan: བཛྲ་ས་མཱ་ཛཿ, Sanskrit Devanagari: वज्रसमाज, Sanskrit Romanization: vajrasamāja, Vajrasattva). Offer with अर्घं (Tibetan: ཨརྒྷཾ།, Sanskrit Devanagari: अर्घं, Sanskrit Romanization: arghaṃ, offering water) etc. up to शब्द (Tibetan: ཤཔྟ།, Sanskrit Devanagari: शब्द, Sanskrit Romanization: śabda, sound). Thus,
Chinese
祈请一切如来赐予我灌顶，如是祈请后，如是诞生后。（ཤྲཱི་ཡེ་ཧཱུཾ།，室利 耶 吽，śrī ye hūṃ，吉祥 耶 吽）如是说并灌顶。头顶为无量光佛，前额为不动佛，右耳为宝生佛，后脑为无量光佛，左耳后为不空成就佛为之顶饰。观想念诵之对境清晰后，皈依三宝。（ན་མོ་རཏྣ་ཏྲ་ཡཱ་ཡ།，那摩 啦的纳 扎雅雅，namo ratna trayāya，皈依三宝）皈依圣妙智海王如来。（ན་མཿཨཱརྻ་ཛྙཱ་ན་སཱ་ག་རེ། བཻ་རོ་ཙ་ན། བྷུ་ཧ་རཱ་ཛཱ་ཡ། ཏ་ཐཱ་ག་ཏ་ཡ། ཨརྷ་ཏེ་སམྱཀྶཾ་བུདྡྷཱ་ཡ།，那摩 阿雅 嘉纳 萨嘎热 贝若扎纳 布哈 啦匝雅 达塔嘎达雅 阿哈de 萨木雅桑 布达雅，namaḥ ārya jñāna sāgare vairocana bhuha rājāya tathāgatāya arhate samyaksaṃbuddhāya，皈依圣 智慧海 毗卢遮那 王 达塔嘎达 阿哈 萨木雅桑 布达雅）皈依一切如来。（ན་མཿསརྦ་ཏ་ཐཱ་ག་ཏེ་བྷྱཿ ཨརྷ་ཏེ་བྷྱཿ སམྱཀྶཾ་བུདྡྷེ་བྷྱཿ，那摩 萨瓦 达塔嘎de 贝雅 阿哈de 贝雅 萨木雅桑 布de 贝雅，namaḥ sarva tathāgatebhyaḥ arhatebhyaḥ samyaksaṃbuddhebhyaḥ，皈依 一切 达塔嘎达 阿哈 萨木雅桑 布达）皈依圣观自在菩萨。（ན་མཿཨཱརྻ་ཨ་ཝ་ལོ་ཀི་ཏེ་ཤྭ་རཱ་ཡ། བོ་དྡྷི་སཏྭཱ་ཡ། མཧཱ་སཏྭཱ་ཡ། མཧཱ་ཀ་རུ་ཎི་ཀཱ་ཡ།，那摩 阿雅 阿瓦洛格de 效啦雅 菩提萨埵雅 玛哈萨埵雅 玛哈嘎如尼嘎雅，namaḥ ārya avalokiteśvarāya bodhisattvāya mahāsattvāya mahākaruṇikāya，皈依 圣 观自在 菩萨 摩诃萨 摩诃大悲者）所谓。（ཏདྱ་ཐཱ།，达地雅塔，tadyathā，所谓）嗡，陀罗陀罗，提日提日，度如度如，伊喋瓦喋，杂列杂列，札杂列札杂列，古苏美古苏美瓦热，伊利米利则de 卓拉玛萨纳雅 梭哈。（ཨོཾ་དྷ་ར་དྷ་ར། དྷི་རི་དྷི་རི། དྷུ་རུ་དྷུ་རུ། ཨིཊྚེ་ཝཊྚེ། ཙ་ལེ་ཙ་ལེ། པྲ་ཙ་ལེ་པྲ་ཙ་ལེ། ཀུ་སུ་མེ་ཀུ་སུ་མེ་ཝ་རེ། ཨི་ལི་མི་ལི་ཙི་ཏཱི་ཛྭ་ལ་མ་ས་ན་ཡ་སྭཱཧཱ།，嗡 达拉达拉 德日德日 度如度如 伊喋瓦喋 杂列杂列 札杂列札杂列 古苏美古苏美瓦热 伊利米利则de 卓拉玛萨纳雅 梭哈，oṃ dhara dhara dhiri dhiri dhuru dhuru iṭṭe vaṭṭe cale cale pracale pracale kusume kusume vare ili mili citi jvala masanaya svāhā，嗡，持 持，增上 持 增上，吹 吹，速疾 旋转，动 动，极动 极动，花 花 胜，伊利 米利 积de 卓拉 玛萨纳雅 梭哈）此为主要念诵，不能则稍念诵此陀罗尼，主要念诵六字真言。结束时，观想智慧尊于前方安住，以供水等至赞颂供养。三世安乐逝，法身。（དུས་གསུམ་བདེ་བར་གཤེགས་པ་ཆོས་ཀྱི་སྐུ།，三世安乐逝 法身）六道有情之观世音。（འགྲོ་དྲུག་སེམས་ཅན་རྣམས་ལ་སྤྱན་རས་གཟིགས།，六道有情 观世音）如虚空般遍布之十一面。（ནམ་མཁའ་ལྟ་བུར་ཁྱབ་པའི་བཅུ་གཅིག་ཞལ།，如虚空 遍布 十一面）顶礼光辉灿烂无量光。（གཟི་བརྗིད་འོད་དཔག་མེད་ལ་ཕྱག་འཚལ་ལོ།，光辉 无量光 顶礼）之后祈祷所愿。于百字明末尾加（བཛྲ་མུཿ，班杂 穆，vajra muḥ，金刚 穆）请返回本位。自身成为第二尊。回向善根。于座间，行顶礼供养，诵读祈愿文等力所能及之事。欲行此随许者，曼扎八瓣莲花，中央及四方月垫上，中央红色食子，东方蓝色，南方黄色，西方白色，北方绿色安放。四隅花瓣上各放黄色食子。做一朵朵朵玛，三份朵玛及龙朵玛等，随宜摆设。供品亦随力陈设。先作自生，供品加持与共同仪轨相同。前生作清净。于空性中，自心间（ཧྲཱིཿ，舍，hrīḥ，种子字）生出（བྷྲུཾ་，部隆，bhrūṃ，种子字），降至前生之位置。四方四门四马车之量殿，一切功德圆满之中央及八瓣莲花之四方各设月垫。中央（ཧྲཱིཿ，舍，hrīḥ，种子字）字白色，完全变化为圣观世音。
English
Having prayed, "May all the Sugatas grant me empowerment," after praying like that, after being born like that. (Śrī ye hūṃ, श्री ये हूँ, Śrī ye hūṃ, Auspicious Ye Hūṃ) Thus speaking and empowering. Amitabha on the crown of the head, Akshobhya on the forehead, Ratnasambhava on the right ear, Amitabha on the back of the head, Amoghasiddhi adorns the back of the left ear. Having clarified the object of recitation, I prostrate to the Three Jewels. (Namo Ratna Trayāya, नमो रत्न त्रयाय, namo ratna trayāya, I prostrate to the Three Jewels) I prostrate to the Noble Jnanasagara Vairochana Bhuharaja Tathagata Arhate Samyaksambuddhaya. (Namaḥ Ārya Jñāna Sāgare Vairocana Bhuharājāya Tathāgatāya Arhate Samyaksambuddhāya, नमः आर्य ज्ञान सागर वैरोचन भुहराजाय तथागताय अर्हते सम्यक्संबुद्धाय, namaḥ ārya jñāna sāgare vairocana bhuha rājāya tathāgatāya arhate samyaksaṃbuddhāya, I prostrate to the Noble Jnanasagara Vairochana Bhuharaja Tathagata Arhate Samyaksambuddhaya) I prostrate to all the Tathagatas. (Namaḥ Sarva Tathāgatebhyaḥ Arhatebhyaḥ Samyaksambuddhebhyaḥ, नमः सर्व तथागतेभ्यः अर्हतेभ्यः सम्यक्संबुद्धेभ्यः, namaḥ sarva tathāgatebhyaḥ arhatebhyaḥ samyaksaṃbuddhebhyaḥ, I prostrate to all the Tathagatas) I prostrate to the Noble Avalokiteśvara. (Namaḥ Ārya Avalokiteśvarāya Bodhisattvāya Mahāsattvāya Mahākaruṇikāya, नमः आर्य अवलोकितेश्वराय बोधिसत्त्वाय महासत्त्वाय महाकारुणिकाय, namaḥ ārya avalokiteśvarāya bodhisattvāya mahāsattvāya mahākaruṇikāya, I prostrate to the Noble Avalokiteśvara Bodhisattva Mahasattva Mahakarunika) Like that. (Tadyathā, तद्यथा, tadyathā, Like that) Om, dhara dhara, dhiri dhiri, dhuru dhuru, iṭṭe vaṭṭe, cale cale, pracale pracale, kusume kusume vare, ili mili citi jvala masanaya svāhā. (Oṃ dhara dhara dhiri dhiri dhuru dhuru iṭṭe vaṭṭe cale cale pracale pracale kusume kusume vare ili mili citi jvala masanaya svāhā, ॐ धर धर धिरि धिरि धुरु धुरु इट्टे वट्टे चले चले प्रचले प्रचले कुसुमे कुसुमे वरे इलि मिलि चिति ज्वल मसनाय स्वाहा, oṃ dhara dhara dhiri dhiri dhuru dhuru iṭṭe vaṭṭe cale cale pracale pracale kusume kusume vare ili mili citi jvala masanaya svāhā, Om, hold hold, increase hold increase, blow blow, quick rotate, move move, extremely move extremely move, flower flower excellent, ili mili citi jvala masanaya svāhā) This is the main recitation, if unable, then recite this dharani a little, mainly recite the six-syllable mantra. At the end of the session, visualize the wisdom being residing in front, and make offerings from argham to shapta. The Dharmakaya who has gone to bliss in the three times. (Dusum Dewar Shepa Chokyi Ku, 三世安乐逝 法身) Avalokiteshvara for the sentient beings of the six realms. (Dro Drug Semchen Namla Chenrezig, 六道有情 观世音) The eleven faces that pervade like the sky. (Namkha Tabur Khyabpai Chuchig Zhal, 如虚空 遍布 十一面) I prostrate to the glorious Amitabha. (Ziji Odpakme La Chagtsal Lo, 光辉 无量光 顶礼) Then pray for what is desired. At the end of the hundred-syllable mantra, add (Vajra Muḥ, वज्र मुः, vajra muḥ, Vajra Muḥ) and request to return to their place. One becomes the second self. Dedicate the merit. During the session, perform prostrations, offerings, and read aspiration prayers, etc., as much as possible. If one wishes to perform this subsequent permission, a mandala of eight-petaled lotus, with moon cushions in the center and four directions, with a red torma in the center, blue in the east, yellow in the south, white in the west, and green in the north. Place a yellow torma on each of the four intermediate petals. Make one deceased torma. Arrange the three-part torma and Naga torma, etc., as appropriate. Arrange the offerings as conveniently as possible. Since self-generation precedes, the blessing of the offerings is the same as the general ritual. Purify the front generation. From emptiness, from the HRIḤ (HRIḤ, ह्रीः, hrīḥ, seed syllable) in one's own heart, the BHRŪṂ (BHRŪṂ, भ्रूं, bhrūṃ, seed syllable) is emitted, descending to the place of the front generation. A square palace with four doors and four horse stables, in the center with all qualities complete, and moon cushions in the four directions of the eight-petaled lotus. In the center, the white HRIḤ (HRIḤ, ह्रीः, hrīḥ, seed syllable) syllable completely transforms into the Noble Avalokiteshvara.