English
. Place three syllables at the three places of the disciple. Make a dot with the inner offering with the vajra. Strike the visualization of the moon vajra. Recite: Om Sarva Yoga Citta Utpada Yami. (Tibetan: ཨོཾ་སརྦ་ཡོ་ག་ཙིཏྟ་ཨུཏྤ་ད་ཡ་མི།, Sanskrit Devanagari: ॐ सर्व योग चित्त उत्पाद यामि, Sanskrit Romanization: oṃ sarva yoga citta utpāda yāmi, Literal Chinese Meaning: Om, all yoga mind, arise, I). Let him recite. Touch the heart with the vajra and say: Surata Samaya Tvam Ho Siddhi Vajra Yatha Sukham. (Tibetan: སུ་ར་ཏ་ས་མ་ཡ་སྟྭཾ་ཧོ་སིདྡྷི་བཛྲ་ཡ་ཐ་སུ་ཁཾ་, Sanskrit Devanagari: सुरत समय स्त्वं हो सिद्धि वज्र यथा सुखं, Sanskrit Romanization: surata samaya stvaṃ ho siddhi vajra yathā sukhaṃ, Literal Chinese Meaning: Blissful vow you, accomplishment vajra, as it is pleasure). Recite: Jah Hum Bam Hoh. (Tibetan: ཛཿཧཱུཾ་བཾ་ཧོཿ, Sanskrit Devanagari: जः हुं वं होः, Sanskrit Romanization: jaḥ hūṃ vaṃ hoḥ, Literal Chinese Meaning: Jah Hum Bam Hoh). Imagine entering the mandala, remove the curtain. Place the vajra on the crown of the head. Now you are blessed by all the Tathagatas and Vajrayogini. Therefore, I will generate the vajra wisdom for you, by which wisdom you will also obtain the siddhi of glorious Heruka and Vajrayogini. What need is there to mention other siddhis? Do not speak of this in front of those who have not seen this great mandala. If you speak, you will break your vows. Say this. Touch the heart. The glorious Yogini now enters your heart. If you speak of this, you will be immediately cut off and depart. Again, place it on the crown of the head. From now on, you, my son, will become Vajrayogini. Recite the three syllables and feed the nectar. This is you from now on Udaka Tha Tha Hum. (Tibetan: ཨུ་ད་ཀ་ཋ་ཋ་ཧཱུཾ།, Sanskrit Devanagari: उदक ठः ठः हुं, Sanskrit Romanization: udaka ṭhaḥ ṭhaḥ huṃ, Literal Chinese Meaning: Water, Ṭha, Ṭha, Hum). Descending wisdom: The disciple sits in the lotus position and holds the breath. On the crown of the heads of all the disciples, imagine the form of the guru Heruka. In the Dharma source at the navel, Vajravarahi burns like a lamp, filling the vessel and transforming. Light radiates from the Bam at the navel of the guru, striking the body of Vajravarahi at the navel of the disciple. The assembly of wisdom flames radiates and burns immeasurably, filling the entire body inside and out. Imagine that all sins and obscurations are burned away. Say this and play music, and fumigate with dust cloth, black cat feces, and the smoke of mixed guggul, and recite: Om Vajravarahi Jnana Abeshaya Ahrih Hrih Svaha. (Tibetan: ཨོཾ་བཛྲ་ཝཱ་རཱ་ཧཱི་ཛྙཱ་ན་ཨ་བེ་ཤ་ཡ་ཨ་ཧྲཱི་ཧྲཱི་སྭཱཧཱ།, Sanskrit Devanagari: ॐ वज्रवाराहीज्ञान आवेशय अह्रीः ह्रीः स्वाहा, Sanskrit Romanization: oṃ vajravārāhījñāna āveśaya ahrīḥ hrīḥ svāhā, Literal Chinese Meaning: Om, Vajravarahi wisdom, please descend, Ah Hrih Hrih Svaha). Second, the ritual of throwing: All the disciples stand up, put their feet together, straighten their chests, stretch their hands together, and in the space from the tip of the nose to eight fingers, imagine a white swastika burning like a flame. As the breath goes out, it strikes the swastika, turning to the left.
Chinese
猛烈地旋转，将意识集中于此。尽可能地屏住呼吸。上师的心间放射出光芒。迎请无量无数的佛、菩萨、勇士、空行母、父母尊。降临于弟子的顶轮。从结合之处，菩提心的甘露如水流般降下。从顶轮进入，充满整个身体。将意识集中于每一个安乐的火花上。在根本咒语的末尾加上“呸 呸 舍 舍”，念诵一百零八遍等，使其降临。如果智慧降临，就让他培养那种体验，如下面所说。通过“看，看你自己的心”等来介绍。如果没有降临，就不需要说那些。然后，用“谛叉 跋折拉”来稳固地加持。于此真实的坛城中，我将弟子引入。愿天神的种姓次第，以及福德次第也同样降临。上师这样向天神祈祷。让弟子献花，念诵“嗡 扎底叉 跋折拉 吽”。用“扎底 哥利哈 斯瓦 依芒 萨埵 玛哈 巴拉”将花系在弟子的头上。双眼眼珠变成嗡字，闪耀着光芒。瑜伽母，吉祥的，现在从你这里，无上的。“嘿 跋折拉 巴夏”以此打开眼罩。看这美好的坛城。现在生起极大的信心。你是有智慧的瑜伽母。以咒语和手印加持。愿一切众生的圆满成就，迅速在你身上显现。守护一切誓言，精勤修持密咒。这样劝请观看。展示坛城的形状。彩粉坛城的法性是三时的法性。甘露中的法性是三界的如是性。镜子的法性象征着三身的智慧。卍字符是不变的法性。四是四喜。字母中，身语意合一。三角是三解脱。内里是空性，离戏。红色是慈悲。细微的根是断除烦恼。獠牙是智慧，象征着功德的增长。就这样说，或者如果想详细说明，也可以详细地说。上师观想为金刚亥母，并虔诚信仰。
English
Focus your awareness on the fierce turning. Hold your breath as much as you can. Light radiates from the heart of the guru. Invite countless Buddhas, Bodhisattvas, heroes, heroines, and father-mother deities. They come to the crown of the disciple's head. From the point of union, the stream of bodhicitta descends like a flow of water. It enters from the crown of the head and fills the entire body. Focus your mind on each spark of bliss. Add "Phem Phem Hrih Hrih" to the end of the root mantra and recite it one hundred and eight times, etc., to cause it to descend. If wisdom arises, allow them to cultivate that experience, as described below. Introduce it with "Look, look at your own mind," etc. If it doesn't arise, there's no need to say those things. Then, stabilize it with the blessing of Tishta Vajra. In this perfect mandala, I initiate the disciple. May the lineage of the deities and the accumulation of merit likewise come to pass. Thus, the guru prays to the deities. Have the disciple offer a flower, reciting "Om Pratitsa Vajra Ho." Tie the flower to the disciple's head with "Prati Grihna Tvam Imam Sattva Maha Bala." The pupils of the eyes become Om, blazing with light. Yogini, glorious one, now from you, unsurpassed. "He Vajra Pashya" open the blindfold with this. Look at this beautiful mandala. Now generate great faith. You are a yogini born of wisdom. Bless with mantra and mudra. May all the perfect accomplishments of beings quickly manifest in you. Keep all vows and diligently practice secret mantras. Thus, encourage them to look. Show the form of the mandala. The dharmadhatu of the colored powder mandala is the dharmata of the three times. The dharmadhatu within the nectar is the suchness of the three realms. The dharmadhatu of the mirror symbolizes the wisdom of the three kayas. The swastika is the unchanging dharmata. Four is the four joys. In the letters, body, speech, and mind are united as one. The three corners are the three liberations. Inside is emptiness, free from elaboration. Red is compassion. The subtle root is the abandonment of afflictions. The fangs are wisdom, symbolizing the increase of qualities. Say just that, or if you want to elaborate, speak in detail. The guru visualizes Vajravarahi and has faith.