English
Je. Homage to the Bhagavan Vajrasattva, etc., connect. This is the fourth supplement. At the time of empowerment to the deity, the auspiciousness initially spoken for the water empowerment is: What auspiciousness abides in the hearts of all sentient beings, the self of all, the supreme lord of all lineages, the great bliss that generates all sentient beings, may you be blessed with the supreme empowerment today. What auspiciousness is fully endowed with all Vajra families, subduing with hatred, purifying all beings, whose name is called Immovable Protector, may that auspiciousness grant you the supreme empowerment today. What auspiciousness is fully endowed with all Wheel families, always removing the suffering of cyclic existence, the Illuminator, subduing with ignorance, purifying all beings, may that auspiciousness grant you the supreme empowerment today. What auspiciousness is fully endowed with all Jewel families, striving to liberate from the suffering of poverty, completely diligent, subduing with pride, taming all sentient beings, may that auspiciousness grant you the supreme empowerment today. What auspiciousness is fully endowed with all Lotus families, the Lord of the World, the destroyer of the net of existence, subduing with attachment, taming all sentient beings, may that auspiciousness grant you the supreme empowerment today. What auspiciousness is fully endowed with all Karma families, the self of love, definitely abandoning wrong views, showing the means of purification, that is the one who eliminates all, may that auspiciousness grant you the supreme empowerment today. This should be added. This is the fifth supplement. At the time of opening the eyes, first offer a condensed offering with mudras and mantras, then place the golden spoon in a silver bowl, holding the spoon smeared with ghee and honey, say: Just as the king of medicine with a spoon removes the cataracts of the world, may the Buddhas remove the cataracts of ignorance of the assembly of deities. Oṃ cakṣu cakṣu samanta cakṣu viśodhāni svāhā. After reciting, open the eyes with eye medicine, bless them as Vajra eyes, although possessing the all-knowing wisdom eye, without flaws, yet with reverence open the eyes of the noble ones, may all sentient beings who reach the ends of the sky, obtain the wisdom eye of the Buddha. Om.
Chinese
嗡 德瓦 涅札雅 梭哈！（藏文：ༀ་དཱི་བྱ་ནེ་ཏྲ་ཡ་སྭཱཧཱ།，梵文天城体：，梵文罗马拟音：oṃ dī bya ne tra ya svāhā，汉语字面意思：嗡，天，眼，梭哈！）愿具足清净智慧之眼，并获得圆满入于众生利益之能力。如是说。其次，如汉地仪轨一般，耳等开启之词及咒语之后，加入藏地先辈之言教中所出的祈愿及咒语之词，如下：手持金或银之耳饰，如诸众生为佛法所乏，如胜者吹响佛法之海螺，如是为利有情，开启胜者之耳。嗡 德瓦 噶那雅 梭哈！（藏文：ༀ་དཱི་བྱ་ཀརྞཱ་ཡ་སྭཱཧཱ།，梵文天城体：，梵文罗马拟音：oṃ dī bya karṇā ya svāhā，汉语字面意思：嗡，天，耳，梭哈！）如是开启耳后，加持为金刚耳，虽不需承侍，然具足一切光明，能仁之听觉本体虽清净，然我供养此清净之物，愿众生恒常获得正法。嗡 班匝 噶那 效达雅 阿 吽 梭哈！（藏文：ༀ་བཛྲ་ཀརྞ་ཤོ་དྷ་ཡ་ཨཱཿཧཱུཾ་སྭཱཧཱ།，梵文天城体：，梵文罗马拟音：oṃ badzra karṇa śo dha ya āḥ hūṃ svāhā，汉语字面意思：嗡，金刚，耳，清净，阿，吽，梭哈！）如是说。以此为例，手持鼻烟壶，断除有漏蕴之垢染，为利一切有情，如获得清净之香气，开启胜者之鼻。嗡 德瓦 嘎那雅 梭哈！（藏文：ༀ་དཱི་བྱ་གྷ་ཎཱ་ཡ་སྭཱཧཱ།，梵文天城体：，梵文罗马拟音：oṃ dī bya gha ṇā ya svāhā，汉语字面意思：嗡，天，鼻，梭哈！）嗅觉清净，从戒律而生，为成办善事，定脱离过患，以信心持戒，供养殊胜之物，愿众生获得无上智慧。嗡 班匝 罗玛 达拉那 阿 吽 梭哈！（藏文：ༀ་བཛྲ་རོ་མ་དྷ་ར་ཎ་ཨཱཿཧཱུཾ་སྭཱཧཱ།，梵文天城体：，梵文罗马拟音：oṃ badzra ro ma dha ra ṇa āḥ hūṃ svāhā，汉语字面意思：嗡，金刚，毛孔，持，阿，吽，梭哈！）如是说。手持拭面巾，以佛法之殊胜美味，令一切众生皆得饱足，为供养百味殊胜之饮食，开启胜者之口。嗡 德瓦 穆卡雅 梭哈！（藏文：ༀ་དཱི་བྱ་མུ་ཁ་ཡ་སྭཱཧཱ།，梵文天城体：，梵文罗马拟音：oṃ dī bya mu kha ya svāhā，汉语字面意思：嗡，天，口，梭哈！）如千道光芒所开敷之莲花，如频婆果般红润悦意之面容，以善妙开启，愿为如虚空般无量众生，开启解脱之都的殊胜之门。嗡 班卓 嘎达雅 阿 吽 梭哈！（藏文：ༀ་བཛྲོདྒྷ་ཊ་ཡ་ཨཱཿཧཱུཾ་སྭཱཧཱ།，梵文天城体：，梵文罗马拟音：oṃ badzro dgha ṭa ya āḥ hūṃ svāhā，汉语字面意思：嗡，金刚，开启，阿，吽，梭哈！）如是说。手持牙刷，胜者之四十白牙，虽未为不净之尘垢所染，然以此恭敬之珍宝树，开启胜者之牙。嗡 德瓦 丹塔雅 梭哈！（藏文：ༀ་དཱི་བྱ་དནྟ་ཡ་སྭཱཧཱ།，梵文天城体：，梵文罗马拟音：oṃ dī bya danta ya svāhā，汉语字面意思：嗡，天，牙，梭哈！）洁白且排列整齐之四十牙齿，虽已于八万四千法门中自在，然我等以信心供养牙刷，愿众生获得佛陀之妙音。嗡 班匝 丹塔 效达雅 阿 吽 梭哈！（藏文：ༀ་བཛྲ་དནྟ་ཤོ་དྷ་ཡ་ཨཱཿཧཱུཾ་སྭཱཧཱ།，梵文天城体：，梵文罗马拟音：oṃ badzra danta śo dha ya āḥ hūṃ svāhā，汉语字面意思：嗡，金刚，牙，清净，阿，吽，梭哈！）
English
oṃ dī bya ne tra ya svāhā! May you possess the perfectly pure eye of wisdom, and may you be empowered with the ability to engage in the benefit of sentient beings. Thus it is said. Secondly, following the Chinese texts regarding the words and mantras for opening the ears, etc., the words of aspiration and mantra from the teachings of the ancient Tibetan masters are also added, as follows: Holding gold or silver earrings, just as beings are lacking in Dharma, just as the Victorious One blows the conch of Dharma, so too, for the sake of sentient beings, may the ears of the Victorious One be opened. oṃ dī bya karṇā ya svāhā! After opening the ears in this way, bless them as vajra ears, possessing complete clarity without needing service. Although the essence of the Able One's hearing is pure, I offer this purifying substance, may beings always obtain the sacred Dharma. oṃ badzra karṇa śo dha ya āḥ hūṃ svāhā! Thus it is said. As an example, holding a nose-cleaning tool, having abandoned the impurities of the contaminated aggregates, for the benefit of all sentient beings, just as one obtains pure fragrance, may the nose of the Victorious One be opened. oṃ dī bya gha ṇā ya svāhā! Pure olfaction, born from discipline, for the purpose of accomplishing virtue, definitely freed from faults, by holding vows with faith, offering the sacred object, may beings obtain unsurpassed wisdom. oṃ badzra ro ma dha ra ṇa āḥ hūṃ svāhā! Thus it is said. Holding a face cloth, with the supreme taste of Dharma, satisfying all beings, in order to offer a hundred kinds of supreme foods, may the mouth of the Victorious One be opened. oṃ dī bya mu kha ya svāhā! Like a lotus opened by a thousand rays of light, like a bimba fruit, the red and pleasing face, with its excellent opening, may it open the supreme gate of the city of liberation for sentient beings as vast as space. oṃ badzro dgha ṭa ya āḥ hūṃ svāhā! Thus it is said. Holding a toothbrush, the forty white teeth of the Victorious One, although not stained by impure dust, with this revered and precious tree, may the teeth of the Victorious One be opened. oṃ dī bya danta ya svāhā! The forty teeth, white and well-arranged, although having dominion over the eighty-four thousand dharmas, we offer the toothbrush with faith, may beings obtain the melodious voice of the Buddha. oṃ badzra danta śo dha ya āḥ hūṃ svāhā!
Chinese
供养酥油或海螺，以及芝麻油擦身等。对于具有智慧身的胜者，即使远离业和烦恼的垢染，为了众生清净二障，行沐浴涂油供养。嗡 德雅 嘎扎雅 梭哈。（藏文：ཨོཾ་དཱི་བྱ་གཱ་ཏྲཱ་ཡ་སྭཱཧཱ།，梵文天城体：ॐ दीव्य गात्राय स्वाहा，梵文罗马拟音：oṃ dīvya gātrāya svāhā，汉语字面意思：嗡，神圣的身体，梭哈。） 具有无量名号和相好的身，即使远离一切过失，圆满一切功德，以此与我心相应的供品供养，愿众生获得无二智慧身。嗡 班杂 阿哇 亚哇 亚 效达 阿 吽 梭哈。（藏文：ཨོཾ་བཛྲ་ཨ་བ་ཡ་བ་ཡ་ཤོ་དྷ་ཨཱཿཧཱུཾ་སྭཱཧཱ།，梵文天城体：ॐ वज्र अवाय वय शोध आः हूँ स्वाहा，梵文罗马拟音：oṃ vajra avāya vaya śodha āḥ hūṃ svāhā，汉语字面意思：嗡，金刚，去除，清净，啊，吽，梭哈。） 如果想在其分支中加入剃刀、剪发和指甲，对于具有无染着形象的身，应进行剃刀剃发之仪轨。 胜者的头发深蓝无瑕，为了成办他利，为了舍弃在家之相，以信心供养黄金剪发，愿众生从一切痛苦中解脱。嗡 班杂 嘎杂 姆列 阿 吽 梭哈。（藏文：ཨོཾ་བཛྲ་ཀ་ཙ་མུ་ལེ་ཨཱཿཧཱུཾ་སྭཱཧཱ།，梵文天城体：ॐ वज्र कच मुले आः हूँ स्वाहा，梵文罗马拟音：oṃ vajra kaca mule āḥ hūṃ svāhā，汉语字面意思：嗡，金刚，头发，根，啊，吽，梭哈。） 对于非忿怒尊，应进行剪指甲之仪轨。如铜色般美丽悦意无瑕，我等以信心供养手足之指甲，愿众生获得佛陀妙相。嗡 班杂 纳卡 策达 泽纳 阿 吽 梭哈。（藏文：ཨོཾ་བཛྲ་ན་ཁ་ཚེ་ད་ཛི་ན་ཨཱཿཧཱུཾ་སྭཱཧཱ།，梵文天城体：ॐ वज्र नख छेद जिन आः हूँ स्वाहा，梵文罗马拟音：oṃ vajra nakha cheda jina āḥ hūṃ svāhā，汉语字面意思：嗡，金刚，指甲，剪，胜者，啊，吽，梭哈。） 对于具有大贪欲之相的寂静者，应供养发辫。头发如珍宝柳条般不紊乱，美丽且百看不厌无瑕，为了调伏我心，以此适应因缘，以此供养愿众生远离三毒。嗡 班杂 巴拉 效达 亚 阿 吽 梭哈。（藏文：ཨོཾ་བཛྲ་བ་ལ་ཤོ་དྷ་ཡ་ཨཱཿཧཱུཾ་སྭཱཧཱ།，梵文天城体：ॐ वज्र बल शोधय आः हूँ स्वाहा，梵文罗马拟音：oṃ vajra bala śodhaya āḥ hūṃ svāhā，汉语字面意思：嗡，金刚，力量，清净，啊，吽，梭哈。） 以上这些。口诀补充第六。关于加持供品的第一部分，供养的加持，写成利益众生增长即可，如果喜欢广说，本来供品越丰盛越好，所以陈设许多新的供品并加持，念诵大量的虚空藏咒语。首先是八吉祥天女的供养：嗡 吉祥天女莲花者，白衣持有光荣海螺，我向智慧天供养，愿一切 贤善吉祥。嗡 咕噜 布达 菩提萨埵 萨巴热瓦ra 曼嘎拉 希日巴达萨 阿 吽 梭哈。（藏文：ཨོཾ་གུ་རུ་བུདྡྷ་བོ་དྷི་སཏྭ་ས་པཱ་རི་ཝཱ་ར་མངྒ་ལ་ཤྲཱི་བཏསྱ་ཨཱཿཧཱུཾ་སྭཱཧཱ།，梵文天城体：ॐ गुरु बुद्ध बोधिसत्त्व सपरिवार मङ्गल श्री भटस्य आः हूँ स्वाहा，梵文罗马拟音：oṃ guru buddha bodhisattva saparivāra maṅgala śrī bhaṭasya āḥ hūṃ svāhā，汉语字面意思：嗡，上师，佛陀，菩萨，眷属，吉祥，光荣，战士，啊，吽，梭哈。） 嗡 吉祥天女怖畏母，白衣持有金轮，坛城 愿一切 吉祥轮 光明者
English
Offer butter lamps or conch shells, sesame oil for body cleansing, etc. To the Victorious One with the body of wisdom, although free from the stains of karma and afflictions, in order to purify the two obscurations of all beings, perform bathing and anointing offerings. Om Dīvya Gātrāya Svāhā. (藏文：ཨོཾ་དཱི་བྱ་གཱ་ཏྲཱ་ཡ་སྭཱཧཱ།，梵文天城体：ॐ दीव्य गात्राय स्वाहा，梵文罗马拟音：oṃ dīvya gātrāya svāhā，汉语字面意思：Om, divine body, Svāhā.) The body possessing infinite names and marks, although free from all faults and complete with all qualities, by offering these objects that match my mind, may all beings attain the non-dual body of wisdom. Om Vajra Ava Ya Va Ya Shodha Āḥ Hūṃ Svāhā. (藏文：ཨོཾ་བཛྲ་ཨ་བ་ཡ་བ་ཡ་ཤོ་དྷ་ཨཱཿཧཱུཾ་སྭཱཧཱ།，梵文天城体：ॐ वज्र अवाय वय शोध आः हूँ स्वाहा，梵文罗马拟音：oṃ vajra avāya vaya śodha āḥ hūṃ svāhā，汉语字面意思：Om, Vajra, remove, purify, Ah, Hum, Svāhā.) If you wish to add a razor, haircut, and nails as branches, for the body with the form of detachment, perform the ritual of shaving the hair with a razor. The Victorious One's hair is deep blue and flawless, in order to accomplish the benefit of others, in order to abandon the signs of a householder, by offering a golden haircut with faith, may all beings be liberated from all suffering. Om Vajra Kaca Mule Āḥ Hūṃ Svāhā. (藏文：ཨོཾ་བཛྲ་ཀ་ཙ་མུ་ལེ་ཨཱཿཧཱུཾ་སྭཱཧཱ།，梵文天城体：ॐ वज्र कच मुले आः हूँ स्वाहा，梵文罗马拟音：oṃ vajra kaca mule āḥ hūṃ svāhā，汉语字面意思：Om, Vajra, hair, root, Ah, Hum, Svāhā.) For those who are not wrathful deities, perform the ritual of cutting nails. Beautiful and pleasing like copper color, flawless, we offer the nails of hands and feet with faith, may all beings obtain the excellent marks of the Buddha. Om Vajra Nakha Cheda Jina Āḥ Hūṃ Svāhā. (藏文：ཨོཾ་བཛྲ་ན་ཁ་ཚེ་ད་ཛི་ན་ཨཱཿཧཱུཾ་སྭཱཧཱ།，梵文天城体：ॐ वज्र नख छेद जिन आः हूँ स्वाहा，梵文罗马拟音：oṃ vajra nakha cheda jina āḥ hūṃ svāhā，汉语字面意思：Om, Vajra, nail, cut, Victorious One, Ah, Hum, Svāhā.) For the peaceful ones with the appearance of great desire, offer braids. The hair is like precious willow branches, not disheveled, beautiful and pleasing to the eye, flawless, in order to tame my mind, this is suitable for the circumstances, by offering this, may all beings be free from the three poisons. Om Vajra Bala Shodhaya Āḥ Hūṃ Svāhā. (藏文：ཨོཾ་བཛྲ་བ་ལ་ཤོ་དྷ་ཡ་ཨཱཿཧཱུཾ་སྭཱཧཱ།，梵文天城体：ॐ वज्र बल शोधय आः हूँ स्वाहा，梵文罗马拟音：oṃ vajra bala śodhaya āḥ hūṃ svāhā，汉语字面意思：Om, Vajra, strength, purify, Ah, Hum, Svāhā.) These are the ones. Sixth oral supplement. Regarding the first part of the empowerment, the empowerment of offerings, it is sufficient to write it as increasing the benefit of beings, but if you like elaboration, the more abundant the offerings, the better. Therefore, arrange many new offerings and bless them, recite many mantras of the Treasury of Space. First, the offerings of the Eight Auspicious Goddesses: Om Auspicious Goddess with lotus, White one holding the glorious conch, I offer to the wisdom deity, may all be virtuous and auspicious. Om Guru Buddha Bodhisattva Sapārivāra Maṅgala Śrī Bhaṭasya Āḥ Hūṃ Svāhā. (藏文：ཨོཾ་གུ་རུ་བུདྡྷ་བོ་དྷི་སཏྭ་ས་པཱ་རི་ཝཱ་ར་མངྒ་ལ་ཤྲཱི་བཏསྱ་ཨཱཿཧཱུཾ་སྭཱཧཱ།，梵文天城体：ॐ गुरु बुद्ध बोधिसत्त्व सपरिवार मङ्गल श्री भटस्य आः हूँ स्वाहा，梵文罗马拟音：oṃ guru buddha bodhisattva saparivāra maṅgala śrī bhaṭasya āḥ hūṃ svāhā，汉语字面意思：Om, Guru, Buddha, Bodhisattva, retinue, auspicious, glory, warrior, Ah, Hum, Svāhā.) Om Auspicious Goddess, Fearful Mother, White one holding the golden wheel, Mandala May all Auspicious Wheel Radiant one