English
Oṃ Ratna Abhiṣiñca Hūṃ. The qualities of the Three Jewels are precious, Eliminating the darkness of samsara, the essence of bliss arises. Giving the best of necessities, the seven treasures are complete, May the wish-fulfilling jewel be used as a precious treasure! Oṃ Bāstini Rahna Abhiṣiñca Hūṃ. For the sake of leading sentient beings through the ten perfections, The wise and beautiful queen is a precious jewel. With the four means of gathering and the four immeasurables, May you enjoy the treasure of life and wealth! Oṃ Mahāsti Ratna Abhiṣiñca Hūṃ. Like a wish-fulfilling tree that provides whatever is needed, Loving beings with compassion, completing the two accumulations, The powerful and virtuous minister is a precious jewel. May you obtain the kingdom of a universal monarch! Oṃ Hasti Ratna Abhiṣiñca Hūṃ. The best of those who teach the ultimate and unsurpassed vehicle, The best of the seven-limbed and beautiful kumuda, The difficult-to-tame and powerful elephant is a precious jewel. May you complete the five great powers of the supreme herd! Oṃ Turāṃga Ratna Abhiṣiñca Hūṃ. Liberating from the four fears of the river of samsara, Moving with the speed of diligence and miraculous power, The swift horse, the strength of the clouds, is a precious jewel. May you enjoy the non-abiding wisdom as you wish! Oṃ Khaṅga Ratna Abhiṣiñca Hūṃ. Destroying the army of harm, wearing the armor of diligence, Being a refuge from fear, giving fearlessness to beings, The general who possesses skillful means and wisdom, May you be protected by the power and miraculous army! If you like elaboration, do these. Or at the end of the seven mantras, The seven precious possessions of a universal monarch are: Those who are fortunate, etc., having obtained the seven precious limbs of enlightenment, may they become the lords of the knowledge-holding universal monarch! It is good to recite only this, because the collection of the seven precious things is only one empowerment, so it is the same as the previous ones in detail and brevity, and there is this benefit. Starting from the vase empowerment, the verses of aspiration up to this point seem to be in the Nyingma tradition, which takes the example of the peaceful and wrathful deities for the meaning of liking elaboration. And most of the previous great masters have followed this and have also made a separate written translation, but in order to avoid wasting the wisdom of the small-minded, it is appropriate to record only this here. In general, the mantra empowerment alone is sufficient, and the blessing is also mainly on that side.
Chinese
是灌顶。珍宝七宝的灌顶。从金刚萨埵的处所安住，即使做了一切，享用了一切，如果未被成就罪过的污垢所染，何须说具有慈悲心呢？嗡 萨瓦 达他嘎达 阿嘉 达雅 达夏 弥 (藏文：ཨོཾ་སརྦ་ཏ་ཐ་ག་ཏ་ཨཱ་ཛྙཱ་དྱ་དཱ་སྱ་མི།，梵文天城体：ॐ सर्व तथागत आज्ञाद्य दास्यमि，梵文罗马拟音：oṃ sarva tathāgata ājñādya dāsya mi，汉语字面意思：嗡，一切如来，最初的命令，我给予)，格日赫纳 瓦吉ra 苏悉地 耶 (藏文：གྲྀཧྞ་བཛྲ་སུ་སིདྡྷི་ཡེ།，梵文天城体：गृह्ण वज्र सुसिद्धि ये，梵文罗马拟音：gṛhṇa vajra susiddhi ye，汉语字面意思：接受，金刚，善成就，耶)。嗡 瓦吉ra 迪斯塔 吽 (藏文：ཨོཾ་བཛྲ་ཏིཥྛ་ཧཱུཾ།，梵文天城体：ॐ वज्र तिष्ठ हुं，梵文罗马拟音：oṃ vajra tiṣṭha hūṃ，汉语字面意思：嗡，金刚，安住，吽)。您应广大地成办有情众生的利益。是教令的灌顶。这些是灌顶的正行。此后是随后的教诲：如果能获得今生的所有安乐，以及来世的最胜安乐，甚至能获得佛果，何须说天人的安乐呢？与一切佛和上师同等，如果轻蔑金刚阿阇黎，则将恒时获得痛苦，因此不应轻蔑上师。对于金刚兄弟姐妹，以及金刚母们，瑜伽士不应轻蔑，恒时不应怀恨和嗔怒。如果压制三宝，则不应修安忍，对于诽谤上师、精勤恶行者，以及违越誓言者，以及做这些者，加以惩罚，则能成就，这是普明（一切明智）所说。以慈悲心对待一切有情，如果精进修持，则将迅速成就。如是说。主尊如何教导的，等等，献上酬谢的曼茶罗，从今起等等说诵。如果愿意，也唱诵“虚空生具名相故”等三誓言之歌。此后，自身成为金刚萨埵，观想坛城五部佛，虽然形相各异，但体性相同。嗡 瓦吉ra 达ra，ra特纳 达ra 贝玛 达ra，比夏 达ra 萨瓦 达他嘎达 萨玛雅 玛迪 嘎ra玛迪，达他嘎达 达ra 萨玛约 ra 吽 (藏文：ཨོཾ་བཛྲ་དྷ་ར། རཏྣ་དྷ་ར་པདྨ་དྷ་ར། བི་ཤྭ་དྷ་ར་སརྦ་ཏ་ཐཱ་ག་ཏ་ས་མ་ཡ་མ་ཏི་ཀྲ་མ་ཏི། ཏ་ཐཱ་ག་ཏ་དྷ་ར་ས་མ་ཡོ་ར་ཧཾ།，梵文天城体：，梵文罗马拟音：，汉语字面意思：)，念诵此咒语多次，并安住于金刚萨埵的慢心中。此主要是在为弟子灌顶，或进行亡者净障事业时宣说的。但为了不使仪轨的支分有所缺失，以及因为也显现为已接受灌顶的果报，因此也必须在自入行的最后进行。即使不进行自入行，也必须在修供的最后观修此。有些人说也做咒语灌顶，以及三处加持，以及三守护，但这不是必须的。即使为弟子灌顶，也在此时。
English
It is the empowerment. The empowerment of the seven precious jewels. Abiding in the place of Vajrasattva, even having done everything and consumed everything, if one is not stained by the defilement of accomplishing sins, what need is there to mention having compassion? Oṃ sarva tathāgata ājñādya dāsya mi (藏文：ཨོཾ་སརྦ་ཏ་ཐ་ག་ཏ་ཨཱ་ཛྙཱ་དྱ་དཱ་སྱ་མི།，梵文天城体：ॐ सर्व तथागत आज्ञाद्य दास्यमि，梵文罗马拟音：oṃ sarva tathāgata ājñādya dāsya mi，汉语字面意思：Om, all Tathagatas, the first command, I give), gṛhṇa vajra susiddhi ye (藏文：གྲྀཧྞ་བཛྲ་སུ་སིདྡྷི་ཡེ།，梵文天城体：गृह्ण वज्र सुसिद्धि ये，梵文罗马拟音：gṛhṇa vajra susiddhi ye，汉语字面意思：Accept, Vajra, good accomplishment, ye). Oṃ vajra tiṣṭha hūṃ (藏文：ཨོཾ་བཛྲ་ཏིཥྛ་ཧཱུཾ།，梵文天城体：ॐ वज्र तिष्ठ हुं，梵文罗马拟音：oṃ vajra tiṣṭha hūṃ，汉语字面意思：Om, Vajra, abide, Hum). You should extensively accomplish the benefit of sentient beings. It is the empowerment of command. These are the actual practices of the empowerment. After that is the subsequent instruction: If one can obtain all the happiness of this life, and the supreme happiness of the next life, and even attain Buddhahood, what need is there to mention the happiness of the gods? Being equal to all Buddhas and gurus, if one despises the Vajra Acharya, one will constantly obtain suffering, therefore one should not despise the guru. Towards Vajra brothers and sisters, and Vajra mothers, yogis should not despise them, and should not constantly harbor hatred and anger. If one suppresses the Three Jewels, one should not practice patience, towards those who slander the guru, diligently engage in evil deeds, and violate vows, and those who do these things, punish them, then one can achieve accomplishment, this is what Omniscient (all-knowing wisdom) said. Cherish all sentient beings with compassion, if one diligently practices, one will quickly achieve accomplishment. Thus it is said. How the main deity instructed, etc., offer the mandala of gratitude, from today onwards, etc., recite. If desired, also sing the song of the three vows, such as "Because space is born with characteristics." After that, transform oneself into Vajrasattva, visualize the five Buddha families of the mandala, although the forms are different, the essence is the same. Oṃ vajra dhara, ratna dhara padma dhara, viśva dhara sarva tathāgata samaya mati kramati, tathāgata dhara samayo ra hūṃ (藏文：ཨོཾ་བཛྲ་དྷ་ར། རཏྣ་དྷ་ར་པདྨ་དྷ་ར། བི་ཤྭ་དྷ་ར་སརྦ་ཏ་ཐཱ་ག་ཏ་ས་མ་ཡ་མ་ཏི་ཀྲ་མ་ཏི། ཏ་ཐཱ་ག་ཏ་དྷ་ར་ས་མ་ཡོ་ར་ཧཾ།，梵文天城体：，梵文罗马拟音：，汉语字面意思：), recite this mantra many times, and abide in the pride of Vajrasattva. This is mainly spoken when initiating disciples, or engaging in the purification of obscurations for the deceased. But in order not to have any missing parts of the ritual, and because it also appears as the result of having received the empowerment, it is necessary to perform it at the end of the self-entry as well. Even if one does not perform the self-entry, one must contemplate this at the end of the practice and offering. Some say that they also do mantra empowerment, and blessing of the three places, and the three protections, but this is not necessary. Even when initiating disciples, also at this time.
Chinese
也作回遮，为亡者之故，此时也作南门的事务。此后为后行仪轨：若有旧供品则添补，陈设新供品，如前作沐浴、净化、加持。总的来说，观想坛城的所有本尊，特别是密咒之主金刚手，以遍布一切诸佛之相安住，尤其专注于金刚萨埵。心想已作供养赞颂，以洁净且纯净之物调和，此乃圣妙之供水，以极大的虔诚供养，祈请随意享用。嗡 萨尔瓦 达塔嘎达 阿尔甘。（藏文：ཨོཾ་སརྦ་ཏ་ཐཱ་ག་ཏ་ཨརྒྷཾ།，梵文天城体：ॐ सर्व तथागत अर्घं，梵文罗马拟音：om sarva tathāgata argham，汉语字面意思：嗡，一切，如来，供水。）如前修供时一样。从水和陆地生出的这些圣妙鲜花，以极大的虔诚供养您，祈请随意享用。布贝。（藏文：པུཥྤེ།，梵文天城体：पुष्पे，梵文罗马拟音：puṣpe，汉语字面意思：花。）与同时生起之物调和的这些圣妙薰香，以极大的恭敬供养您，祈请随意享用。班匝 杜贝。（藏文：བཛྲ་དྷུ་པེ།，梵文天城体：वज्र धूपे，梵文罗马拟音：vajra dhūpe，汉语字面意思：金刚，香。）能摧毁黑暗痛苦，照亮一切方位的这盏明灯，为了赐予全知智慧，祈请随意享用。班匝 阿洛格。（藏文：བཛྲ་ཨཱ་ལོ་ཀེ།，梵文天城体：वज्र आलोके，梵文罗马拟音：vajra āloke，汉语字面意思：金刚，光明。）由调和而生与同时生起，这些芬芳的供品，供养于自生者您，祈请普贤大乐享用。班匝 根德。（藏文：བཛྲ་གནྡྷེ།，梵文天城体：वज्र गन्धे，梵文罗马拟音：vajra gandhe，汉语字面意思：金刚，香。）具有颜色、香味和味道，具备殊胜且真实的食物，所有调和的食子供品，供养于证得法界智慧者。班匝 奈维德。（藏文：བཛྲ་ནཻ་བི་ཏེ།，梵文天城体：वज्र नैविद्ये，梵文罗马拟音：vajra naivedye，汉语字面意思：金刚，食物。） 宣说无上金刚乘之义，跟随殊胜智慧的骨笛之声，为了摧毁魔的轮盘而供养，请享用证悟真实界者。夏布达。（藏文：ཤབྟ།，梵文天城体：शब्द，梵文罗马拟音：shabda，汉语字面意思：声音。） 此后赞颂五种姓等，以及诸佛之源等，以金刚手赞颂来赞颂。若在此后行仪轨之时，以百名赞来赞颂，则与过去所说之作密续相符，因此极为殊胜。祈请薄伽梵一切智智坛城之诸本尊，清净我与一切有情的所有罪障，赐予所有殊胜与共同之成就。若有兴致，亦可作其他合适的祈请。同时解除自生与对生之手印，对瓶生也以四手印...
English
and also perform the actions of the south gate for the deceased at this time. Then comes the subsequent ritual: If there are old offerings, replenish them. Arrange new offerings. Bless them with cleansing and purification as before. Generally, visualize all the deities of the mandala, and especially Vajrapani, the lord of the mantra lineage, residing in a manner that pervades all the deities. In particular, have faith in Vajrasattva himself. Think that you have made offerings and praises. Mix with pure and clean substances. This is the sacred and sublime offering water. Offer it with great devotion. Please partake of it as you please. Om Sarva Tathagata Argham. (藏文：ཨོཾ་སརྦ་ཏ་ཐཱ་ག་ཏ་ཨརྒྷཾ།，梵文天城体：ॐ सर्व तथागत अर्घं，梵文罗马拟音：om sarva tathāgata argham，汉语字面意思：Om, all, thus-gone, offering water.) As in the previous practice of offering. These sacred and sublime flowers born from water and land, I offer to you with great devotion. Please partake of them as you please. Puspe. (藏文：པུཥྤེ།，梵文天城体：पुष्पे，梵文罗马拟音：puṣpe，汉语字面意思：Flower.) These sacred incenses mixed with what is born together, I offer to you with great reverence. Please partake of them as you please. Vajra Dhupe. (藏文：བཛྲ་དྷུ་པེ།，梵文天城体：वज्र धूपे，梵文罗马拟音：vajra dhūpe，汉语字面意思：Vajra, incense.) This lamp that destroys the suffering of darkness and illuminates all directions, for the sake of bestowing omniscient wisdom, please partake of it as you please. Vajra Aloke. (藏文：བཛྲ་ཨཱ་ལོ་ཀེ།，梵文天城体：वज्र आलोके，梵文罗马拟音：vajra āloke，汉语字面意思：Vajra, light.) Born from mixing and born together, these fragrant offerings, I offer to you, the self-born one. Please partake of Samantabhadra's great bliss. Vajra Gandhe. (藏文：བཛྲ་གནྡྷེ།，梵文天城体：वज्र गन्धे，梵文罗马拟音：vajra gandhe，汉语字面意思：Vajra, fragrance.) Possessing color, fragrance, and taste, endowed with supreme and authentic food, these offerings of mixed food, I offer to the one who has attained the wisdom of the Dharmadhatu. Vajra Naivedye. (藏文：བཛྲ་ནཻ་བི་ཏེ།，梵文天城体：वज्र नैविद्ये，梵文罗马拟音：vajra naivedye，汉语字面意思：Vajra, food.) Declaring the meaning of the unsurpassed Vajrayana, the sound of the bone flute that follows supreme wisdom, I offer it to destroy the wheel of demons. Please partake of this one who has mastered the realm of ultimate reality. Shabda. (藏文：ཤབྟ།，梵文天城体：शब्द，梵文罗马拟音：shabda，汉语字面意思：Sound.) After that, praise the five lineages, etc., and the source of all Buddhas, etc., praise with the Vajrapani praise. If you praise with the hundred names at this time of the subsequent ritual, it is very excellent because it is in accordance with the way the past action tantras were spoken. I beseech the Bhagavan, all the deities of the mandala of all-knowing wisdom, to purify all the sins and obscurations of myself and all sentient beings, and to bestow all the supreme and common accomplishments. If you are interested, you can also make other appropriate requests. Release the mudras of self-generation and front-generation at the same time, and also with the four mudras for the vase-generation...