Chinese
如果做了加持，就一起解脱。（藏文：ས་མ་ཡ་སྟྭཾ།，梵文天城体：समयस्त्वं，梵文罗马拟音：samayastvam，汉语字面意思：誓言你）。这样念诵根本三部（藏文：རྩ་རིག་གསུམ།）的主尊誓言，念诵（藏文：ཨོཾ་བཛྲ་མུཿ，梵文天城体：ॐ वज्र मुः，梵文罗马拟音：oṃ vajra muḥ，汉语字面意思：嗡 瓦吉拉 穆）并摇动手铃，解脱先前所结的手印。同样地，以（藏文：ཨོཾ་སརྦ་བིད་ཧཱུཾ།，梵文天城体：ॐ सर्व विद् हुं，梵文罗马拟音：oṃ sarva vid huṃ，汉语字面意思：嗡，一切，知，吽）等代替根本三部，也应解脱手印。最后念诵（藏文：ས་མ་ཡ་སྟྭཾ།，梵文天城体：समयस्त्वं，梵文罗马拟音：samayastvam，汉语字面意思：誓言你），结降伏金刚手印，念诵（藏文：ཨོཾ་བཛྲ་ཨཱ་བེ་ཤ་ཧོཿ，梵文天城体：ॐ वज्र आ वेश होः，梵文罗马拟音：oṃ vajra ā veśa hoḥ，汉语字面意思：嗡 瓦吉拉 阿 贝 舍 吼）三遍，念诵（藏文：བཛྲ་མུཿ，梵文天城体：वज्र मुः，梵文罗马拟音：vajra muḥ，汉语字面意思：瓦吉拉 穆）并摇动手铃，直到解脱为止。因为没有对外界的诸神做加持，所以没有需要解脱的。对于其他的诸神，也仅仅是通过解脱誓言，就解脱了一切手印，所以不需要其他的手印。之后念诵百字明三遍等等。没有能力等等，无论我 由于愚昧的迷惑，对于这善妙的观察，做了什么错事，因为您是众生的救护者，主尊您理应宽恕这一切。主尊因为没有能力，没有找到完全圆满的，在这里所做的一切，无论是什么，都请您宽恕。此外，如果愿意，也可以像往常一样祈求宽恕过错。如果是丝绸绘制的坛城，就那样做。此外，如果有旧的所依物，就按照通常的坚固住世仪轨来做。念诵（藏文：ཨོཾ་ཁྱེད་ཀྱིས་སེམས་ཅན་དོན་ཀུན་མཛད་ནས། མུཿ，梵文天城体：ॐ ख्येद् क्यिस् सेम्स् चन् दोन् कुन् म्दज़् नस् । मुः，梵文罗马拟音：oṃ khyed kyis sems can don kun mdzad nas，muḥ，汉语字面意思：嗡，您，利益，一切，有情，事业，成，穆）三遍，如果是彩沙坛城，就请坛城本尊，以及自生本尊，瓶之智慧尊，宾客众等返回本位。导师至尊，是天人应供养的，向佛陀顶礼，祈愿今日吉祥！无论有情是行走还是不行走，祈愿他们一切今日吉祥！寂静离贪等等，法等等，有情等等，他们等等，圣妙供养等等，僧伽等等，有情等等，他们等等。念诵如上等等吉祥的偈颂，并发出“扎亚扎亚”的乐器声。这些是普遍适用于一切的根本仪轨。现在讲述为了清净亡者罪业的遣除仪轨。在坛城的南方，在台座上绘制八瓣莲花。在那里放置亡者画像等所依物。 在念诵驱逐的物品，如沙子和芥子等时，也用咒语加持。特别是要念诵更多的咒语，准备好净化器具等下面需要的物品，并完成。
English
If empowerment is done, then release together. samayastvam (藏文：ས་མ་ཡ་སྟྭཾ།，梵文天城体：समयस्त्वं，梵文罗马拟音：samayastvam，汉语字面意思：Oath you). Thus, with the main samaya of the three roots (藏文：རྩ་རིག་གསུམ།), dissolve the hand seals that were previously bound by reciting oṃ vajra muḥ (藏文：ཨོཾ་བཛྲ་མུཿ，梵文天城体：ॐ वज्र मुः，梵文罗马拟音：oṃ vajra muḥ，汉语字面意思：Om, Vajra, Muḥ) while ringing the hand bell. Similarly, by substituting oṃ sarva vid hūṃ (藏文：ཨོཾ་སརྦ་བིད་ཧཱུཾ།，梵文天城体：ॐ सर्व विद् हुं，梵文罗马拟音：oṃ sarva vid huṃ，汉语字面意思：Om, All, Know, Hum) etc. for the three roots, the hand seals should be dissolved. Finally, with samayastvam (藏文：ས་མ་ཡ་སྟྭཾ།，梵文天城体：समयस्त्वं，梵文罗马拟音：samayastvam，汉语字面意思：Oath you) and the vajra-descending hand seal, recite oṃ vajra āveśa hoḥ (藏文：ཨོཾ་བཛྲ་ཨཱ་བེ་ཤ་ཧོཿ，梵文天城体：ॐ वज्र आ वेश होः，梵文罗马拟音：oṃ vajra ā veśa hoḥ，汉语字面意思：Om, Vajra, Enter, Hoḥ) three times and dissolve it by ringing the hand bell with vajra muḥ (藏文：བཛྲ་མུཿ，梵文天城体：वज्र मुः，梵文罗马拟音：vajra muḥ，汉语字面意思：Vajra, Muḥ) until the dissolution. Since hand seals have not been applied to the external deities, there is nothing to dissolve. For other deities as well, all hand seals are dissolved simply by dissolving the samaya, so other hand seals are not necessary. Then recite the hundred-syllable mantra three times, etc. Lacking ability, etc., whatever I, Due to the delusion of ignorance, Whatever wrong has been done in this excellent examination, Because you are the refuge of sentient beings, Protector, you are the one who forgives all that. Because the chief one lacks the power, What has not been found, what is not completely complete, Whatever has been done here, Whatever it may be, please forgive those. Furthermore, if desired, one should also ask for forgiveness of faults as is appropriate. If it is a painted mandala, then do that. Furthermore, if there is an old support, then it should be done in accordance with the general stable residence. Recite oṃ, having accomplished all the purposes of sentient beings, muḥ (藏文：ཨོཾ་ཁྱེད་ཀྱིས་སེམས་ཅན་དོན་ཀུན་མཛད་ནས། མུཿ，梵文天城体：ॐ ख्येद् क्यिस् सेम्स् चन् दोन् कुन् म्दज़् नस् । मुः，梵文罗马拟音：oṃ khyed kyis sems can don kun mdzad nas，muḥ，汉语字面意思：Om, You, Benefit, All, Sentient beings, Purpose, Accomplish, Muḥ) three times, and if it is a sand mandala, then request the mandala deity, as well as the self-generation, the wisdom being of the vase, and the assembly of guests to depart. Supreme teacher, worthy of offering by gods and humans, I prostrate to the Buddha, may there be well-being today! Whatever sentient beings move or do not move, May all of them have well-being today! Peaceful, free from attachment, etc., Dharma, etc., Sentient beings, etc., They, etc., Holy gathering offering, etc., Sangha, etc., Sentient beings, etc., They, etc. Recite auspicious verses such as these as appropriate, and make the sound of musical instruments with jaya jaya. These have shown the root rituals that are common to all. Now, in order to purify the sins of the deceased, the reversing ritual is explained. On the south side of the mandala, draw an eight-petaled lotus on a platform. There, place the support such as the corpse image. When reciting over the substances for scattering, such as sand and mustard seeds, also bless them with mantras. Especially, recite many mantras, prepare the purifying implements, etc., and complete the necessary items below. Cha.
Chinese
འོ་གའི་རིམ་པ་ནི། བགེགས་བསྐྲད་རྟེན་བསྐྱེད་རྣམ་ཤེས་དགུག །སྡིག་པ་དྲལ་ཞིང་སྔགས་ཀྱིས་བྲབ། ཁྲུས་བྱ་དུག་སྦྱང་སྐྱབས་འགྲོ་དང༌། །དབང་བསྐུར་རྫས་གཏང་ཕུང་པོ་སྦྱང༌། །ལམ་སྦྱང་ལམ་བསྟན་མཆོད་འབུལ་དང༌། །ཆེད་བརྗོད་རང་གནས་སྤར་བའོ། །འོ་གའི་次第是，驱除魔障，建立所依，勾招魂识， 破除罪业，并以咒语镇压，沐浴，解毒，皈依等， 灌顶，施舍物品，清净五蕴， 净道，示道，供养， 特别陈述，转移自身位置。第一是，拇指旋转，嗡 萨瓦 布格然 纳玛 萨瓦（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）等，以三遍息灭来清净，旋转带柄和糖的食子，吽，第四以三遍息灭和忿怒一半来清净，迎请忿怒尊后，向敌人顶礼赞颂之间，如果想扩展，可以加上猛烈的乐器演奏。那摩 桑吉 给 嘎 丹巴 当，秋吉，给敦吉，桑阿 昂 瑞阿 给波 绰沃 绰莫 南吉，炯丹迪 昂松 塔加 永苏 炯瓦 孜吉 给波 杰波 杰葵 炯葵 拉措 南吉 给 丹巴 当，丹巴钦波 杰吉 洛贝 杰登 迪内 帕洛 德谢巴 切给莫 谢嘉瓦 拉 莱吉 昂吉 谢卡 当，巴多 当，谢热 贤 塔加 德 诺辛 策瓦 杰巴 当，迪巴 炯辛 给威 秋杰巴 莱 巴德 觉巴 杰巴 当，哲巴坚 许那 呢巴 拉 诺辛 策瓦 杰巴 拉 索多巴，诺杰 给吉 措 刚 银巴 塔加 多玛 迪 钦巴 杰拉 诺森 息辛，给威 森 当 丹贝 弥玉 珠嘉 迪 丹阔 德玛 呢巴 贤德 雄西，嘎德 米卓那，耶谢吉 多杰 阿瓦 杰贝 郭沃 策巴 嘉尔 阿瓦 嘉沃，谢 多玛 多，瑞葵 达 嘎，炯登 拉 秀觉 杰吉 扎，古古吉 迪 德 扎波 炯瓦，尼巴尼，登 迪尼 雅内 桑，梭巴瓦 炯，东贝 昂莱 耶给 尼 莱 谢迪 切给莫 谢嘉瓦，松贝 迪吉 南巴 吉达瓦 辛德 嘉，松巴尼，迪嘉 杰吉 嘉 杰拉，龚辛 莱 丹巴 钦波 杰吉 洛吉，谢迪 切给莫 谢嘉瓦，康森 刚那 呢辛 瑞迪 杜 嘉萨，杰呢 迪 刚吉 迪德 杜嘉，嘎吉 唐吉 宇萨 迪尼 拉 迪 契巴 嘉吉，谢 兰 孙 卓，嗡 秀达尼 秀达尼 萨瓦帕
English
The order of Oga is: expel obstacles, establish support, summon consciousness, Break sins and suppress with mantras, bathe, detoxify, take refuge, etc., Empowerment, giving objects, purifying the aggregates, Purifying the path, showing the path, offering, Specifically stating, transferring one's own position. The first is: rotate the thumb, OM SARVA BUDDHAAN NA MAḤ SARVA (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) etc., purify with three times of pacification, rotate the food offering with handle and sugar, HUM, the fourth purify with three times of pacification and wrathful half, after inviting the wrathful deity, between prostrating to the enemy and praising, if you want to expand, you can add fierce musical instrument playing. Namo Sangye Kyi Ka Denpa Dang, Choe Kyi, Geden Kyi, Sang Ngak Dang Rig Ngak Kyi Gyalpo Trowo Tromo Nam Kyi, Chomdende Ngensong Thamchad Yongsu Jongwa Ziji Kyi Gyalpoi Kyilkhorgyi Lhatsok Nam Kyi Ka Denpa Dang, Denpa Chenpoi Jin Gyi Lobpai Jigten Dine Parol Tu Tshele Depa Chegemo Shejawa La Le Kyi Wang Gi Shekha Dang, Bardo Dang, Tsherab Zhen Thamchad Du Nojing Tsewar Jepadang, Digpa Jongshing Gewai Choe Kyepa Le Bardu Chopar Jepadang, Drelpa Chen Shul Na Nepa La Nojing Tsewar Jepala Sodopa, Noje Ge Kyi Tsok Gang Yinpa Thamchad Torma Di Tshimpar Gyila Nosen Shijing, Gewai Sem Dang Denpe Migyu Drubja Di Tankhor Duma Nepar Shendu Songshik, Galte Midrona, Yeshe Kyi Dorje Awar Jebe Gowo Tsalpa Gyar Awapa Jawo, She Torma Dor, Rolmoi Dra Drak, Jongten La Chok Chur Yungkar Gyi Drab, Gugul Gyi Dukte Drakpoi Jongwawo, Nibani, Ten Dini Yane Sang, Swabhawa Jong, Tongbe Ang Le Yige Ni Le Tshedi Chegemo Shejawa, Songpoi Duji Nampa Jidawa Shinde Gya, Songbani, Dijia Jeji Ja Jela, Gongshin Le Denpa Chenpo Jeji Loji, Tshedi Chegemo Shejawa, Khamsum Gangna Neshin Riddu Gya Sa, Jene Di Ganggi Dide Dujia, Kaji Tangji Yutsa Dini La Di Chiba Jaji, She Lan Sun Dro, Om Shodhane Shodhane Sarvapa
Chinese
ཨཱ་པཾ་ཨཱ་ན་ཡ་ཧཱུཾ།（藏文）念诵此咒，观想召来其罪业。第四是，持忿怒手印，以及念诵：嗡 班匝 帕尼 贝 斯坡达 萨瓦 阿帕亚 班达尼 札摩 喀亚 萨瓦 阿帕亚 嘎地 贝 萨瓦 萨埵 萨瓦 达塔嘎达 班匝 萨玛雅 札。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）三遍。 嗡 萨瓦 贝达 萨瓦 巴巴 贝 肖达尼 吽 帕。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）念诵此咒，净化罪业。嗡 萨瓦 贝达 札。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）等咒语，净化恶趣。加持三处，以及用金刚安住咒加持二十二处，如前所述。识蕴化为白色阿字。 第五是，嗡 萨瓦 巴巴 达哈那 班匝 吽 帕。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）嗡 萨瓦 阿帕亚 贝 肖达那 班匝 吽 帕。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）嗡 萨瓦 嘎玛 阿瓦惹纳 尼 巴斯弥 咕噜 吽 帕。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）嗡 炯 贝 纳夏亚 阿瓦惹纳尼 班匝 吽 帕。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）嗡 仲 贝 肖达亚 阿瓦惹纳尼 吽 帕。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）嗡 匝拉 匝拉 达嘎 达嘎 哈纳 哈纳 阿瓦惹纳尼 吽 帕。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）嗡 斯隆 萨惹 萨惹 札萨惹 札萨惹 萨瓦 阿瓦惹纳尼 吽 帕。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）嗡 吽 哈惹 阿瓦惹纳尼 吽 帕。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）嗡 吽 帕 萨瓦 阿瓦惹纳尼 贝 斯坡达亚 吽 帕。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）嗡 贝 札拉瓦 贝 札拉瓦 萨瓦 阿帕亚 达达 多纳尼 吽 帕。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）嗡 达哈 达哈 萨瓦 纳惹嘎 嘎地 黑度纳 吽 帕。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）嗡 巴巴 巴巴 萨瓦 札地嘎 嘎地 黑度纳 吽 帕。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）嗡 玛塔 玛塔 萨瓦 迪亚嘎 嘎地 黑度纳 吽 帕。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）念诵这些咒语，并用击打物击打。 第六是，如果喜欢详细的仪轨，可以先给坛城沐浴，然后用坛城中的瓶水给名牌沐浴。如果简化，即使不给坛城沐浴也可以。将名牌的影像映在镜子上，然后进行清洗，并念诵：“此乃布施自性之水，能净化悭吝的污垢。”等等。在每句六度四句偈的结尾，念诵根本咒语并清洗。如果详细做，也可以做六河沐浴等。 第七是，从瓶水中向所净化的对境洒一点，并念诵：“贪嗔痴，此乃世间三毒。佛陀世尊无有毒，佛以真谛降伏毒。”同样地，“以正法真谛……”“以僧伽真谛……”“此地是毒之父，此地也是毒之母。以此真谛之语，三时之地皆入内。”同样地，也用于水、火、风。然后
English
ā paṃ ā na ya hūṃ. By saying this, contemplate drawing in all their sins. The fourth is: the gesture of tearing, and oṃ vajra pāṇi bi spoṭa sarva apāya bandhani pramokṣa ya. sarva apāya gati bhyaḥ sarva satvaṃ sarva tathāgata vajra samaya traṭ. (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) Three times. om sarva vid sarva pāpaṃ biśodhani hūṃ phaṭ. (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) By saying this, purify sins. oṃ sarva vid traṭ. (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) etc., purify the bad destinies. Bless the three places, and bless the twenty-two places with the mantra of Vajra Adhiṣṭhā as described above. The consciousness transforms into a white A syllable. The fifth is: oṃ sarva pāpaṃ dahana vajra hūṃ phaṭ. (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) oṃ sarva apāya biśodhana vajra hūṃ phaṭ. (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) oṃ sarva karma āvaraṇa ni bhasmi kuru hūṃ phaṭ. (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) oṃ bhrūṃ binaśaya āvaraṇāni vajra hūṃ phaṭ. (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) oṃ drūṃ biśodhaya āvaraṇāni hūṃ phaṭ. (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) oṃ jvala jvala dhaka dhaka hana hana āvaraṇāni hūṃ phaṭ. (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) oṃ srūṃ sara sara prasara prasara sarva āvaraṇāni hūṃ phaṭ. (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) oṃ hūṃ hara āvaraṇāni hūṃ phaṭ. (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) oṃ hūṃ phaṭ sarva āvaraṇāni bisphoṭaya hūṃ phaṭ. (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) oṃ bidrava bidrava sarva apāya tata tono ni hūṃ phaṭ. (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) oṃ daha daha sarva naraka gate hetuna hūṃ phaṭ. (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) oṃ paca paca sarva prateka gate hetuna hūṃ phaṭ. (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) oṃ matha matha sarva tiryak gate hetuna hūṃ phaṭ. (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) Recite these and strike with the striking substance. The sixth is: If you like elaborate practice, first bathe the mandala and then bathe the name tag with the vase water from it. If you simplify, it is okay even if you do not bathe the mandala. Wash the reflection of the name tag in the mirror, and say, "This is water of the nature of generosity, which purifies the stain of miserliness," etc. At the end of each verse of the six perfections, recite the root mantra and wash. If you elaborate, you can also do the bathing of the six rivers, etc. The seventh is: Sprinkle a little from the vase water onto the object of purification, and say, "Desire, hatred, and ignorance, these are the three poisons of the world. The Buddha, the Bhagavan, has no poison. The Buddha has conquered poison with the truth." Similarly, "With the truth of the Dharma..." "With the truth of the Sangha..." "This earth is the father of poison, this earth is also the mother of poison. With these words of truth, may the earth of the three times enter within." Similarly, apply to water, fire, and wind as well. Then