Chinese
五峰金刚的中心，以吽（藏文：ཧཱུྃ།，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字为标志，火焰燃烧，是禅定菩萨。主尊薄伽梵的怀中，是明妃美貌母，身色蓝色，一面，具有忿怒又微笑的相貌。右手高举金刚钺刀于虚空，左手持满盛红色血的颅碗，从主尊的颈部拥抱。黄色头发向上竖立，有三只眼睛，具有六种骨饰，有干颅顶饰和项链。右脚伸展，左脚缠绕在父尊身上，以大乐的喜悦来庄严。然后，应当生起眷属的本尊众。从父尊的密处吽（藏文：ཧཱུྃ།，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字中生出的蓝色五峰金刚，以吽（藏文：ཧཱུྃ།，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字为标志，顶端以啪（藏文：ཕཊ།，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：啪）字来庄严。从母尊的空性阿（藏文：ཨཿ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）字中生出的红色三瓣莲花，以阿（藏文：ཨཿ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）字为标志。由于父尊和母尊平等结合的缘故而受到鼓动，从心间的吽（藏文：ཧཱུྃ།，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字中放射出光芒。充满虚空的一切佛陀及其眷属全部迎请降临，融入于口中。传递身之形。在心中，后得之火完全融化。从金刚道降至母尊的空性中，变成具有白色和红色光泽的菩提心之蕴。那菩提心变成十六分之一的两份。八分之一变成白红色明点日月交融的四种形态。四分之一完全变成金刚，四分之一完全变成颅碗。在颅血中，金刚半没，四分之一从虚空中向外放射，安住在轮的四辐上。嗡 班杂 斯帕ra纳 吽 啪（藏文：ཨོཾ་བཛྲ་སྥ་ར་ཎ་ཧཱུཾ་ཕཊ།，梵文天城体：ॐ वज्र स्फर ण हुं फट्，梵文罗马拟音：oṃ vajra spharaṇa hūṃ phaṭ，汉语字面意思：嗡，金刚，散布，吽，啪）。念诵八遍。东方是大忿怒尊降伏魔军，身色白色，四只手中右边的第一只手持金刚，左边的第一只手拿着从轮的中心向上伸出的三叉戟。明妃光芒母白色，右手高举剃刀，左手拥抱持颅血者。南方是忿怒尊光辉无边，身色黄色。四只手中右边的第一只手高举金刚，左手拿着以珍宝为标志的手杖。明妃光彩母黄色，右手持金刚铜刀，左手拥抱持颅血者。男女阎罗踩在脚下。西方是忿怒尊发出恐怖的声音，身色红色。
English
At the center of the five-peaked vajra, marked with Hūṃ (藏文：ཧཱུྃ།，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ) and blazing with fire, is the Samādhi-sattva. In the lap of the principal Bhagavan is the consort goddess, Beautiful Lady, with a blue-colored body, one face, and an appearance that is both wrathful and smiling. The right hand raises a vajra hook knife into the sky, while the left hand holds a skull cup filled with red [blood], embracing the principal's neck. Her yellow hair is raised upwards, and she has three eyes. She possesses six bone ornaments and has a dry skull crown and necklace. The right leg is extended, while the left clings to the father's body, adorned with the joy of great bliss. Then, the retinue deities should be generated. From the father's secret place, a blue five-peaked vajra arises from the Hūṃ (藏文：ཧཱུྃ།，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ), marked with Hūṃ (藏文：ཧཱུྃ།，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ) and adorned with Phaṭ (藏文：ཕཊ།，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：Phaṭ) at the tip. From the mother's space, a red three-petaled lotus arises from Āḥ (藏文：ཨཿ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：Āḥ), marked with the letter Āḥ (藏文：ཨཿ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：Āḥ). Incited by the equal union of the father and mother, light radiates from the Hūṃ (藏文：ཧཱུྃ།，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ) at the heart. All the Buddhas and their retinues, filling the expanse of space, are invited and enter into the mouth. The form of the body is transmitted. The fire of subsequent attainment completely dissolves in the heart. Descending from the vajra path into the mother's space, it becomes a mass of bodhicitta, white with a red glow. That itself is divided into two parts of sixteen. Eight parts become four forms of white and red bindus, the union of the sun and moon. From the complete transformation of four parts, a vajra arises, and from the complete transformation of four, a skull cup arises. Inside the skull cup of blood, the vajra is half-submerged, and four parts emanate outwards from within the space, seated on the four spokes of the wheel. Oṃ Vajra Spharaṇa Hūṃ Phaṭ (藏文：ཨོཾ་བཛྲ་སྥ་ར་ཎ་ཧཱུཾ་ཕཊ།，梵文天城体：ॐ वज्र स्फर ण हुं फट्，梵文罗马拟音：oṃ vajra spharaṇa hūṃ phaṭ，汉语字面意思：Oṃ Vajra Spharaṇa Hūṃ Phaṭ). Recite eight times. In the east is the Great Wrathful One, Victorious over Māras, with a white-colored body. Of his four hands, the first right hand holds a vajra, and the first left hand holds a trident that extends upwards from the center of the wheel. The consort, Radiant Mother, is white, raising a razor in her right hand and embracing the one holding the skull cup of blood with her left. In the south is the Wrathful One, Infinite Splendor, with a yellow-colored body. Of his four hands, the first right hand raises a vajra, and the left hand holds a staff marked with jewels. The consort, Splendid Mother, is yellow, holding a vajra copper knife in her right hand and embracing the one holding the skull cup of blood with her left. Male and female Yama are pressed under his feet. In the west is the Wrathful One, proclaiming a terrifying sound, with a red-colored body.
Chinese
四臂尊右第一手高举金刚杵，左第一手持红色莲花和蛇索。此处以红色莲花作为标志。虽然大多解释为蛇索，但蛇索以莲花作为标志不太合适，所以应按照通常的解释。明妃妙音天女，身色如雌黄，右手持钺刀，左手拥抱并持颅血。水神男女以足踩踏。北方忿怒尊甘露漩，身色绿色。四臂尊右第一手高举五股金刚杵，左第一手持以各种金刚杵为标志的棍棒。明妃风施女，身色各异或绿色，右手持轮，左手拥抱并持颅血。如此四位忿怒尊全部以下面的两只手，在心间结忿怒印，拥抱各自的明妃。下身围着虎皮，上身披着蓝色丝绸，以蛇为饰，以干湿人头为项链等作为装饰和装扮，与薄伽梵秘密主无二无别，以左腿伸展的姿势安住。四位忿怒母也都是裸身，以骨饰为装饰，头戴干颅冠，佩戴垂下的项链，以右腿伸展的姿势，与各自的本尊交合等，一切装扮都与薄伽梵母相同。 嗡 斯帕拉纳 吽 啪 (藏文：ཨོཾ་སྥ་ར་ཎ་ཧཱུཾ་ཕཊ།，梵文天城体：，梵文罗马拟音：oṃ spharaṇa hūṃ phaṭ，汉语字面意思：嗡，散布，吽，啪)。念诵八遍。安住于虚空中的明点，将剩余的八份向外扩展，安住在四门的月亮座垫上，化为守门神。东方门环内右侧为金刚铁钩，左侧为铁钩母，二者身色皆为白色，双手持铁钩。南方门环内右侧为金刚索，左侧为索母，二者身色皆为黄色，双手持索。西方门环内右侧为金刚铁链，左侧为铁链母，二者身色皆为红色，双手持铁链。北方门环内右侧为金刚铃，左侧为铃母，二者身色皆为绿色，双手持铃并结忿怒印。这些 全部都身穿虎皮，以蛇为饰，父尊们
English
The first right hand of the four-armed one raises a vajra, and the first left hand holds a red lotus and a snake lasso. Here, it is marked with a red lotus. Although it is mostly explained as a snake lasso, it is not appropriate to mark the snake lasso with a lotus, so it should be done according to the usual explanation. The consort Saraswati, with the color of orpiment, holds a kartrika in her right hand, and embraces and holds a skull cup in her left hand. Male and female water deities are trampled underfoot. In the north, the wrathful one Amrita Whirlwind is green in color. The first right hand of the four-armed one raises a five-pronged vajra, and the first left hand holds a club marked with various vajras. The consort Vayu-dhatvishvari, with various colors or green, holds a wheel in her right hand, and embraces and holds a skull cup in her left hand. Thus, all four wrathful ones embrace their respective consorts with the lower two hands, making the threatening gesture at their hearts. They are wrapped in tiger skin below, and wear blue silk above, adorned with snakes, and necklaces of dry and wet human heads, etc., as ornaments and decorations, and are no different from the Bhagavan Secret Lord himself, residing with the left leg extended. The four wrathful mothers are also naked, adorned with bone ornaments, wearing crowns of dry skulls and dangling necklaces, extending their right legs, and all their decorations, such as union with their respective consorts, are the same as the Bhagavan Mother. om spharaṇa hūṃ phaṭ (藏文：ཨོཾ་སྥ་ར་ཎ་ཧཱུཾ་ཕཊ།，梵文天城体：，梵文罗马拟音：oṃ spharaṇa hūṃ phaṭ，汉语字面意思：Om, Spreading, Hum, Phat). Recite eight times. The remaining eight parts of the bindu residing in the sky are expanded outwards, and residing on the moon cushions of the four gates, they become the gatekeepers. Inside the eastern gate circle, on the right is Vajra Hook, and on the left is Hook Mother, both with white bodies, holding hooks in both hands. Inside the southern gate circle, on the right is Vajra Lasso, and on the left is Lasso Mother, both with yellow bodies, holding lassos in both hands. Inside the western gate circle, on the right is Vajra Chain, and on the left is Chain Mother, both with red bodies, holding chains in both hands. Inside the northern gate circle, on the right is Vajra Bell, and on the left is Bell Mother, both with green bodies, holding bells in both hands and making the threatening gesture. All of these are wearing tiger skins and adorned with snakes, the father deities
Chinese
勇父右曲左伸，佛母右曲左伸而住。这些护门不是交合之身，而是父尊母尊各自对面而住。对于这些，就像从明点中化为各自的法器而生一样，这样做也没有相违。如是十八眷属一切皆具三目，龇牙咧嘴，双眉紧锁，黄发竖立，具有九种舞姿，调伏一切难调之众，圆满忿怒尊和忿怒母的装束，行持一切佛的事业。这些是誓言的坛城。之后，从自己心间的吽字发出光芒，从自性处迎来秘密主之智慧坛城，十方三世的一切如来与眷属全部融为一体，化为大吉祥轮坛城。“班杂 萨玛扎 (བཛྲ་ས་མ་ཛཿ，梵文天城体：वज्रसमाजा，梵文罗马拟音：vajrasamājaḥ，金刚集合)”，从“无余有情…”至“祈请世尊眷属降临此处”。从“十方一切诸佛…”至“以无上供养而供养”之间，如前会供时一样顶礼供养。各自结手印。“扎 吽 班 霍 (ཛཿཧཱུཾ་བཾ་ཧོཿ，梵文天城体：जः हुं वं होः，梵文罗马拟音：jaḥ hūṃ vaṃ hoḥ，降临 融入 束缚 欢喜)”，无二融入。一切本尊的头顶是月亮上的白色“嗡 (ཨོཾ，梵文天城体：ॐ，梵文罗马拟音：oṃ，嗡)”，喉间是莲花上的红色“阿 (ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，阿)”，心间是太阳上的深蓝色“吽 (ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，吽)”。从这些发出光芒，一切佛的身语意的加持和能力全部以光芒的形式收回，融入三处的三个字中。再次从心间的吽字发出光芒，从自性处迎来一切佛之灌顶本尊，如来五部与眷属以“嗡 班杂 萨玛扎 (ཨོཾ་བཛྲ་ས་མ་ཛཿ，梵文天城体：ॐ वज्रसमाजा，梵文罗马拟音：oṃ vajrasamājaḥ，嗡 金刚 集合)”，“嗡 班杂 布贝 阿 吽 (ཨོཾ་བཛྲ་པུཥྤེ་ཨཱཿཧཱུཾ，梵文天城体：ॐ वज्रपुष्पे आः हुं，梵文罗马拟音：oṃ vajrapuṣpe āḥ hūṃ，嗡 金刚 花 阿 吽)”等五种妙欲供养。祈请诸佛和菩萨为了使我了知种姓而赐予灌顶。“嗡 萨瓦 达塔嘎达 阿比辛扎度 曼 (ཨོཾ་སརྦ་ཏ་ཐཱ་ག་ཏ་ཨ་བྷི་ཥིཉྩ་ཏུ་མཾ，梵文天城体：ॐ सर्व तथागत अभिषिञ्चतु मम，梵文罗马拟音：oṃ sarva tathāgata abhiṣiñcatu mam，嗡 一切 如来 请灌顶 我)”，如此祈请后，手持充满智慧甘露之宝瓶的灌顶本尊们，伴随着金刚和法轮等标识，念诵“嗡 如同诞生之时，诸天神为之沐浴…”。
English
The hero father bends the right [leg] and stretches the left, and the mothers bend the right and stretch the left. These gatekeepers are not in union bodies. The father and mother reside facing each other separately. For these, it is not contradictory to act as if they arise from bindus that transform into their respective emblems. Thus, all eighteen of the retinue have three eyes, bared fangs, furrowed brows, yellow hair standing on end, possess the nine moods of dance, tame all who are difficult to tame, fully complete the attire of wrathful deities and wrathful mothers, and perform the activities of all Buddhas. These are the samaya mandala. Then, light radiates from the HŪṂ (ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，吽) at one's heart, and from the state of self-nature, the wisdom mandala of the Lord of Secrets arrives, and all the Tathāgatas of the ten directions and three times, together with their offspring, merge into one taste, transforming into the great glorious wheel mandala. "VAJRA SAMĀJAḤ (བཛྲ་ས་མ་ཛཿ，梵文天城体：वज्रसमाजा，梵文罗马拟音：vajrasamājaḥ，金刚集合)" From "All sentient beings..." to "Please come to this place, Blessed One, with your retinue." From "All the Buddhas of the ten directions..." to "Offering with unsurpassed offerings," perform prostrations and offerings as in the previous tsok field. With their respective mudras. JAḤ HŪṂ VAṂ HOḤ (ཛཿཧཱུཾ་བཾ་ཧོཿ，梵文天城体：जः हुं वं होः，梵文罗马拟音：jaḥ hūṃ vaṃ hoḥ，降临 融入 束缚 欢喜) dissolve inseparably. On the crown of the head of all the deities is a white OṂ (ཨོཾ，梵文天城体：ॐ，梵文罗马拟音：oṃ，嗡) on the moon. At the throat is a red ĀḤ (ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，阿) on a lotus. At the heart is a dark blue HŪṂ (ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，吽) on the sun. From these, light radiates, and all the blessings and powers of the body, speech, and mind of all the Buddhas are gathered back in the form of light, dissolving into the three seed syllables of the three places. Again, light radiates from the HŪṂ (ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，吽) at the heart, and from the state of self-nature, all the Buddhas, the empowerment deities, the five Tathāgata families with their retinues, completely offer with the five sensual pleasures, such as "OṂ VAJRA SAMĀJAḤ (ཨོཾ་བཛྲ་ས་མ་ཛཿ，梵文天城体：ॐ वज्रसमाजा，梵文罗马拟音：oṃ vajrasamājaḥ，嗡 金刚 集合)", "OṂ VAJRA PUṢPE ĀḤ HŪṂ (ཨོཾ་བཛྲ་པུཥྤེ་ཨཱཿཧཱུཾ，梵文天城体：ॐ वज्रपुष्पे आः हुं，梵文罗马拟音：oṃ vajrapuṣpe āḥ hūṃ，嗡 金刚 花 阿 吽)" etc. Request the Buddhas and Bodhisattvas to bestow empowerment so that I may know the family. "OṂ SARVA TATHĀGATA ABHIṢIÑCATU MAM (ཨོཾ་སརྦ་ཏ་ཐཱ་ག་ཏ་ཨ་བྷི་ཥིཉྩ་ཏུ་མཾ，梵文天城体：ॐ सर्व तथागत अभिषिञ्चतु मम，梵文罗马拟音：oṃ sarva tathāgata abhiṣiñcatu mam，嗡 一切 如来 请灌顶 我)" Having made this request, the empowerment deities holding vases filled with the nectar of wisdom, together with emblems such as the vajra and the wheel, recite "OṂ Just as at the time of birth, the gods bathed him..."