English
Also, one should praise with 'kyur'. Then, one should remember all the practices such as holding the wind combination. From 'square and pure' to 'brdha ni svāhā', one should remember and recite. The fifth is: cleanse the torma with amrita. Starting from Om Svābhāva (藏文：ཨོཾ་སྭཱ་བྷཱ་ཝ་，梵文天城体：ओं स्वाभाव，梵文罗马拟音：oṃ svābhāva，汉语字面意思：Om, Self-nature), prostrate and praise the immovable protector. At the end of the name mantra, add Om Āḥ Hūṃ (藏文：ཨོཾ་ཨཱཿཧཱུཾ།，梵文天城体：ओं आः हूँ，梵文罗马拟音：oṃ āḥ hūṃ，汉语字面意思：Om Ah Hum) and offer the inner offering. From 'Please accept this offering torma' to 'May all be accomplished', recite. The worldly torma should also be offered at this time. Then, think that a second being similar to oneself is separated from the main deity and performs the work of the torma. Outside the mandala house, offer the outer torma with the ritual of the general torma of the directional guardians and dakinis, dispel obstacles, and then come inside. Offer flowers to the main deity with Namaḥ Sarva Tathāgata Sula Lalita, etc. Open the door four times with Om Vajra Udghaṭa Ya Samāya Prabhe Śa Ya Hūṃ (藏文：ཨོཾ་བཛྲ་ཨུདྒྷ་ཊ་ཡ་ས་མཱ་ཡ་པྲ་བེ་ཤ་ཡ་ཧཱུཾ།，梵文天城体：，梵文罗马拟音：oṃ vajra udghaṭa ya sa mā ya pra be śa ya hūṃ，汉语字面意思：Om Vajra Udghata Ya Samaya Prabhe Sha Ya Hum). Samāya Prabhe Śa Ya Mī. Place the flower on the head. Pray, 'Please actually bestow all the kindness of all beings.' Then, if possible, perform the fire offering, and its ritual is like the 'Radiant Play of Light'. The sixth is: In order to enter the mandala, offer the mandala, and transform oneself into the nature of Vairochana. Cover the eyes with Om Cakṣu Bandha Varā Manāya Hūṃ (藏文：ཨོཾ་ཙཀྵུ་བནྡྷ་ཝ་རཱ་མ་ན་ཡ་ཧཱུཾ།，梵文天城体：，梵文罗马拟音：oṃ cakṣu bandha va rā ma na ya hūṃ，汉语字面意思：Om Chakshu Bandha Vara Manaya Hum). Offer flowers with Āḥ Khaṃ Vīra Hūṃ (藏文：ཨཱཿཁཾ་ཝི་ར་ཧཱུཾ།，梵文天城体：आः खं विर हूँ，梵文罗马拟音：āḥ khaṃ vi ra hūṃ，汉语字面意思：Ah Kham Vira Hum). A black Hūṃ at the vajra center in the heart, a red Āḥ on the lotus at the throat, and a white Om on the wheel at the forehead. Om Āḥ Hūṃ (藏文：ཨོཾ་ཨཱཿཧཱུཾ།，梵文天城体：ओं आः हूँ，梵文罗马拟音：oṃ āḥ hūṃ，汉语字面意思：Om Ah Hum). 'Who are you, the joy of joy?' 'The fortunate me, for great bliss.' A five-pronged white vajra on the moon in the heart. Om Sarva Yoga Citta Utpātaya Mi. Surate Samaya Staṃ Ho Siddhi Vajra Ya Thā Sukhaṃ (藏文：ཨོཾ་སརྦ་ཡོ་ག་ཙིཏྟ་ཨུཏྤ་ཏ་ཡ་མི། སུ་ར་ཏེ་ས་མ་ཡ་སྟཾ་ཧོ་སིདྡྷི་བཛྲ་ཡ་ཐཱ་སུ་ཁཾ།，梵文天城体：，梵文罗马拟音：oṃ sarva yoga citta utpā ta ya mi। su ra te sa ma ya staṃ ho siddhi vajra ya thā sukhaṃ，汉语字面意思：Om Sarva Yoga Citta Utpataya Mi. Surate Samaya Stam Ho Siddhi Vajra Ya Tha Sukham). 'Today you will be blessed by all the Tathāgatas. This secret mandala, which is the best of all the Tathāgatas, should not be spoken to those who have not entered the mandala, nor to those who do not have faith.' Ā Khaṃ Bīra Hūṃ (藏文：ཨཱ་ཁཾ་བཱི་ར་ཧཱུཾ།，梵文天城体：आः खं बीर हूँ，梵文罗马拟音：ā khaṃ bī ra hūṃ，汉语字面意思：Ah Kham Bira Hum). If you want to elaborate, then do the circumambulation that arises from the rosary and the seven prostrations. If you prefer to be brief, then recite: Om Namaste Hūṃ (藏文：ཨོཾ་ན་མསྟེ་ཧཱུཾ།，梵文天城体：，梵文罗马拟音：oṃ na mas te hūṃ，汉语字面意思：Om Namaste Hum), Om Namo Me Hūṃ (藏文：ཨོཾ་ན་མོ་མེ་ཧཱུཾ།，梵文天城体：，梵文罗马拟音：oṃ na mo me hūṃ，汉语字面意思：Om Namo Me Hum), Om Namo Nama Hūṃ (藏文：ཨོཾ་ན་མོ་ན་མ་ཧཱུཾ།，梵文天城体：，梵文罗马拟音：oṃ na mo na ma hūṃ，汉语字面意思：Om Namo Nama Hum). 'Today you have entered the lineage of all the Tathāgatas, I will give you the vajra.'
Chinese
应当生起智慧，以何智慧，你亦将获得一切如来之成就，其他成就更何须说？你不应在未见此坛城者前述说，你将因此违犯誓言。此乃誓言金刚，此乃你的誓言金刚。若你对某人说此，则头颅爆裂。嗡，今日金刚萨埵自身，已真实进入你的心中。若说此法，则其当下裂为碎片而逝。此乃你的地狱之水，违犯誓言则焚烧。 守护誓言则得成就，饮用金刚甘露之水吧！从今以后，我即是你的金刚手。我所吩咐之事，你皆应行之。你亦不应轻蔑我，若不舍弃羞耻，行无时之行，则将堕入地狱。其后降下智慧：自身刹那间从空性中，化生阿字（藏文：ཨཱ།，梵文天城体：आ，梵文罗马拟音：ā，汉语字面意思：阿）化为无量光红色，手持莲花与铃杵之身。祈请一切如来加持。祈请金刚萨埵降临于我。心间，从লাম（藏文：ལཾ།，梵文天城体：लँ，梵文罗马拟音：laṃ，汉语字面意思：লাম）字化为黄色四方形的土地坛城，以金刚杵为标志，于日轮上生起蓝色吽（藏文：ཧཱུྃ།，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字。头顶，从পং（藏文：པཾ།，梵文天城体：पँ，梵文罗马拟音：paṃ，汉语字面意思：পং）字化为白色圆形的水坛城，以宝瓶为标志，于月轮上生起白色ཧ་（藏文：ཧ།，梵文天城体：ह，梵文罗马拟音：ha，汉语字面意思：ཧ）字。喉间，从यं（藏文：ཡཾ།，梵文天城体：यं，梵文罗马拟音：yaṃ，汉语字面意思：यं）字化为蓝色弓形风坛城，以飘动之双幡为标志，于月轮上生起红色ཨཱཿ（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：ཨཱཿ）字。以自身心间种子字之光芒，迎请身语金刚一切坛城本尊。融入吽（藏文：ཧཱུྃ།，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）ཧ་（藏文：ཧ།，梵文天城体：ह，梵文罗马拟音：ha，汉语字面意思：ཧ）ཨཱཿ（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：ཨཱཿ）等字中。从双足之下，由风坛城所燃起之རཾ་（藏文：རཾ།，梵文天城体：रँ，梵文罗马拟音：raṃ，汉语字面意思：རཾ།）字化为红色三角形的火坛城，以字母རས་（藏文：རས་，无法确定梵文，汉语字面意思：རས་）为标志，安住于光芒四射之处，由红色ཛྷཻཾཿ（藏文：ཛྷཻཾཿ，无法确定梵文，汉语字面意思：ཛྷཻཾཿ）字抬升。 化为ཛྷཻཾཿ（藏文：ཛྷཻཾཿ，无法确定梵文，汉语字面意思：ཛྷཻཾཿ）字之光芒，从足底之孔进入，以及字母吽（藏文：ཧཱུྃ།，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）等之光芒，充满整个身体。ཨཱ་བེ་ཡ་སྟྭཾ་བྷ་ཡ་ར་ར་ར་ར། ཙ་ལ་ཡ་ཙ་ལ་ཡ་ཧཱུཾ་ཧཿཨཱཿཛྷཻཾཿ。与自身意愿之义相符之成就
English
One should generate wisdom. With what wisdom will you also attain the accomplishment of all Tathagatas? What need is there to mention other accomplishments? You should not speak of this in front of those who have not seen this mandala, lest you break your vows. This is the Vajra of Vows, this is your Vajra of Vows. If you say this to someone, their head will explode. Om, today Vajrasattva himself has truly entered your heart. If you speak this method, they will immediately shatter into pieces and pass away. This is your water of hell, it burns if you break your vows. Protecting the vows brings accomplishment. Drink the water of Vajra nectar! From today onwards, I am your Vajrapani. Whatever I command you to do, you must do. You should not despise me either, lest you fall into hell by doing untimely deeds without abandoning shame. Then, the descent of wisdom: instantly from emptiness, one transforms from the syllable Ah (Tibetan: ཨཱ།, Sanskrit Devanagari: आ, Sanskrit Romanization: ā, Literal Chinese meaning: Ah) into the form of Amitabha, red in color, holding a lotus and a bell. I beseech all the Tathagatas to bless me. May Vajrasattva descend upon me. In the heart, from Lam (Tibetan: ལཾ།, Sanskrit Devanagari: लँ, Sanskrit Romanization: laṃ, Literal Chinese meaning: Lam) arises a yellow square earth mandala, marked with a vajra, and upon the sun disc, a blue Hum (Tibetan: ཧཱུྃ།, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Chinese meaning: Hum) syllable. At the head, from Pam (Tibetan: པཾ།, Sanskrit Devanagari: पँ, Sanskrit Romanization: paṃ, Literal Chinese meaning: Pam) arises a white round water mandala, marked with a vase, and upon the moon disc, a white Ha (Tibetan: ཧ།, Sanskrit Devanagari: ह, Sanskrit Romanization: ha, Literal Chinese meaning: Ha) syllable. At the throat, from Yam (Tibetan: ཡཾ།, Sanskrit Devanagari: यं, Sanskrit Romanization: yaṃ, Literal Chinese meaning: Yam) arises a blue bow-shaped wind mandala, marked with two waving banners, and upon the moon disc, a red Ah (Tibetan: ཨཱཿ, Sanskrit Devanagari: आः, Sanskrit Romanization: āḥ, Literal Chinese meaning: Ah) syllable. With the rays of light from the seed syllable in one's own heart, invite all the deities of the body, speech, and mind Vajra mandala. Dissolve into the syllables Hum (Tibetan: ཧཱུྃ།, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Chinese meaning: Hum), Ha (Tibetan: ཧ།, Sanskrit Devanagari: ह, Sanskrit Romanization: ha, Literal Chinese meaning: Ha), and Ah (Tibetan: ཨཱཿ, Sanskrit Devanagari: आः, Sanskrit Romanization: āḥ, Literal Chinese meaning: Ah). From beneath the feet, the fire mandala, a red triangle, is ignited by the wind mandala from Ram (Tibetan: རཾ།, Sanskrit Devanagari: रँ, Sanskrit Romanization: raṃ, Literal Chinese meaning: Ram), marked with the letter Ras (Tibetan: རས་, Sanskrit not determined, Literal Chinese meaning: རས་), residing in a radiant place, being lifted by the red syllable Dzheim (Tibetan: ཛྷཻཾཿ, Sanskrit not determined, Literal Chinese meaning: ཛྷཻཾཿ). Transforming into the collection of light rays of the syllable Dzheim (Tibetan: ཛྷཻཾཿ, Sanskrit not determined, Literal Chinese meaning: ཛྷཻཾཿ), entering through the pores of the feet, and the rays of light from the syllables Hum (Tibetan: ཧཱུྃ།, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Chinese meaning: Hum) and so on, completely fill the entire body. Ā be ya stvaṃ bha ya ra ra ra ra. Ca la ya ca la ya hūṃ haḥ āḥ dzheim. Accomplishment in accordance with the meaning of one's own desire.
Tibetan
གྲུབ་ཀྱི་ལྟས་ནམ་མཁའི་ཁ་དོག་ཀྱང་མཐོང་བར་མོས། སློབ་མ་དབང་བསྐུར་སྐབས་ཁ་དོག་འདྲི་ཞིང་ལན་འདེབས། ཡང་དག་པ་ཡི་དཀྱིལ་འཁོར་འདིར། །བདག་གིས་སློབ་མ་གཞུག་པར་བགྱི། །ལྷ་རྣམས་རིགས་ཀྱི་རིམ་པ་དང༌། །བསོད་ནམས་ཇི་ལྟར་དེ་ལྟར་ཤོག །དེ་ཡི་དངོས་གྲུབ་ཅི་འདྲར་འགྱུར། །རིགས་ནི་གང་གི་སྣོད་དུ་འགྱུར། །འདི་ལ་བསོད་ནམས་ཅི་ཡོད་པ། །དཀྱིལ་འཁོར་འདིར་ནི་དེ་བཞིན་ཤོག །ཏྲཾ་ལས་བྱུང་བའི་མེ་ཏོག་གི་འཕྲེང་བ། ཨོཾ་ཏིཥྟ་བཛྲ་ཏྲི་ཊྡོཧ་མེ་བྷ་ཝ་ཤཱ་ཤྭ་ཏོ་མེ་བྷ་ཝ་ཧྲི་ད་ཡ་མེ་ཨ་དྷི་ཏིཥྟ་སརྦ་སིདྡྷི་མྨེ་པྲ་ཡཙྪ་ཧཱུཾ་ཧ་ཧ་ཧ་ཧ་ཧོཿ ཨཱ་ཁཾ་བཱི་ར་ཧཱུཾ། པྲ་ཏཱིཙྪ་ཀུ་སུ་མཉྫ་ལིནྣཱ་ཐ་ཧོ། ཞེས་མེ་ཏོག་དོར། ཨོཾ་པྲ་ཏི་གྲྀཧྞ་ཨི་མཾ་ས་ཏྭ་མ་ཧཱ་བཱ་ལ། ཞེས་མེ་ཏོག་སྤྱི་བོར་བཞག ཨོཾ་དེ་རིང་རྡོ་རྗེ་སེམས་དཔའ་དང༌། །ཁྱོད་ཀྱི་མིག་ནི་འབྱེད་པར་བརྩོན། །ཕྱེ་བས་དབང་པོ་ཐམས་ཅད་པ། །རྡོ་རྗེའི་མིག་ནི་བླ་ན་མེད། །ཨོཾ་ཛྙ་ན་ཙཀྵུ་ཧཱུཾ་ཨཱཿསྭཱཧཱ། ཀྱེ་རྡོ་རྗེ་ལྟོས་ཤིག རྟེན་དང་བརྟེན་པར་བཅས་པའི་དཀྱིལ་འཁོར་མངོན་སུམ་བཞིན་དུ་མཐོང་བར་གྱུར། ད་ནི་དད་པའི་ཤུགས་ཀྱིས་སུ། །དཀྱིལ་འཁོར་ བཟང་པོ་འདི་ལ་ལྟོས། །ཁྱོད་ནི་སངས་རྒྱས་རིགས་སུ་སྐྱེས། །སྔགས་དང་ཕྱག་རྒྱས་བྱིན་གྱིས་རླབས། །དངོས་གྲུབ་ཀུན་གྱི་ཕུན་སུམ་ཚོགས། །དམ་ཚིག་མཆོག་ཏུ་ཁྱོད་འགྱུར་གྱིས། །རྡོ་རྗེ་པདྨ་མཆོག་རོལ་བས། །གསང་སྔགས་རྣམས་ལ་སྒྲུབ་པ་གྱིས། ཨོཾ་རྡོ་རྗེའི་དཀྱིལ་འཁོར་དཀྱིལ་འཁོར་ཆེན་པོར་བདག་ཞུགས་སོ། །རྣལ་འབྱོར་དཀྱིལ་འཁོར་དཀྱིལ་འཁོར་ཆེན་པོ་བདག་གིས་མཐོང༌། །གསང་བའི་དཀྱིལ་འཁོར་དཀྱིལ་འཁོར་ཆེན་པོར་བདག་དབང་བསྐུར། ས་མ་ཡ་ཧོ་ཧོ་ཧོཿ རིག་པའི་དབང་གི་དོན་དུ་མཎྜལ་ཕུལ། བྱང་ཆུབ་རྡོ་རྗེས་སངས་རྒྱས་ལ། །མཆོད་ཆེན་ཇི་ལྟར་སྩལ་བ་ལྟར། །བདག་ཀྱང་སྐྱོབ་པའི་དོན་གྱི་ཕྱིར། །ནམ་མཁའི་རྡོ་རྗེ་དེང་བདག་སྩོལ། ཞེས་ལན་གསུམ་གསོལ་བ་བཏབ། རྩ་བའི་དཀྱིལ་འཁོར་གྱི་ཕྱིར་རོལ་ཏུ་ཁྲུས་ཀྱི་ཁང་པ་མཚན་ཉིད་ཐམས་ཅད་ཡོངས་སུ་རྫོགས་པ་སྒོ་ནུབ་ཏུ་བསྟན་པ། དབུས་སུ་སྣ་ཚོགས་པདྨའི་གདན་ལ་བདག་ཉིད་གཙོ་བོའི་རྣམ་པ་དཀྱིལ་འཁོར་ལ་ཕྱོགས་པས་གནས་པར་གྱུར། ཨོཾ་ཨཱཿཙཎྜ་མཧཱ་རོ་ཥ་ཎ་སརྦ་བིགྷྣཱ་ནུ་ཏ་སཱ་ད་ཡ་ཧཱུཾ་ཕཊ། དཀྱིལ་འཁོར་གྱི་གཙོ་བོའི་ཐུགས་ཀ་ནས་འོད་ཟེར་འཕྲོས་བདག་གི་ལུས་ལ་རེག་པས་འོད་ཀྱི་ཕུང་པོར་འགྱུར། གཙོ་བོའི་ཞལ་དུ་ཞུགས། རྡོ་རྗེའི
Chinese
成就的征兆也乐于见到天空的颜色。给学生灌顶时询问颜色并回答。于此真实之坛城，我将学生引入。诸神种姓之次第，福德如何即如是降临。彼之成就将如何转变？种姓将成为何者之容器？此有何福德？于此坛城亦如是降临。怛朗(藏文，梵文天城体，tram，摧破)所生的鲜花花鬘。嗡 谛瑟ṭྷ 跋日拉 谛里ṭྡོ་哈 麦 巴瓦 萨夏瓦多 麦 巴瓦 赫里达亚 麦 阿迪提瑟ṭྷ 萨日瓦 悉提 麦 札雅匝 吽 哈 哈 哈 哈 呵。阿 康 维拉 吽。札谛匝 咕苏曼札林纳塔 呵。如是丢花。嗡 札谛格里赫纳 依芒 萨埵 玛哈 巴拉。如是置花于顶。嗡 今日金刚萨埵，汝之眼将开启。开启已，一切诸根，金刚之眼无上。嗡 嘉纳 匝克殊 吽 阿 梭哈。嗟，金刚，视之！具有所依和能依之坛城如现量般得见。今以信仰之力，观此 善妙之坛城。汝生于佛陀种姓，以咒语和手印加持。一切成就之圆满，汝将成为殊胜之誓言。以金刚莲花之殊胜嬉戏，修持诸秘密咒语。嗡 我已进入金刚坛城大坛城。瑜伽坛城大坛城我已见。秘密坛城大坛城我已灌顶。萨玛雅 呵 呵 呵。为智慧灌顶之义，献曼扎。菩提金刚如来，如何供养大供养，我亦为救护之义，今日请赐予我虚空金刚。如是祈请三次。为根本坛城之外，沐浴之房一切特征皆圆满，门朝西。中央各种莲花之座上，自身以主尊之形象面向坛城而安住。嗡 阿 旃扎 玛哈 罗卡纳 萨日瓦 维格纳 努达 萨达亚 吽 帕ṭ。从坛城主尊之心间放出光芒，接触我的身体，化为光蕴。进入主尊之口。金刚之
English
Also pleased to see the color of the sky as a sign of accomplishment. When initiating students, ask about colors and answer. In this true mandala, I will introduce the student. May the gods' lineage order and merit come as they are. How will its accomplishments transform? Which vessel will the lineage become? What merit does this have? May it also come to this mandala. A garland of flowers born from Tram (seed syllable, Devanagari: त्रं, Roman transliteration: tram, meaning: to shatter). Om Tishta Vajra Trit Doh Me Bhava Shashvato Me Bhava Hridaya Me Adhitishta Sarva Siddhi Mme Prayaccha Hum Ha Ha Ha Ha Ho. Ah Kham Vira Hum. Pratichchha Kusumanjalinnatha Ho. Thus, throw the flower. Om Pratigrihna Imam Sattva Maha Bala. Thus, place the flower on the crown of the head. Om Today, Vajrasattva, your eyes will be opened. Having opened, all the senses, the Vajra eye is supreme. Om Jnana Chakshu Hum Ah Svaha. O Vajra, look! May the mandala with its support and supported be seen as if directly perceived. Now, with the power of faith, look at this Excellent mandala. You are born into the Buddha lineage, blessed by mantras and mudras. The perfection of all accomplishments, may you become the supreme Samaya. By playing with the supreme Vajra and Lotus, practice all the secret mantras. Om I have entered the Vajra Mandala, the Great Mandala. I have seen the Yoga Mandala, the Great Mandala. I have been initiated into the Secret Mandala, the Great Mandala. Samaya Ho Ho Ho. For the meaning of the Wisdom Initiation, offer the Mandala. Just as Bodhi Vajra Tathagata offered the great offering, I also, for the sake of protection, today ask you to grant me the Space Vajra. Thus, pray three times. Outside the root mandala, the bathing chamber is complete with all its characteristics, the door facing west. In the center, on a lotus seat of various kinds, one's own form as the main deity abides facing the mandala. Om Ah Chanda Maha Roshana Sarva Vighna Nutada Sadaya Hum Phet. From the heart of the main deity of the mandala, rays of light emanate, touching my body, transforming into a mass of light. Enter the mouth of the main deity. The Vajra of