English
Transformation. This is of all the Buddhas, Said to follow the voice of wisdom. You too should always cut off, And raise the victory banner in the supreme Bodhi. Vajra (Tibetan: བཛྲ, Sanskrit Devanagari: वज्र, Sanskrit Romanization: vajra, Chinese literal meaning: Diamond). Nḍa a (Tibetan: ནྜ་ཨ, Sanskrit Devanagari: nḍa a, Sanskrit Romanization: nḍa a, Chinese literal meaning: Nḍa a). Hold the bell, strike it appropriately, Lean on the left hip. In the nature of existence and non-existence, separate from existence and non-existence in its very nature. The Bodhisattva of pure nature, Will become the supreme object. Speech, sound, and emptiness are inseparable, Residing in the nature of the Buddha's speech. The bell is the nature of the Wisdom Empowerment Mother, and the vase and mouth are the Perfection of Wisdom Mother. The upper petals, etc., until becoming the nature of the eight goddesses. Offer with Argham, etc., embrace the vajra and bell, and make a left-leaning posture. Oneself is the Wisdom Empowerment Mother, embraced by Vajrasattva, the nature of yoga and space. Here, it is also acceptable to meditate on the embracing method in reverse. Non-duality, non-duality yogi, Bless with the great mudra. The yogi, lord of all Buddhas, Please bestow the empowerment of the hero. Om Vajra Adhipati Svaṃ (Tibetan: ཨོཾ་བཛྲ་ཨ་དྷི་པ་ཏི་སྟྭཾ, Sanskrit Devanagari: ॐ वज्र अधिपति स्त्वं, Sanskrit Romanization: oṃ vajra adhipati stvaṃ, Chinese literal meaning: Om, Vajra, Lord, You). Abhiṣiñca Maṃ (Tibetan: ཨ་བྷི་ཥིཉྩ་མཾ, Sanskrit Devanagari: अभिषिञ्च मं, Sanskrit Romanization: abhiṣiñca maṃ, Chinese literal meaning: Anoint me). Tiṣṭha Vajrasamaya Svaṃ (Tibetan: ཏིཥྛ་བཛྲས་མ་ཡ་སྟྭཾ, Sanskrit Devanagari: तिष्ठ वज्रसमय स्त्वं, Sanskrit Romanization: tiṣṭha vajrasamaya stvaṃ, Chinese literal meaning: Abide, Vajra Vow, You). Saying this is the empowerment of the great mudra. The combination of the bell and the vajra is the empowerment of the master. By obtaining the empowerment of the master, the five consciousnesses are transformed, and the wisdom of diligence is manifested. Scatter flowers and request the Blessed One to grant me, please make me your crown ornament. Three times. On the moon on one's own throat, there is Aṃ (Tibetan: ཨཾ, Sanskrit Devanagari: अं, Sanskrit Romanization: aṃ, Chinese literal meaning: Aṃ). From the heart of the visualized deity in front, a string of Ali letters arises and dissolves into the Aṃ letter in the throat. Om A Ā I Ī U Ū Ṛ Ṝ Ḷ Ḹ E AI O AU Aṃ Aḥ (Tibetan: ཨོཾ་ཨ་ཨཱ་ཨི་ཨཱི་ཨུ་ཨཱུ་རྀ་རཱྀ་ལྀ་ལཱྀ་ཨེ་ཨཻ་ཨོ་ཨཽ་ཨཾ་ཨཿ, Sanskrit Devanagari: ॐ अ आ इ ई उ ऊ ऋ ॠ ऌ ॡ ए ऐ ओ औ अं अः, Sanskrit Romanization: oṃ a ā i ī u ū ṛ ṝ ḷ ḹ e ai o au aṃ aḥ, Chinese literal meaning: Om, A, Ā, I, Ī, U, Ū, Ṛ, Ṝ, Ḷ, Ḹ, E, AI, O, AU, Aṃ, Aḥ). Ka Kha Ga Gha Ṅa. Ca Cha Ja Jha Ña. Ṭa Ṭha Ḍa Ḍha Ṇa. Ta Tha Da Dha Na. Pa Pha Ba Bha Ma. Ya Ra La Va Śa Ṣa Sa Ha Kṣa Svāhā (Tibetan: ཀ་ཁ་ག་གྷ་ང༌། ཙ་ཚ་ཛ་ཛྷ་ཉ། ཊ་ཋ་ཌ་ཌྷ་ ཎ། ཏ་ཐ་ད་དྷ་ན། པ་ཕ་བ་བྷ་མ། ཡ་ར་ལ་ཝ་ཤ་ཥ་ས་ཧ་ཀྵ་སྭཱཧཱ, Sanskrit Devanagari: क ख ग घ ङ। च छ ज झ ञ। ट ठ ड ढ ण। त थ द ध न। प फ ब भ म। य र ल व श ष स ह क्ष स्वाहा, Sanskrit Romanization: ka kha ga gha ṅa। ca cha ja jha ña। ṭa ṭha ḍa ḍha ṇa। ta tha da dha na। pa pha ba bha ma। ya ra la va śa ṣa sa ha kṣa svāhā, Chinese literal meaning: Ka Kha Ga Gha Ṅa. Ca Cha Ja Jha Ña. Ṭa Ṭha Ḍa Ḍha Ṇa. Ta Tha Da Dha Na. Pa Pha Ba Bha Ma. Ya Ra La Va Śa Ṣa Sa Ha Kṣa Svāhā). Three times, scatter flowers on the crown of the head, and request the Blessed One to grant this, please be close to this. It is the empowerment of speech. Oneself becomes Vairochana Buddha, body color white, adorned with the Dharma wheel, etc. The lama is in the form of Vairochana Buddha, emanating from the heart of the mandala. It becomes the empowerment of bestowing the name. Holding the vajra bell on the crown of the head, He Śrī Yogaṃ Vari Svaṃ (Tibetan: ཧེ་ཤྲཱི་ཡོ་གཱཾ་བ་རི་སྟྭཾ, Sanskrit Devanagari: हे श्री योगं वरि स्त्वं, Sanskrit Romanization: he śrī yogaṃ vari stvaṃ, Chinese literal meaning: Hey, Auspicious, Yoga, Supreme, You). Abhiṣiñca Maṃ Nāma Abhi.
English
The old secret name of Eka Jaṭā should be remembered. If initiating a new student, give the name Yoga Sky to a male and Wisdom Empowerment Mother to a female. "Thus Gone One named Glorious Yoga Sky." "Thus Gone Mother named Glorious Wisdom Empowerment Mother." Like that. Offer with argham etc. By the name empowerment, the aggregate of form is completely purified, and the utterly stainless Dharmadhatu is manifested. Om Ha Ho Hri. Bless the offerings with this. Om Shri Svaha... up to Gung Svaha, four times. Visualize offering to the Buddhas of the four directions with their retinues, and pray for blessings upon myself. At the end of each, make the prayer. When initiating a student, discard eight steps in each of the four directions of the mandala house. In the manner of repeating after the teacher, performing those offerings and prayers is the practice of the predecessors. Here, there is a tradition of separately bestowing the Vajra Master empowerment. According to that tradition, it is similar to the common one, but the three samaya offerings mentioned above are omitted. Although it is so, in this tradition of the Condensed Summary and others, the common vase empowerment is the tradition of establishing one as a Vajra Master, so this is not needed separately. Therefore, after that, the first of the boundary supports is the Vajra Conduct. Just remembering the suchness of the vajra, "This is all the Buddhas themselves. It is in the hand of Vajrasattva. You too should always guard it. The conduct of Yoga Sky is firm." Om Sarva Tathagata Siddhi Vajra Samaya, Tistha Esha Tvam Dharaya Mi, Vajra Sattva Hum Hum Hum Ha Ha Ha Ho. Then, the second permission is: "From today until enlightenment, all the yoginis and heroes." Saying the verses of the eight such as coquetry, etc., is similar to the ritual of the Chakrasamvara mandala, etc. In the Condensed Summary and most of the texts of the Black Practitioner tradition, there are only six goddesses. "Throwing the garland with coquetry." Some explain that the coquetry garland and the flower mother are combined into one, but it seems to be a mistake in the Sanskrit version.
Chinese
嗡！犹如眼科医生之王，消除世间昏暗，如是汝子之无知，诸佛胜者皆消除。嗡 班扎 乃扎 阿巴哈ra 帕扎朗 吽（藏文：ཨོཾ་བཛྲ་ནཻ་ཏྲ་ཨ་པ་ཧ་ར་པ་ཊ་ལཾ་ཧྲི།，梵文天城体：，梵文罗马拟音：oṃ vajra naitra apahara paṭalaṃ hrīḥ，汉语字面意思：嗡，金刚，眼，移除，遮盖，吽），如是眼药。诸法如影像，清净无垢染，不可执持不可说，由因与业而生，无自性无处所，如是知诸法，为利有情众，行无等伦事。然瑜伽母生子，如是镜子。为利有情众，于一切世间界，行持作为秘密之，法轮常转动，如是轮。汝之怀疑无疑惑，以无二之心意，法之无上妙法螺，无垢充满于一切，如是授与法螺。其次第三，授记：于此我授汝记，瑜伽虚空如来，以极净之存在，从有之恶趣中救脱。奇哉！名为瑜伽虚空之如来。悉地 萨玛雅 普布瓦 梭哈（藏文：སིདྡྷི་ས་མ་ཡ་བྷུརྦྷུ་ཝ་སྭཱཿ，梵文天城体：सिद्धि समय भूर्भुव स्वाः，梵文罗马拟音：siddhi samaya bhūrbhuva svāḥ，汉语字面意思：成就，誓言，地，空间，圆满），如是说。自身化为金刚萨埵父母双运之身。年满十六妙慧女，以手紧紧相拥抱，金刚铃杵和合者，是为上师之灌顶。于自心间五佛之体性。嗡 吽 阿 梭哈（藏文：ཨོཾ་ཧཱུཾཾཾ་ཨ་སྭཱ་ཧཱ།，梵文天城体：，梵文罗马拟音：oṃ hūṃ āḥ svāhā，汉语字面意思：嗡，吽，阿，梭哈），此等字乃罪恶之对治，化为英雄无量光芒，具足威严。坛城之诸尊心间，各各生出自身之咒语鬘，融入心间五字之中，加持相续，智慧坚固。十三本尊之咒语各诵三遍。于自顶上 ક્ષું（藏文：ཀྵུཾ，梵文天城体：，梵文罗马拟音：kṣuṃ，汉语字面意思：），等八字，安立而守护。如是于外形之坛城中，获得上师之灌顶，修持生起智慧之次第，于分别识、事业及世间之成就获得自在。此处上师荣氏等，说授记以上为上师之灌顶，其后弟子献曼扎，祈请，学
English
Oṃ! Just as the king of eye doctors eliminates the dimness of the world, so too, the Victorious Ones eliminate the ignorance of your son. Oṃ Vajra Naitra Apahara Paṭalaṃ Hrīḥ (藏文：ཨོཾ་བཛྲ་ནཻ་ཏྲ་ཨ་པ་ཧ་ར་པ་ཊ་ལཾ་ཧྲི།，梵文天城体：，梵文罗马拟音：oṃ vajra naitra apahara paṭalaṃ hrīḥ，汉语字面意思：Oṃ, Vajra, Eye, Remove, Cover, Hrīḥ), thus the eye medicine. All dharmas are like reflections, clear and pure, without defilement. They are ungraspable and inexpressible, arising from causes and actions. They are without self-nature and without location. Thus, know all dharmas, and for the benefit of sentient beings, perform unequaled deeds. However, the yogini gives birth to a son, like a mirror. For the benefit of sentient beings, in all realms of the world, turn the wheel of Dharma, which is the secret of action and conduct. Thus, the wheel. Without doubt or hesitation, with a mind free from duality, fill the unsurpassed Dharma conch, immaculate, in all directions. Thus, offer the conch. Then, thirdly, the prophecy: Here, I give you the prophecy, the Tathagata Yoga Space. Because existence is extremely pure, liberate from the evil realms of existence. O wondrous Tathagata named Yoga Space! Siddhi Samaya Bhūrbhuva Svāḥ (藏文：སིདྡྷི་ས་མ་ཡ་བྷུརྦྷུ་ཝ་སྭཱཿ，梵文天城体：सिद्धि समय भूर्भुव स्वाः，梵文罗马拟音：siddhi samaya bhūrbhuva svāḥ，汉语字面意思：Accomplishment, Vow, Earth, Space, Fulfillment), thus it is said. Transform yourself into the form of Vajrasattva, the union of father and mother. At the age of sixteen, the wise maiden, with her hands tightly embracing, the vajra and bell united, is said to be the empowerment of the master. At your own heart, the essence of the five Buddhas. Oṃ Hūṃ Āḥ Svāhā (藏文：ཨོཾ་ཧཱུཾཾཾ་ཨ་སྭཱ་ཧཱ།，梵文天城体：，梵文罗马拟音：oṃ hūṃ āḥ svāhā，汉语字面意思：Oṃ, Hūṃ, Āḥ, Svāhā), these letters are the antidote to sin, transforming into the heroic, immeasurable light, endowed with splendor. From the hearts of the deities of the mandala, emanate garlands of their respective mantras, dissolving into the five letters at the heart, blessing the lineage, and making wisdom firm. Recite the mantras of the thirteen deities three times each. At your own crown, Kṣuṃ (藏文：ཀྵུཾ，梵文天城体：，梵文罗马拟音：kṣuṃ，汉语字面意思：), and so on, eight letters, establish and protect. Thus, in the outer mandala, having received the empowerment of the master, meditate on the stages of generating wisdom, and gain power over consciousness, actions, and worldly accomplishments. Here, the previous lamas of the Ngok lineage say that the empowerment of the master is up to the prophecy. After that, the disciple offers a mandala, prays, and learns.