Chinese
完成了。 གཾ་གཽ་རཱི་ན་མཿ （藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 东方的黑高里女神，右手持弯刀，左手持赤眼鱼。像这样结合。 ཙཾ་ཙཽ་རཱི་ན་མཿ （藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 南方的 চৌরী 等等。 བཾ་བཻ་ཏ་ལཱི་ན་མཿ （藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 西方的 बैताली 等等。 གྷཾ་གྷསྨ་རཱི་ན་མཿ （藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 北方的 घस्मरी 等等。 པཾ་པུཀྐ་སཱི་ན་མཿ （藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 东北方的 पुक्कसी 等等。 ཤྲི་ཤཱ་ཝ་རཱི་ན་མཿ （藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 东南方的 शावरी 等等。 ལཾ་ཙཎྜ་ལཱི་ན་མཿ （藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 西南方的旃陀罗女等等。 ཌཾ་ཌོམྦྷི་ནཱི་ན་མཿ （藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 西北方的瑜伽母等等，从智慧之火燃烧的中央安住。从所有人的眼睛里的愚痴金刚母等等，到心中的心金刚母。从自己心间的吽字发出光芒，从自性之处，祈请金刚九尊坛城，由无数的佛菩萨众围绕。嗡 班匝 萨玛匝（Om Vajra Samaja）。将高里等的咒语融入。世尊如来一切。到 嗡 班匝 巴瓦 阿比辛匝 吽（Om Vajra Bhava Abhisinca Hum）。这样说着，用宝瓶的水从头顶灌顶。身体充满，污垢清除，剩余的水向上溢出，从主尊父母和高里开始，由无量光佛为之加冕。净化。从空性中，从阿字中，出现智慧的颅器，宽广而广大，在这些颅器中，由吽字融化而成的天物所组成的洗足水。如是说。乐器清澈，无有阻碍，与虚空的边际相同。嗡 班匝 尼日特 吽 康 梭哈（Om Vajra Nirite Hum Kham Svaha）。嗡 班匝 尼维特 吽 康 梭哈（Om Vajra Nivite Hum Kham Svaha）。嗡 萨瓦 桑修达尼 梭哈（Om Sarva Samshodhani Svaha）。嗡 匝 吽 班 霍 康 然 玛哈 阿嘎 雅 吽（Om Jah Hum Bam Hoh Kham Ram Maha Argham Ah Hum）。嗡 班匝 布贝 阿 吽（Om Vajra Puspe Ah Hum）。嗡 班匝 杜贝 阿 吽（Om Vajra Dhupe Ah Hum）。直到 ശബ്ദ（Shapta）为止念诵。之后，无垢且令人喜悦的，神圣天物的洗足水，供养于世尊及其眷属，接受后请您令我欢喜。嗡 巴嘎万 玛哈 嘎如尼嘎 嘿 班匝 萨帕瑞瓦拉 班匝 尼日特 吽 康 梭哈（Om Bhagavan Maha Karunika He Vajra Sapariwara Vajra Nirite Hum Kham Svaha）。神圣天物的洗面水。尼维特。神圣天物的饮用物。萨瓦 桑修达尼。神圣天物的供养。匝 吽 班 霍 康 然 玛哈 阿嘎 雅 吽。此花美好且吉祥，从清净的出生地清净，我以虔诚之心供养，接受后……。嗡 巴嘎万 走向前方的 班匝 布贝 扎地扎 梭
English
Completed. Gam Gaurin Maḥ: (Tibetan, Sanskrit Devanagari, Sanskrit Romanized, Chinese literal meaning) In the east, the black Gauri goddess, holding a curved knife in her right hand and a rohita fish in her left. Combine it like that. Cam Caurin Maḥ: (Tibetan, Sanskrit Devanagari, Sanskrit Romanized, Chinese literal meaning) In the south, Cauri etc. Bam Baitalin Maḥ: (Tibetan, Sanskrit Devanagari, Sanskrit Romanized, Chinese literal meaning) In the west, Baitali etc. Gham Ghasmarin Maḥ: (Tibetan, Sanskrit Devanagari, Sanskrit Romanized, Chinese literal meaning) In the north, Ghasmari etc. Pam Pukkasin Maḥ: (Tibetan, Sanskrit Devanagari, Sanskrit Romanized, Chinese literal meaning) In the northeast, Pukkasi etc. Shri Shavarin Maḥ: (Tibetan, Sanskrit Devanagari, Sanskrit Romanized, Chinese literal meaning) In the southeast, Shavari etc. Lam Candalin Maḥ: (Tibetan, Sanskrit Devanagari, Sanskrit Romanized, Chinese literal meaning) In the southwest, Candala woman etc. Dam Dombhinin Maḥ: (Tibetan, Sanskrit Devanagari, Sanskrit Romanized, Chinese literal meaning) In the northwest, Yogini etc., residing in the center of the burning fire of wisdom. From the ignorance Vajra Mother in everyone's eyes, etc., to the Heart Vajra Mother in the heart. From the Hum syllable in one's own heart, light radiates, and from the place of self-nature, invite the Vajra Nine Deities Mandala, surrounded by countless assemblies of Buddhas and Bodhisattvas. Om Vajra Samaja. Absorb the mantras of Gauri etc. All the Blessed Ones, the Tathagatas. To Om Vajra Bhava Abhisinca Hum. Saying this, empower from the crown of the head with the water of the vase. The body is filled, impurities are cleansed, and the remaining water overflows upwards, starting from the main father and mother and Gauri, crowned by Amitabha. Purify. From emptiness, from the letter A, arise the skull cups of wisdom, wide and vast, and in these skull cups, foot-washing water made of divine substances arising from the melting of the Hum syllable. Thus it is said. The musical instruments are clear, unobstructed, and equal to the edge of the sky. Om Vajra Nirite Hum Kham Svaha. Om Vajra Nivite Hum Kham Svaha. Om Sarva Samshodhani Svaha. Om Jah Hum Bam Hoh Kham Ram Maha Argham Ah Hum. Om Vajra Puspe Ah Hum. Om Vajra Dhupe Ah Hum. Recite until Shabda. After that, the immaculate and pleasing, sacred divine foot-washing water, offered to the Blessed One and his retinue, please accept and make me happy. Om Bhagavan Maha Karunika He Vajra Sapariwara Vajra Nirite Hum Kham Svaha. This sacred divine face-washing water. Nivite. This sacred divine drink. Sarva Samshodhani. This sacred divine offering. Jah Hum Bam Hoh Kham Ram Maha Argham Ah Hum. This flower is beautiful and auspicious, pure from a pure birthplace, I offer it with devotion, please accept and... Om Bhagavan Vajra Puspe Praticha Svaha going forward.
Chinese
ཧཱ། 菜蔬之味乃有益，何者香气与妙焚香，我之……，受用后……。度贝 札底查 梭哈。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） Dhūpe pratīccha svāhā，香，请接受，梭哈。摧毁罗刹且能净化，吉祥且能消除诸黑暗，我之……，受用后……。底邦 札底查 梭哈。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） Dīpaṃ pratīccha svāhā，灯，请接受，梭哈。此乃妙香极吉祥，从清净之生处而清净，我之……，受用后……。根当 札底查 梭哈。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） Gandhaṃ pratīccha svāhā，香，请接受，梭哈。诸药精华清净悦意，……之美食佳肴此等，我之……，受用后……。内威爹 札底查 梭哈。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） Naivedya pratīccha svāhā，食物，请接受，梭哈。无垢……，天物殊胜之乐器此，薄伽梵……，受用后……。班杂 夏巴 札底查 梭哈。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） Vajraśabda pratīccha svāhā，金刚之声，请接受，梭哈。念诵铃声等。 焚香净化。 从空性中由吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字所生，以天物所成之衣，薄而柔软轻盈，清澈且无碍，具足成双。 薄而柔软轻盈天之衣， 奉献于不动金刚之身， 以不退转之信心我供养， 愿我亦得金刚之身。 嗡 班嘎瓦纳……。班杂 瓦斯札耶 梭哈。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） Vajravastra ye svāhā，金刚衣，愿吉祥，梭哈。嗡 阿 吽。 十方三世一切如来之身语意功德事业一切之自性， 具足智慧之智、慈悲之悲、作为之事业不可思议者，于根本上师名唤此者之面，供养殊胜供品。 嗡 阿 吽。 于真实圆满之佛陀金刚持之面，嗡 阿 吽。 于至尊金刚无我母之……， 于瑜伽自在者毗瓦巴之……， 于大成就者黑行巴之……， 于成就者达玛如巴之……， 于导师阿瓦都帝巴之……， 于大班智达嘎雅达热之……， 于仲弥释迦益西之……， 于色敦衮日之……， 于香敦曲巴之……， 于喇嘛萨迦钦波之……， 于导师索南孜摩之……， 于至尊扎巴坚 坚赞之……， 于法王萨迦班智达之……， 于卓衮曲杰帕巴之……， 于香衮秋贝之……， 于纳扎扎普巴之……， 于喇嘛丹巴索南坚赞之……， 于萨桑玛帝班钦之……， 于特钦衮噶扎西之……， 于持明者迅努洛哲之……， 于班钦仁波切释迦乔丹之……， 于仁波切迅努曲竹之……， 于杰衮噶卓秋之……， 于杰多仁翁之面，嗡 阿 吽。 如是说，或者，又，于扎普巴之后，日曲……
English
Hā. The taste of vegetables is beneficial, and what is the best fragrance and incense? Mine..., after taking it.... Dhūpe pratīccha svāhā. Destroying the Rakshasas and purifying, auspicious and eliminating all darkness, mine..., after taking it.... Dīpaṃ pratīccha svāhā. This is a good and auspicious fragrance, pure from a pure place of origin, mine..., after taking it.... Gandhaṃ pratīccha svāhā. All medicines are pure and pleasing in essence, ...these delicious dishes, mine..., after taking it.... Naivedya pratīccha svāhā. Immaculate..., this divine musical instrument, Bhagavan..., after taking it.... Vajraśabda pratīccha svāhā. Recite the sound of the bell, etc. Incense purification. From emptiness, the clothes made of divine substances arising from Hūṃ, thin, soft, light, clear and unobstructed, with pairs. Thin, soft, light, divine clothes, offered to the body of Akshobhya Vajra, with unwavering faith I offer, may I also attain the Vajra body. Oṃ bhagavān... Vajravastra ye svāhā. Oṃ āḥ hūṃ. The essence of all the body, speech, mind, qualities, and activities of all the Tathāgatas of the ten directions and three times, possessing inconceivable wisdom, compassion, and activities, I offer the supreme offerings to the face of the root guru called this. Oṃ āḥ hūṃ. To the face of the perfectly enlightened Buddha Vajradhara, Oṃ āḥ hūṃ. To the venerable Vajra Nairātmyā..., To the yogi master Virūpa..., To the great accomplished one Krishnacharya..., To the accomplished one Ḍamarupa..., To the teacher Avadhūtipa..., To the great paṇḍita Gayadhara..., To Drogmi Śākya Yeshe..., To Se-ton Kunrig..., To Zhangton Chöbar..., To Lama Sakya Chenpo..., To the teacher Sönam Tsemo..., To the venerable Drakpa Gyaltsen..., To Dharma Lord Sakya Paṇḍita..., To Drogön Chögyal Phakpa..., To Zhang Könchok Pal..., To Nazha Drakphukpa..., To Lama Dampa Sönam Gyaltsen..., To Sa-zang Mati Paṇchen..., To Tekchen Künga Tashi..., To Rigdzin Zhönnu Lodrö..., To Paṇchen Rinpoche Śākya Chokden..., To Rinpoche Zhönnu Chödrup..., To Je Künga Drölchok..., To the face of Je Dorje Dring Wön, Oṃ āḥ hūṃ. Thus said, or, again, after Drakphukpa, Ri Khri...
Chinese
邬巴·洛哲丹巴，贝丹楚臣巴，布达师利巴，杰衮噶桑波，班禅仁波切，如前。又或者，却杰索南坚赞，绛央仁钦坚赞，绛央衮却桑波，达钦洛哲坚赞，绛森衮噶秋珠，杰卓洛。如前。又或者大乘之后，扎托巴·索南桑波之，多杰丹巴·衮噶南杰之，嘉顿绛曲旺杰之，图色·释迦衮噶之，于堪布耶谢旺波前 嗡 阿 吽。此外灌顶续释口诀，获得佛法联系的圣上师们前 嗡 阿 吽。提瓦毕 祖等。嗡 阿 纳 班杂等。嗡 阿 冈 吽 啪 梭哈。至。嗡 阿 丹 吽 啪 梭哈。嘿，金刚九尊坛城之诸佛尊前 嗡 阿 吽。此外事部，行部，瑜伽部，无上瑜伽部，四大续部相关的本尊圣众前。于自己舌尖，眉间，顶轮处作明点，嗡 阿 吽。之后，智慧怙主玛哈嘎拉兄妹前 嗡 阿 吽。此外发誓守护法轮，弘扬佛法的护法神众前。处所和近处所，田和近处田，禅多和近处禅多，聚集和近处聚集，饮用和近处饮用，尸林和近处尸林。二十四处，三十二境，八大尸林中安住的勇士和瑜伽母化身，利益有情众生者前。四十八田护使者，从处所生的，从种姓生的，从咒生的，从业生的空行母们，以及三处金刚空行母们前。此外，夜叉，罗刹，饿鬼，食肉鬼，癫疯者，言说者，母曜，田护，使者，夺取者成就者们前。守护藏地的十二丹玛及眷属们，以及地神、土地神、地方神、村庄神。
English
Upa Lodroe Tenpa, Pelden Tsultrimpa, Buddha Shiriba, Je Kunga Zangpo, Panchen Rinpoche, as before. Or else, Chöje Sonam Gyaltsen, Jamyang Rinchen Gyaltsen, Jamyang Konchok Zangpo, Dagchen Lodroe Gyaltsen, Changsem Kunga Chokdrub, Je Drolok. As before. Or else, after the Great Vehicle, of Drakthokpa Sonam Zangpo, of Dorje Denpa Kunga Namgyal, of Gyaton Jangchub Wangyal, of Thuksé Shakya Kunga, before Abbot Yeshe Wangpo, OM AH HUM. Furthermore, empowerment, tantra explanation, pith instructions, before the holy lamas who have received the Dharma connection, OM AH HUM. Deva Pi Tsu etc. OM AH NAM VAJRA etc. OM AH GAM HUM PHAT SVAHA. To. OM AH DAM HUM PHAT SVAHA. Hey, before the deities of the Vajra Nine Deities Mandala, OM AH HUM. Furthermore, Kriya Tantra, Charya Tantra, Yoga Tantra, Anuttarayoga Tantra, before the Yidam deities related to the four great tantra classes. Having made bindus on one's own tongue tip, between the eyebrows, and on the crown of the head, OM AH HUM. Then, before the Wisdom Protector Mahakala brothers and sisters, OM AH HUM. Furthermore, before the Dharma protectors and guardians who have vowed to protect the Dharma wheel and uphold the teachings. Places and nearby places, fields and nearby fields, Chandho and nearby Chandho, gatherings and nearby gatherings, drinking and nearby drinking, charnel grounds and nearby charnel grounds. Before the heroes and yoginis who reside in the twenty-four places, thirty-two realms, and eight great charnel grounds, and who emanate to benefit sentient beings. Forty-eight field protector messengers, dakinis born from places, born from lineage, born from mantra, born from karma, and the Vajra Dakinis of the three places. Furthermore, before the yakshas, rakshasas, pretas, flesh-eaters, madmen, speakers, mamos, field protectors, messengers, and plunderers who have attained accomplishment. The twelve Tenma who protect the land of Tibet and their retinues, and the place deities, earth deities, local deities, and village deities.