Chinese
仅仅是形式上的修持，对于所净之基等是无济于事的。正如生、死、中阴三者一样，必须将三身作为道用，这样说。无上瑜伽中生起次第甚深之义，也不认可仅仅是众多仪轨、取悉地，仅仅是自生本尊，执持誓言与智慧无别的我慢，以及本尊身双运之相。因为前三者在下部续部中也有。不是证悟大手印悉地之方便。后者也不是所修之差别，而是修法之差别。因此，为了具有与所净之基相符的特殊生起次第。这样讲，虽然是以所净之基的差别来安立，但并非要遮止前者。因为取悉地等三者也是最为无上、迅速和殊胜的。总的来说，不将取悉地作为甚深特点的善说，真是稀奇。不要显明自己的真相。说仅仅是形式上的修持是无济于事的，以及从积累福德资粮到摄集坛城之间作为所净之基来修持，也是极为相违的。因此，自宗认为，具有生、死、中阴等所净之基、能净、修持方式等特殊者，是修持方式之主要，因此也必须具有所净清净和果位成就的我慢。其余细微部分，是所净之基、能净、修持方式之普通者，虽然仅仅是形式上的修持，但这种方式在一些量士夫中也有宣说，因此是所净之基和修持方式。有些人认为，已经圆满生起所有誓言尊，是净果即成佛之时和所修之境，因此在那之前不修所净之基。以及认为死亡道用是法身，中阴道用是报身，转生道用是化身，观想为誓言尊，这些自相矛盾的说法是颠倒的。如果在果位时成佛之时进行修持，认为是净果之时，那么获得法身而二身未成就且未成佛的补特伽罗是不存在的，因此唯独化身在净果时修持的理由是什么？如果认为在那之前所净之基是主要的，那么所净之基主要的
English
Mere formal practice is of no avail for the basis of purification, etc. Just as there are three, birth, death, and bardo, one must take the three kayas as the path, so it is said. In this unsurpassed yoga, the meaning of the profound generation stage is also not accepted as merely many rituals, taking siddhis, merely the self-deity, holding the pride of non-duality of samaya and wisdom, and the appearance of the deity's union. Because the former three are also in the lower tantras. It is not a means to realize the siddhi of Mahamudra. The latter is also not a difference in what is to be meditated on, but a difference in how to meditate. Therefore, in order to have a special generation stage that is in accordance with the basis of purification. To say this, although it is established by the difference of the basis of purification, it is not necessary to prevent the former. Because the three, such as taking siddhis, are also the most unsurpassed, swift, and excellent. In general, it is amazing that this good explanation does not make taking siddhis a profound feature. Do not reveal your own truth. To say that mere formal practice is of no avail, and to practice from accumulating merit to gathering the mandala as the basis of purification, is also extremely contradictory. Therefore, the self-system believes that those who have special bases of purification such as birth, death, and bardo, the purifier, and the method of practice, are the main method of practice, so it is also necessary to have the pride of pure purification and accomplishment of the fruit. The remaining small parts are the ordinary basis of purification, the purifier, and the method of practice. Although it is only a formal practice, this method is also explained in some qualified people, so it is the basis of purification and the method of practice. Some people think that all the samaya beings have been fully generated, and that the time of purification, that is, becoming a Buddha, is the time and object of practice, so the basis of purification is not practiced before that. And to think that the death path is the Dharmakaya, the bardo path is the Sambhogakaya, and the rebirth path is the Nirmanakaya, and to visualize them as samaya beings, these contradictory statements are confused. If one practices at the time of attaining Buddhahood at the time of fruition, and thinks that it is the time of purification, then there is no one who has attained the Dharmakaya but has not attained the two kayas and has not become a Buddha, so what is the reason for practicing only the Nirmanakaya at the time of purification? If you think that the basis of purification is the main thing before that, then the main basis of purification