Chinese
是次第。这样，佛所教的法，就主要意义而言，可以归纳为两个次第。即二次第的体性、词义、数量确定、顺序、解脱的理由等。第一，总的来说，是从意念分别念中立即救护的 方法。其中，生起次第的体性是：从自己的直接因——分别念的作用中产生。体性是显空乐的本尊身。特别是，观修与生、死、中阴三者相似的形态。圆满次第的体性是：从中脉中气心融入而产生的，具有不共智慧的因果。第二，一些上师，如龙树父子，将所净对境命名为：生起为生，圆满为死，这两个次第被认为是修习的道路。心解脱则被命名为果：生起为共同成就，圆满为殊胜成就，这两个次第被认为是成就的方法。虽然这样说，但只是从相似之处考虑，与词义无关，难以理解他们的意图。自己的宗派是：生起的梵语是Utpatti（梵文天城体：उत्पत्ति，梵文罗马拟音：utpatti，汉语字面意思：生起），意思是造作，因此是从分别念生起，以及分别念所造作的意思，也称为观察的次第和造作的瑜伽。圆满的梵语是Nispanna（梵文天城体：निष्पन्न，梵文罗马拟音：niṣpanna，汉语字面意思：圆满），意思是完全成就或真实，因此是指在真实中完全成就，或真实，或存在于自性中的意思，即不新产生，而是观修一种先前就已圆满成就的法。次第是道路的 次第。圆满次第也称为不观察的次第和真实的瑜伽。第三，如云：“以共同殊胜之差别，修持分为二种。”正如所说，根据暂时和究竟的果——两种成就，宣说了两个次第。暂时不追求殊胜意义，因此不需要圆满次第，所以宣说了容易证悟共同的生起次第。立即想要获得殊胜成就，因此也必须要有圆满次第，所以宣说了两个次第。从所断的角度来看，也主要从意义的角度出发，立即阻止庸常的分别念及其痛苦的果报显现。
English
are the stages. Thus, all the Buddha's teachings, in terms of their main meaning, can be summarized into two stages. These are the nature, meaning, numerical certainty, order, and reasons for liberation of the two stages. First, in general, it is to immediately save from mental conceptualization. Among them, the nature of the generation stage is: arising from the activity of one's own direct cause, conceptualization. Its nature is the deity body of appearance, emptiness, and bliss. In particular, it is to meditate on a form similar to the three states of birth, death, and bardo. The nature of the completion stage is: the uncommon wisdom with cause and effect arising from the absorption of wind and mind into the central channel. Second, some former lamas, such as Nagarjuna and his son, name the object to be purified as: generation is birth, completion is death, and these two stages are considered the path of practice. Mind liberation is named as the result: generation is common accomplishment, completion is supreme accomplishment, and these two stages are considered the means of accomplishment. Although it is said so, it is only considered from the point of similarity, it is unrelated to the meaning of the words, and it is difficult to understand their intention. One's own system is: the Sanskrit word for generation is Utpatti (梵文天城体：उत्पत्ति，梵文罗马拟音：utpatti，汉语字面意思：生起), which means artificial, therefore it means arising from conceptualization, and fabricated by conceptualization, and is also called the stage of observation and the yoga of fabrication. The Sanskrit word for completion is Nispanna (梵文天城体：निष्पन्न，梵文罗马拟音：niṣpanna，汉语字面意思：圆满), which means completely accomplished or real, therefore it refers to being completely accomplished in reality, or real, or existing in nature, that is, not newly generated, but meditating on a Dharma that has already been completely accomplished from the beginning. The stage is the stage of the path. The completion stage is also called the stage of non-observation and the real yoga. Third, as it is said, "By the distinction of common and supreme, practice is considered to be of two kinds." As it is said, the two stages are taught in relation to the temporary and ultimate results, the two accomplishments. Since the supreme meaning is not sought temporarily, the completion stage is not necessary, so the generation stage that easily realizes the common is taught. Since one wants to attain the supreme accomplishment immediately, the completion stage is also necessary, so the two stages are taught. From the perspective of what is to be abandoned, mainly from the perspective of meaning, to immediately prevent the manifestation of ordinary conceptualization and its painful results.