Chinese
属于身体部位的二十四个处所行持，是这样说的。内部详细分开的情况下，这里也是，在信解行持的地上，四脉清净的四地，近边饮用行持的四条主脉清净的四地，这八个。与之前的二十四个加起来。在两个大处所的地方做的话。喜金刚等等一些续部的究竟密意就变成这样了。饮用断除有八个孔的脉的分类的八地。近边饮用断除，四条主脉合为一个，以及心间的内圈的四脉的分类。分为五地而做成三十七个，是胜乐金刚的密意。其中八个孔，以及心间内外八脉，以及四条主脉，这些是，叫做周遍的脉。二十四脉没有开始清净的时候，也有那些的清净方式。与二十四个清净的同时，也进入它的清净方式，二十四个全部清净之后，这些的清净达到究竟，再次也是有的。因此，饮用断除和近边饮用断除的脉清净方式，不确定无论如何产生，也不相违背。这也是为了显示脉轮四处菩提心充满等等的缘故。是与四轮相关的部分。二、究竟的果，三个坛城是，身坛城，语坛城，意坛城。其中，真实智慧的脉是身坛城，智慧的气和明点是语坛城，胜义谛的大乐是意坛城。从那些本身来说，像金和铜一样，身体脉络的网，语的文字明点，心的变化所包括的安乐都产生。然而对那些本身击中要害，生起道之智慧的时候，那些垢染次第清净，就像从木头里生出的火烧掉木头本身一样。清净那些之后，本初的三个坛城，以所有功德庄严，像打开地下宝藏一样显现出来，就看那个人所处的阶段。称作二净具足究竟果。其中身的坛
English
It is said that the twenty-four places belonging to the body are practiced. In the case of detailed internal division, here also, on the ground of practice of faith, the four places of the four purified channels, the four places of the four main purified channels of near drinking practice, these eight. Adding to the previous twenty-four. If done in the place of two large places. The ultimate intention of some tantras such as Hevajra becomes like this. Drinking and cutting off has eight places of division of the eight-hole channel. Near drinking cut off, the four main channels are combined into one, and the division of the four channels of the inner circle of the heart. Dividing into five places and making thirty-seven is the intention of Chakrasamvara. Among them, the eight holes, and the eight channels inside and outside the heart, and the four main channels, these are, called the pervasive channel. Even before the twenty-four channels have started to be purified, there is a way to purify them. At the same time as the twenty-four are purified, the way of purification also enters, and after all twenty-four are completely purified, the purification of these reaches the ultimate, and it is still there again. Therefore, the way of purifying the channels of drinking and cutting off and near drinking and cutting off, it does not contradict even if it occurs in any uncertain way. This is also for the sake of showing the filling of the bodhicitta of the four chakras of the channel and so on. It is a section related to the four wheels. Two, in the ultimate fruit, the three mandalas are, the body mandala, the speech mandala, and the mind mandala. Among them, the channel of true wisdom is the body mandala, the wind and bindu of wisdom are the speech mandala, and the great bliss of ultimate truth is the mind mandala. From those themselves, like gold and copper, the network of body channels, the letters and bindus of speech, and the happiness included in the changes of mind arise. However, when the wisdom of the path arises by hitting the point of those themselves, those stains are gradually purified, just like the fire from the wood burns the wood itself. After purifying those, the three primordial mandalas, adorned with all qualities, appear like opening an underground treasure, depending on the stage in which that person is. It is called the ultimate fruit of two pure beings. Among them, the altar of the body