English
Yer Mo. In the north is the white Rupini. In the four directions are four skull cups filled with five elixirs. The east gate is the black crow-faced mother. The south gate is the red owl-faced mother. The west gate is the yellow dog-faced mother. The north gate is the white pig-faced mother. In the northeast corner is the white Yama Stable Mother. In the northwest corner is the yellow Yama Messenger Mother. In the southwest corner is the red Yama Fang Mother. In the southeast corner is the black Yama Destroyer Mother. All twelve mothers have four hands, the two right hands holding a curved knife and a damaru, the two left hands holding a skull cup and a khatvanga, adorned with human head ornaments and necklaces, possessing five hand seals, and are wrathful great mothers in their prime. On the eastern spoke of the mind wheel is Pulliramalaya, Khandakapala, extremely fierce. In the south, in Jalandhara, is Mahakamkala and the fierce-eyed mother. In the west, in Oddiyana, is Kamkala and the radiant mother. In the north, in Arbuda, is the mother with protruding fangs and a large nose. In the northeast, in Godavari, is Surabiri and the mother with a stable mind. In the northwest, in Rasmeshwari, is Amitabha and the dwarf mother. In the southwest, in Devikota, is Vajra Light and the sovereign mother of Lanka. In the southeast, in Malabar, are Vajra Body and Tree Shadow. All these heroes hold a vajra and a bell in their first two hands. On the eastern spoke of the speech wheel, in Kamarupa, are Anguri and Airavati. In the south, in Odi, are Vajra Hair and the Great Terrifier. In the west, in Trishakune, are the Great Hero and the mother with the power of wind. In the north, in Kosala, are Vajra Hum Maker and the wine-drinking mother. In the northeast, in Kalinga, are the Extremely Virtuous Mother and the Blue Lotus Goddess. In the northwest, in Lampaka, are Vajra Virtuous Mother and the Extremely Virtuous Mother. In the southwest, in Kanchi, are the Great Terrifier and the horse-nosed mother. In the southeast, in Himalaya, are the Bad-Eyed and the bird-faced mother, all these heroes holding a lotus and a bell in their first two hands. On the eastern side of the body wheel, in Pretapuri, are the Great Powerful Mother and the mother with wheel power. In the south, in Grihadevat, are Jewel Vajra and the severed-birth mother. In the west, in Saurashtra, are Hayagriva and Shaundini. In the north, in Varnadvipa, are Akashagarbha and the mother with wheel armor. In the northeast, in Nagara, are Glorious Heruka and the Extremely Brave Mother. In the northwest, in Sindhu, are Lotus Dance Sovereign and S.
Chinese
具大悲者。于西南玛汝处，显现为遍照尊与转轮者。于东南俱卢达处，显现为金刚萨埵与大精进者，彼等一切勇士之首二臂，执持轮与铃。三轮之诸神亦如是。东方与东南方者为黑色。南方与离谛者为红色。西方与西北方者为黄色。北方与东北方者为白色。一切皆以智慧为主。二十四瑜伽母，一面二臂，持钺刀与颅器，拥抱本尊之腰际。以右腿伸展之姿安住。具干骷髅之项链。安住于月轮之上。发髻散乱。乃大忿怒母。二十四勇士则为四臂。右下臂摇动达玛茹鼓。左下臂同时执持颅器与卡杖嘎。一切严饰与装扮皆与轮之自在主相同。左屈右伸之姿与明妃相合。一切眷属亦皆安住于人尸座上。前额以金刚之鬘严饰。此处，心轮之南方手持之颅器血为魔之颅器血。语轮之颅器血为天之颅器血。身轮之颅器血为非天之颅器血。誓句轮之颅器血则说是人之颅器血。彼等乃形相之坛城，随之瑜伽。其后，当明观身体之坛城。于秘密轮之中央为吉祥黑汝嘎与金刚亥母。于心间之轮中央为空行母。于喉间莲花之中央为拉玛。于脐间莲花之中央为堪达若哈。于额间莲花之中央为有形母。乃须弥山与四大洲之处清净也。矛之穿刺口门为乌鸦面母。焚尸处右鼻孔门为猫头鹰面母。脓之滴沥处为狗面母。腐烂处左鼻孔为猪面母。死孩童左耳为阎魔坚稳母。蛇所缠绕左耳为阎魔使者母。猛烈之战场右眼为阎魔獠牙母。残余者左眼为阎魔摧毁母。顶髻布拉玛拉雅为堪达嘎巴拉与极忿怒母。
English
Endowed with great compassion. In the southwest, at Maru, manifesting as the Illuminator and the Wheel-Turner. In the southeast, at Kuluta, manifesting as Vajrasattva and Great Diligence, all those heroes' first two arms hold a wheel and a bell. The deities of the three wheels are also like this: those of the east and southeast are black; those of the south and devoid of truth are red; those of the west and northwest are yellow; those of the north and northeast are white. All are primarily wisdom. The twenty-four yoginis are one-faced and two-armed, holding a hooked knife and a skull cup, embracing the consort's waist. They reside with the right leg extended. They have necklaces of dry skulls, reside on a lunar seat, and have disheveled hair. They are great wrathful mothers. The twenty-four heroes are four-armed. The lower right arm plays the damaru drum, and the lower left arm holds a skull cup and khatvanga together. All ornaments and attire are similar to the Lord of the Wheel. They unite with the consort in a posture with the left leg bent and the right leg extended. All the retinue also sits on seats of corpses, and their foreheads are adorned with garlands of vajras. Here, the skull cup blood held in the southern hand of the mind wheel is the skull cup blood of demons; that of the speech wheel is of gods; that of the body wheel is of asuras; and the skull cup blood of the samaya wheel is said to be of humans. These are the mandala of form, followed by yoga. Then, the mandala of the body should be visualized. In the center of the secret wheel are glorious Heruka and Vajravarahi. In the center of the heart wheel is Dakini. In the center of the lotus at the throat is Lama. In the center of the lotus at the navel is Khandaroha. In the center of the lotus at the forehead is Rupavati. These are the pure places of Mount Meru and the four continents. The piercing of the spear at the mouth gate is Crow-faced Mother. The cremation ground, the right nostril gate, is Owl-faced Mother. The dripping of pus and excrement is Dog-faced Mother. The decaying place, the left nostril, is Pig-faced Mother. The dead child, the left ear, is Yama Steadfast Mother. The snake-seized, the left ear, is Yama Messenger Mother. The fierce battlefield, the right eye, is Yama Fang Mother. The remnant, the left eye, is Yama Destroyer Mother. The crown of the head, Pulliramalaya, is Khandakapala and extremely wrathful.
Chinese
嗡。头顶在扎兰达拉（Jālandhara）处是玛哈冈嘎拉（Mahākampāla）和凶暴眼者母。右耳在奥迪亚纳（Oḍiyāna）处是冈嘎拉（Kampāla）和具光者母。后颈在阿尔布达（Arbuda）处是牙齿极尖者和大鼻母。左耳在高答瓦里（Godāvarī）处是苏拉维日（Suravīrī）和具稳固慧者母。眉心中央在拉斯弥夏瓦拉（Rasmīśvara）处是无量光和矮小母。双眼在德瓦寇达（Devīkoṭa）处是金刚光和兰卡自在母。双肩在玛拉瓦（Mālava）处是金刚身和树荫母。双腋窝在嘎玛如帕（Kāmarūpa）处是央古日（Aṅkurī）和埃拉瓦底（Airāvatī）。双乳在嗡喋（Oṃṭe）处是金刚发髻者和大怖畏母。脐在札夏古纳（Triśakuṇe）处是大勇士和具风力母。鼻尖在寇萨拉（Kosala）处是金刚吽作母和饮酒母。口在嘎嘎 林嘎（Kākalimga）处是极善者和夏玛德维（Śyāmadevī）。喉咙在蓝巴嘎（Lampāka）处是金刚善和极善母。心在甘吉（Kañci）处是大怖畏母和马鼻母。果实在黑玛拉雅（Himālaya）处是恶眼者和卡嘎纳那（Khagānanā）。阴处在布日达布日（Pritapurī）处是大力量和具轮力母。肛门在格日哈德瓦（Gṛhadevatā）处是珍宝金刚和堪达罗西（Khaṇḍarohi）。双腿在索日阿什达（Suraṣṭra）处是马头明王和休什提尼（Śauṣṭini）。双胫在瓦日纳德维（Varṇadvīpa）处是虚空藏和具轮甲母。脚趾在纳嘎日（Nāgara）处是吉祥黑汝嘎和极勇母。踝骨在辛度（Sindhu）处是莲花舞自在和大力母。脚拇指在玛如（Maru）处是遍照如来和具轮转母。双膝在古鲁达（Kuluta）处是金刚萨埵和大精进母。如是宣说并阐明。若欲稍作 विस्तार，如前尸座等，从种子字生起诸尊亦善妙。彼等是咒之坛城，乃极瑜伽。此后当修法之坛城，若广说，当如成就法中所出，忆念一切清净，若略说，身随念住是空行母。如是等，乃至不善法生起者，当舍弃是阎魔摧坏母。如是语中宣说并作意。嗡啊吽，萨瓦比日瑜伽尼，嘎雅瓦嘎 चित्त，班杂， स्वा भा瓦，阿特玛郭杭。（藏文：ཨོཾ་ཨཱཿཧཱུཾ་སརྦ་བཱི་ར་ཡོ་གི་ནི་ཀཱ་ཡ་ཝཱ་ཀ་ཙིཏྟ་བཛྲ་སྭཱབྷ་ཝ་ཨཏྨ་ཀོ྅་ཧཾ།，梵文天城体：ओँ आः हूँ सर्व वीर योगिनि काय वाक चित्त वज्र स्वाभाव आत्माकोऽहम्，梵文罗马拟音：oṃ āḥ hūṃ sarva vīra yogini kāya vāk citta vajra svābhāva ātmako'ham，汉语字面意思：嗡啊吽，一切勇士瑜伽母，身语意，金刚，自性，我）。嗡，金刚，清净，一切法，金刚，清净，我是。（藏文：ཨོཾ་བཛྲ་ཤུདྡྷ་སརྦ་དྷརྨ་བཛྲ་ཤུདྡྷོ྅་ཧཾ།，梵文天城体：ओँ वज्र शुद्ध सर्व धर्म वज्र शुद्धोऽहम्，梵文罗马拟音：oṃ vajra śuddha sarva dharma vajra śuddho'ham，汉语字面意思：嗡，金刚，清净，一切法，金刚，清净，我是）。如是，以刹那相之咒，混合三使者，作三坛城。
English
Oṃ. At the crown of the head, in Jālandhara, is Mahākampāla and the Mother with Fierce Eyes. At the right ear, in Oḍiyāna, is Kampāla and the Mother with Light. At the back of the neck, in Arbuda, is the Mother with Extremely Sharp Teeth and a Large Nose. At the left ear, in Godāvarī, is Suravīrī and the Mother with Stable Wisdom. At the center of the eyebrows, in Rasmīśvara, is Amitābha and the Short Mother. At the two eyes, in Devīkoṭa, is Vajra Light and the Sovereign Mother of Laṅkā. At the two shoulders, in Mālava, is Vajra Body and the Tree Shade Mother. At the two armpits, in Kāmarūpa, are Aṅkurī and Airāvatī. At the two breasts, in Oṃṭe, is Vajra Hair-Knot One and the Great Terrifying Mother. At the navel, in Triśakuṇe, is the Great Hero and the Mother with Wind Power. At the tip of the nose, in Kosala, is Vajra Hūṃ-Maker and the Wine-Drinking Mother. At the mouth, in Kākalimga, is the Extremely Good One and Śyāmadevī. At the throat, in Lampāka, is Vajra Good and the Extremely Good Mother. At the heart, in Kañci, is the Great Terrifying Mother and the Horse-Nose Mother. At the fruit, in Himālaya, is the Evil-Eyed One and Khagānanā. At the vulva, in Pritapurī, is the Great Power and the Mother with Wheel Power. At the anus, in Gṛhadevatā, is Jewel Vajra and Khaṇḍarohi. At the two thighs, in Suraṣṭra, is Hayagrīva and Śauṣṭini. At the two shins, in Varṇadvīpa, is Ākāśagarbha and the Mother with Wheel Armor. At the toes, in Nāgara, is Glorious Heruka and the Extremely Brave Mother. At the ankles, in Sindhu, is Lotus Dance Sovereign and the Great Powerful Mother. At the big toes, in Maru, is Vairocana and the Mother with Wheel Turning. At the two knees, in Kuluta, is Vajrasattva and the Great Diligent Mother. Thus it is spoken and clarified. If you wish to expand it slightly, as before, the corpse seat, etc., it is also excellent to generate the deities from the seed syllables. These are the maṇḍalas of mantra, which are extremely yogic. Then, the Dharma maṇḍala should be meditated upon. If it is to be explained extensively, all the purities as they appear in the sādhana should be remembered. If it is to be summarized, the mindfulness of the body is the ḍākinī. And so on, up to the arising of non-virtuous dharmas, the abandonment is the Yama-Destroying Mother. Thus, it is spoken and contemplated in speech. oṃ āḥ hūṃ sarva vīra yogini kāya vāk citta vajra svābhāva ātmako'ham (藏文：ཨོཾ་ཨཱཿཧཱུཾ་སརྦ་བཱི་ར་ཡོ་གི་ནི་ཀཱ་ཡ་ཝཱ་ཀ་ཙིཏྟ་བཛྲ་སྭཱབྷ་ཝ་ཨཏྨ་ཀོ྅་ཧཾ།，梵文天城体：ओँ आः हूँ सर्व वीर योगिनि काय वाक चित्त वज्र स्वाभाव आत्माकोऽहम्，梵文罗马拟音：oṃ āḥ hūṃ sarva vīra yogini kāya vāk citta vajra svābhāva ātmako'ham，汉语字面意思：嗡啊吽，一切勇士瑜伽母，身语意，金刚，自性，我). oṃ vajra śuddha sarva dharma vajra śuddho'ham (藏文：ཨོཾ་བཛྲ་ཤུདྡྷ་སརྦ་དྷརྨ་བཛྲ་ཤུདྡྷོ྅་ཧཾ།，梵文天城体：ओँ वज्र शुद्ध सर्व धर्म वज्र शुद्धोऽहम्，梵文罗马拟音：oṃ vajra śuddha sarva dharma vajra śuddho'ham，汉语字面意思：嗡，金刚，清净，一切法，金刚，清净，我是). Thus, with the mantra of instantaneous aspect, mix the three messengers, and make the three maṇḍalas.
Chinese
是这样赞叹的。头顶有嗡（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）字，化出身的空行母白色黑汝嘎。喉间有啊（藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：āḥ，汉语字面意思：啊）字，化出身语的空行母红色黑汝嘎。心间有吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字，化身意空行母黑色黑汝嘎。脐间有舍（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍）字，化身智慧空行母黄色黑汝嘎。如果对此等有兴趣和能力，据说要观想由次第的三轮和十二母神围绕。父亲的心间有嗡哈（藏文：ཨོཾ་ཧ，梵文天城体：ओ，梵文罗马拟音：oṃ ha，汉语字面意思：嗡哈）白色金刚萨埵。头顶有那嘛嘿（藏文：ན་མ་ཧི，梵文天城体：नमः，梵文罗马拟音：namaḥ，汉语字面意思：那嘛嘿）黄色毗卢遮那佛。头顶中央有梭哈吽（藏文：སྭཱཧཱ་ཧཱུཾ，梵文天城体：स्वाहा हूं，梵文罗马拟音：svāhā hūṃ，汉语字面意思：梭哈吽）红色莲花舞自在。双肩有布夏扎嘿（藏文：བཽ་ཥ་ཊ་ཧེ，梵文天城体：वौषट् हे，梵文罗马拟音：bauṣaṭ he，汉语字面意思：布夏扎嘿）黑色吉祥黑汝嘎。双眼有吽吽吼（藏文：ཧཱུཾ་ཧཱུཾ་ཧོ，梵文天城体：हुं हुं हो，梵文罗马拟音：hūṃ hūṃ ho，汉语字面意思：吽吽吼）红黄色金刚日。八大关节有啪特杭（藏文：ཕཊ་ཧཾ，梵文天城体：फट् हं，梵文罗马拟音：phaṭ haṃ，汉语字面意思：啪特杭）绿色马头明王。母亲的脐间有嗡班（藏文：ཨོཾ་བཾ，梵文天城体：ओ，梵文罗马拟音：oṃ baṃ，汉语字面意思：嗡班）红色金刚亥母。心间有杭永（藏文：ཧཾ་ཡོཾ，梵文天城体：हं यों，梵文罗马拟音：haṃ yoṃ，汉语字面意思：杭永）蓝色阎魔女。口中有舍孟（藏文：ཧྲིཾ་མོཾ，梵文天城体：ह्रीं मों，梵文罗马拟音：hrīṃ moṃ，汉语字面意思：舍孟）白色迷惑母。前额有舍舍（藏文：ཧྲིཾ་ཧྲིཾ，梵文天城体：ह्रीं ह्रीं，梵文罗马拟音：hrīṃ hrīṃ，汉语字面意思：舍舍）黄色守护母。头顶中央有吽吽（藏文：ཧཱུཾ་ཧཱུཾ，梵文天城体：हुं हुं，梵文罗马拟音：hūṃ hūṃ，汉语字面意思：吽吽）绿色惊吓母。八大关节有啪特啪特（藏文：ཕཊ་ཕཊ，梵文天城体：फट् फट्，梵文罗马拟音：phaṭ phaṭ，汉语字面意思：啪特啪特）烟色旃扎力母。金刚萨埵和迷惑母位于月亮座上，其他都位于太阳座上。如果对此等有兴趣，就如鲁伊巴的修法中所说，要清楚地观想其面容和手印。从自己的心间放出光芒，迎请智慧的坛城 呸（藏文：ཕཻཾ，梵文天城体：फें，梵文罗马拟音：pheṃ，汉语字面意思：呸）。匝 吽 班 霍（藏文：ཛཿཧཱུཾ་བཾ་ཧོཿ）。 嗡 约嘎 效达 萨瓦 达玛 约嘎 效多 杭（藏文：ཨོཾ་ཡོ་ཀ་ཤུདྡྷ་སརྦ་དྷརྨ་ཡོ་ག་ཤུདྡྷོ྅་ཧཾ，梵文天城体：ओ，梵文罗马拟音：oṃ yo ka śuddha sarva dharma yo ga śuddho 'haṃ，汉语字面意思：嗡 约嘎 效达 萨瓦 达玛 约嘎 效多 杭）。 再次，从心间的吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字放出光芒，迎请灌顶的本尊坛城的轮 呸（藏文：ཕཻཾ，梵文天城体：फें，梵文罗马拟音：pheṃ，汉语字面意思：呸）。念诵“嗡 阿比钦渣度 芒 萨瓦 达塔嘎达（藏文：ཨོཾ་ཨ་བྷི་ཥིཉྩནྟུ་མཾ་སརྦ་ཏ་ཐཱ་ག་ཏ，梵文天城体：ओ，梵文罗马拟音：oṃ a bhi ṣi ñca ntu maṃ sarva ta thā ga ta，汉语字面意思：嗡 阿比钦渣度 芒 萨瓦 达塔嘎达）”祈请后，灌顶的诸神说：“犹如诞生之时，如来皆沐浴，以天之净水，如是吾亦浴。”念诵“嗡 萨瓦 达塔嘎达 阿比谢嘎达 萨玛雅 舍利 吽（藏文：ཨོཾ་སརྦ་ཏ་ཐཱ་ག་ཏ་ཨ་བྷི་ཥེ་ཀ་ཏ་ས་མ་ཡ་ཤྲཱི་ཧཱུཾ，梵文天城体：ओ，梵文罗马拟音：oṃ sarva ta thā ga ta a bhi ṣeka ta sa ma ya śrī hūṃ，汉语字面意思：嗡 萨瓦 达塔嘎达 阿比谢嘎达 萨玛雅 舍利 吽）”，并用充满甘露的颅器灌顶，身体充满，清净垢染，剩余的水向上溢出，主尊是不动佛，佛母是金刚萨埵，东方和火神是成所作智，南方和无我者是宝生佛，西方和风神是无量光佛，北方和自在者是毗卢遮那佛为顶严。上方主尊是不动佛，佛母是毗卢遮那佛等，要像胜乐金刚的修法一样详细地观想。