Chinese
吽。（藏文：ཧཱུྃ།，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）心间化为光。从金刚道降至佛母莲花中，父佛母二者化为光。明点自性成为白色带红色的光蕴。第二是，之后从自性处，所有佛陀聚集，从明点所生的诸佛，念诵：嗡 玛哈苏卡 班杂萨埵 扎 吽 班 霍。（藏文：ཨོཾ་མ་ཧཱ་སུ་ཁ་བཛྲ་སཏྭ་ཛ་ཧཱུཾ་བཾ་ཧོཿ，梵文天城体：ॐ महासुख वज्रसत्त्व ज हुं वं होः，梵文罗马拟音：oṃ mahāsukha vajrasattva ja hūṃ vaṃ hoḥ，汉语字面意思：嗡 大乐 金刚 萨埵 扎 吽 班 霍）苏拉达 斯瓦姆 德让 霞 霍。（藏文：སུ་ར་ཏ་སྟྭཾ་དྲཾ་ཤྱ་ཧོ།，梵文天城体：सुरत स्त्वं द्रं श्य हो，梵文罗马拟音：surata stvaṃ draṃ śya ho，汉语字面意思：苏拉达 斯瓦姆 德让 霞 霍）这样劝请。诸佛融入明点，明点化为吽（藏文：ཧཱུྃ།，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）和昂二字。从中，果位金刚持薄伽梵吉祥黑汝嘎轮，胜乐金刚身色深蓝黑色，极其忿怒，猛烈，与贪欲相融合。四面十二臂。根本面容极其黝黑。右面如昆达般白色，左面如红莲花般红色。后面黄色如黄金般闪耀。所有面容都变化不定。三眼。龇着牙。前两手持金刚杵和铃，拥抱佛母。其下两手伸展拿着象皮。第三对手拿着手鼓和卡杖嘎。第四对手拿着钺斧和绳索。第五对手拿着三尖矛和盛满血的颅碗。第六对手拿着弯刀和梵天头颅。于莲花和日轮座垫之上，右腿伸展压着红色时母的肚脐和生殖器，左腿弯曲压着黑色怖畏金刚脸朝下的头和心。发髻竖立。以各种金刚杵，半月，五个干颅骨为头饰。顶髻珍宝，耳环，项链，手镯，梵天线，大灰等六种印，以及顶轮，腰带，脚镯和铃铛串等，臂环和指环等五种近印庄严其身。五十个人头湿淋淋的项链，虎皮裙松开。具有娇媚等九种姿态。其怀中是佛母金刚亥母，身色红色，一面二手三眼。大猛母如劫末之火般光彩夺目。左手拿着装满魔和恶魔的血以及人肠的颅
English
Hūṃ. (Tibetan: ཧཱུྃ།, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hūṃ) Dissolving into light in the heart. From the vajra path descending into the lotus of the consort, the father and mother dissolve into light. The essence of bindu becomes a mass of light, white with a reddish hue. Secondly, from the state of self-nature, all Buddhas gather, and the Buddhas born from the bindu recite: Oṃ Mahāsukha Vajrasattva Ja Hūṃ Vaṃ Hoḥ. (Tibetan: ཨོཾ་མ་ཧཱ་སུ་ཁ་བཛྲ་སཏྭ་ཛ་ཧཱུཾ་བཾ་ཧོཿ, Sanskrit Devanagari: ॐ महासुख वज्रसत्त्व ज हुं वं होः, Sanskrit Romanization: oṃ mahāsukha vajrasattva ja hūṃ vaṃ hoḥ, Chinese literal meaning: Oṃ Great Bliss Vajrasattva Ja Hūṃ Vaṃ Hoḥ) Surata Svaṃ Draṃ Śya Ho. (Tibetan: སུ་ར་ཏ་སྟྭཾ་དྲཾ་ཤྱ་ཧོ།, Sanskrit Devanagari: सुरत स्त्वं द्रं श्य हो, Sanskrit Romanization: surata stvaṃ draṃ śya ho, Chinese literal meaning: Surata Svaṃ Draṃ Śya Ho) Thus they urge. The Buddhas dissolve into the bindu, and the bindu transforms into the two syllables Hūṃ (Tibetan: ཧཱུྃ།, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hūṃ) and Aṃ. From this, as the result, Vajradhara Bhagavan, glorious Heruka Chakra Samvara, with a dark blue-black body, exceedingly wrathful, intensely fierce, mingled with an amorous demeanor. With four faces and twelve arms. The root face is extremely black. The right face is white like a kunda flower, the left face is red like a padmaraga ruby. The back face is yellow, blazing like gold. All faces are ever-changing. With three eyes. Bared fangs. The first two hands hold a vajra and bell, embracing the consort. The next two hands hold stretched elephant skin. The third pair holds a damaru and khatvanga. The fourth pair holds an axe and a noose. The fifth pair holds a trident and a skull cup filled with blood. The sixth pair holds a curved knife and the head of Brahma. Upon a lotus and sun disc seat, the right leg is extended, pressing down on the navel and genitals of the red Kalachakra consort. The left leg is bent, crushing the head and heart of the black Bhairava, who is lying face down. With matted hair piled high. Adorned on the head with various vajras, a crescent moon, and five dry skulls. With a crest jewel of precious gems, earrings, a necklace, bracelets, a Brahma thread, and great ashes, the six mudras, as well as the crown chakra, a belt, anklets, and strings of bells, and armlets and finger rings, the five close mudras adorn the body. With a garland of fifty fresh human heads, and a tiger skin loincloth hanging loose. Possessing the nine graces, such as coquetry. In his lap is the consort Vajravarahi, with a red body, one face, two arms, and three eyes. The great wrathful mother, blazing with splendor like the fire at the end of an eon. The left hand holds a skull cup filled with the blood of demons and evil spirits, and human intestines.