English
Ye... Especially pride and stinginess... Flattery, Yama, Lord of Death... At the base of the southern gate of the variegated vajra within, lotus sun disc... Om Aro Lik Svaha. (Tibetan: ཨོཾ་ཨ་རོ་ལིཀ་སྭཱཧཱ།, Sanskrit Devanagari: , Sanskrit Romanization: oṃ arolika svāhā, Literal Chinese meaning: Om, Aro Lik, Svaha.) Desire, Yama, Lord of Death... Especially the conceptualization of desire... Desire, Yama, Lord of Death... At the base of the western gate... Om Prajnya Dhrika Svaha. (Tibetan: ཨོཾ་པྲཛྙཱ་དྷྲྀྀཀ་སྭཱཧཱ།, Sanskrit Devanagari: , Sanskrit Romanization: oṃ prajñādhṛka svāhā, Literal Chinese meaning: Om, Prajnya, Dhrika, Svaha.) Jealousy, Yama, Lord of Death... Especially the faults of jealousy... Jealousy, Yama, Lord of Death... Northern... Om Mudgara Dhrika Svaha. (Tibetan: ཨོཾ་མུད་ག་ར་དྷྲྀཀ་སྭཱཧཱ།, Sanskrit Devanagari: , Sanskrit Romanization: oṃ mudgara dhṛka svāhā, Literal Chinese meaning: Om, Mudgara, Dhrika, Svaha.) Hammer, Yama, Lord of Death... Subduing the demon of the aggregates. Used for the power of faith. Eastern gate... Om Danda Dhrika Svaha. (Tibetan: ཨོཾ་དཎྜ་དྷྲྀཀ་སྭཱཧཱ།, Sanskrit Devanagari: , Sanskrit Romanization: oṃ daṇḍa dhṛka svāhā, Literal Chinese meaning: Om, Danda, Dhrika, Svaha.) Staff, Yama, Lord of Death... Subduing the demon of afflictions. Used for the power of diligence. Southern gate... Om Padma Dhrika Svaha. (Tibetan: ཨོཾ་པདྨ་དྷྲྀཀ་སྭཱཧཱ།, Sanskrit Devanagari: , Sanskrit Romanization: oṃ padma dhṛka svāhā, Literal Chinese meaning: Om, Padma, Dhrika, Svaha.) Lotus, Yama, Lord of Death... Subduing the demon of death. Used for the power of mindfulness. Western gate... Om Khadga Dhrika Svaha. (Tibetan: ཨོཾ་ཁདྒ་དྷྲྀཀ་སྭཱཧཱ།, Sanskrit Devanagari: , Sanskrit Romanization: oṃ khadga dhṛka svāhā, Literal Chinese meaning: Om, Khadga, Dhrika, Svaha.) Sword, Yama, Lord of Death... Subduing the demon of the sons of the gods. Used for the power of samadhi. Northern gate, lotus sun disc... Om Moha Rati Svaha. (Tibetan: ཨོཾ་མོ་ཧཱ་ར་ཏི་སྭཱཧཱ།, Sanskrit Devanagari: , Sanskrit Romanization: oṃ mohā rati svāhā, Literal Chinese meaning: Om, Moha, Rati, Svaha.) Goddess Tartsika... Especially purifying the earth element. Used for great love. Southeast corner of the variegated vajra, on the lotus moon disc. Om Dvesha Rati Svaha. (Tibetan: ཨོཾ་དྭེ་ཥ་ར་ཏི་སྭཱཧཱ།, Sanskrit Devanagari: , Sanskrit Romanization: oṃ dveṣa rati svāhā, Literal Chinese meaning: Om, Dvesha, Rati, Svaha.) Goddess Vajravarahi... Water element... Great compassion... Southwest corner of the variegated vajra, on the lotus moon disc... Om Raga Rati Svaha. (Tibetan: ཨོཾ་རཱ་ག་ར་ཏི་སྭཱཧཱ།, Sanskrit Devanagari: , Sanskrit Romanization: oṃ rāga rati svāhā, Literal Chinese meaning: Om, Raga, Rati, Svaha.) Goddess Vajrasarasvati... Fire element... Great joy... Northwest corner, on the lotus moon disc. Om Vajra Rati Svaha. (Tibetan: ཨོཾ་བཛྲ་ར་ཏི་སྭཱཧཱ།, Sanskrit Devanagari: , Sanskrit Romanization: oṃ vajra rati svāhā, Literal Chinese meaning: Om, Vajra, Rati, Svaha.) Goddess Vajragauri... Wind element... Great equanimity... Northeast corner, on the lotus moon disc... Om Ah Hum. (Tibetan: ཨོཾ་ཨཱཿཧཱུཾ།, Sanskrit Devanagari: , Sanskrit Romanization: oṃ āḥ hūṃ, Literal Chinese meaning: Om Ah Hum.) Four times. Four skulls with seats... Especially purifying the impurities of the six objects. Used for the six superknowledges. The outer four corners appear from the lotus seat. Om Ah Hum. (Tibetan: ཨོཾ་ཨཱཿཧཱུཾ།, Sanskrit Devanagari: , Sanskrit Romanization: oṃ āḥ hūṃ, Literal Chinese meaning: Om Ah Hum.) Palace... Especially purifying the container world. Used for the pure land. Merged into the palace of the outer great mandala. Thus it is said. The joy of generating the palace in the womb, Chaklo did not do. The author of this sadhana, most Tibetans have done. Because it is in accordance with other tantric texts, it is recorded here as it is generally considered good. However, the author of the red-black practice is Bechen, and the palace is not generated in the sky. In terms of simplifying the text, this is also very reasonable, and the reason is Hevajra.
Chinese
正在旋转。因此，应该按照喜欢的方式去做。像这样，将佛安置于身体上，在虚空中创造坛城，通过舒展和收缩的方式安置于外部。这些是坛城本尊众舒展的甚深瑜伽。所有本尊的眼睛里，从ཀྵིཾ་（藏文，梵文天城体kṣrīṃ，梵文罗马拟音kshrim，摧毁）中生出轮，以ཀྵིཾ་（藏文，梵文天城体kṣrīṃ，梵文罗马拟音kshrim，摧毁）为标志。如金刚眼，愚痴，阎罗死主。耳朵里，从ཛྲིཾ་（藏文，梵文天城体jrīṃ，梵文罗马拟音jrim，折磨）中生出金刚，以ཛྲིཾ་（藏文，梵文天城体jrīṃ，梵文罗马拟音jrim，折磨）为标志。如金刚耳，黑色，手持金刚和颅血。鼻子里，从ཁཾ་（藏文，梵文天城体khaṃ，梵文罗马拟音kham，空）中生出珍宝，以ཁཾ་（藏文，梵文天城体khaṃ，梵文罗马拟音kham，空）为标志。如金刚鼻，纤细，阎罗死主。舌头上，从གཾ་（藏文，梵文天城体gaṃ，梵文罗马拟音gam，去）中生出莲花，以གཾ་（藏文，梵文天城体gaṃ，梵文罗马拟音gam，去）为标志。如金刚舌，贪欲，阎罗死主。额头上，从སྐཾ་（藏文，梵文天城体skaṃ，梵文罗马拟音skam，支持）中生出宝剑，以སྐཾ་（藏文，梵文天城体skaṃ，梵文罗马拟音skam，支持）为标志。如金刚身，嫉妒，阎罗死主。肚脐里，从སཾ་（藏文，梵文天城体saṃ，梵文罗马拟音sam，结合）中生出金刚，以སཾ་（藏文，梵文天城体saṃ，梵文罗马拟音sam，结合）为标志。如金刚意，白色，手持金刚和颅血。所有这些都安住于莲花月轮上，具有嬉戏的忿怒相。心间，从ཧཱུཾ་（藏文，梵文天城体hūṃ，梵文罗马拟音hum，种子字）中生出金刚，以ཧཱུཾ་（藏文，梵文天城体hūṃ，梵文罗马拟音hum，种子字）为标志。如心金刚，黑色，手持金刚和颅血，心间有蓝色ཧཱུཾ་（藏文，梵文天城体hūṃ，梵文罗马拟音hum，种子字）。这里与恰洛、曲杰、雄三者的观点一致，心金刚的法器这样才是合理的。在《成就法·四瑜伽明晰》等中，认为身色蓝色与主要法器相同，这是对经典的字面解释，但稍微不太好。那么，红色经典中说：“心间金刚的中央是ཧཱུཾ་（藏文，梵文天城体hūṃ，梵文罗马拟音hum，种子字）。金刚ཧཱུཾ་（藏文，梵文天城体hūṃ，梵文罗马拟音hum，种子字）生出心金刚。具有时敌的身色和法器。光芒蓝色闪耀。”难道不是这样说的吗？现在经典中确实是这样，这是巴珍最初创作黑阎魔敌的成就法，然后将念诵文移动到红色阎魔敌的成就法中，因此这方面的念诵文应该被改变，但却没有改变而保留了下来。而且，黑色经典的旧译本中说：“心间从ཧཱུཾ་（藏文，梵文天城体hūṃ，梵文罗马拟音hum，种子字）中生出金刚的内部。ཧཱུཾ་（藏文，梵文天城体hūṃ，梵文罗马拟音hum，种子字）和金刚发出蓝色光芒。心金刚是嗔恨阎罗死主的。具有颜色和武器。”以及红色经典的恰译本之前引用的两段，除了词语的改变外，意思没有丝毫差别。黑色成就法是嗔恨阎罗
English
is rotating. Therefore, it should be done according to one's liking. Like this, placing the Buddhas on the body, creating the mandala in the sky, and placing it externally through expansion and contraction. These are the profound yogas of expanding the mandala deities. In the eyes of all the deities, a wheel arises from kṣrīṃ (藏文，梵文天城体kṣrīṃ，梵文罗马拟音kshrim，destroying), marked by kṣrīṃ (藏文，梵文天城体kṣrīṃ，梵文罗马拟音kshrim，destroying). Like the Vajra Eye, ignorance, Yama, the Lord of Death. In the ears, a vajra arises from jrīṃ (藏文，梵文天城体jrīṃ，梵文罗马拟音jrim，tormenting), marked by jrīṃ (藏文，梵文天城体jrīṃ，梵文罗马拟音jrim，tormenting). Like the Vajra Ear, black, holding a vajra and a skull cup filled with blood. In the nose, a jewel arises from khaṃ (藏文，梵文天城体khaṃ，梵文罗马拟音kham，space), marked by khaṃ (藏文，梵文天城体khaṃ，梵文罗马拟音kham，space). Like the Vajra Nose, slender, Yama, the Lord of Death. On the tongue, a lotus arises from gaṃ (藏文，梵文天城体gaṃ，梵文罗马拟音gam，going), marked by gaṃ (藏文，梵文天城体gaṃ，梵文罗马拟音gam，going). Like the Vajra Tongue, desire, Yama, the Lord of Death. On the forehead, a sword arises from skaṃ (藏文，梵文天城体skaṃ，梵文罗马拟音skam，supporting), marked by skaṃ (藏文，梵文天城体skaṃ，梵文罗马拟音skam，supporting). Like the Vajra Body, jealousy, Yama, the Lord of Death. In the navel, a vajra arises from saṃ (藏文，梵文天城体saṃ，梵文罗马拟音sam，combining), marked by saṃ (藏文，梵文天城体saṃ，梵文罗马拟音sam，combining). Like the Vajra Mind, white, holding a vajra and a skull cup filled with blood. All of these abide on a lotus and moon disc, having a playful wrathful appearance. In the heart, a vajra arises from hūṃ (藏文，梵文天城体hūṃ，梵文罗马拟音hum，seed syllable), marked by hūṃ (藏文，梵文天城体hūṃ，梵文罗马拟音hum，seed syllable). Like the Heart Vajra, black, holding a vajra and a skull cup filled with blood, with a blue hūṃ (藏文，梵文天城体hūṃ，梵文罗马拟音hum，seed syllable) in the heart. Here, in accordance with the views of Chaglo, Chögyal, and Shong, the Heart Vajra's implements are reasonable in this way. In the "Sadhana: Clarifying the Four Yogas" and others, it is considered that the body color is blue, the same as the main implements, which is a literal interpretation of the scriptures, but it is slightly not good. Then, the red scripture says: "In the center of the heart is the vajra, hūṃ (藏文，梵文天城体hūṃ，梵文罗马拟音hum，seed syllable). From the vajra hūṃ (藏文，梵文天城体hūṃ，梵文罗马拟音hum，seed syllable) arises the Heart Vajra. Possessing the body color and implements of the enemy of time. The blue rays are blazing." Isn't that what it says? Although it is like that in the current scripture, this is because Paljin initially created the sadhana of Black Yamari, and then moved the recitation to the sadhana of Red Yamari. Therefore, the recitation in this regard should have been changed, but it was left unchanged. Moreover, the old translation of the black scripture says: "In the heart, from hūṃ (藏文，梵文天城体hūṃ，梵文罗马拟音hum，seed syllable) arises the interior of the vajra. Hūṃ (藏文，梵文天城体hūṃ，梵文罗马拟音hum，seed syllable) and the vajra emit blue light. The Heart Vajra is the wrathful Yama, the Lord of Death. Possessing the color and weapons." And the two quotations from the Chag translation of the red scripture mentioned earlier, apart from the difference in the words, there is no difference in meaning at all. The black sadhana is the wrathful Yama.