Chinese
持有三目的，具有鼓声头饰。上方有持轮的黄色转轮王顶饰，具有毗卢遮那佛的头饰。下方有持有杵木的黑色害美国王，具有不动佛的头饰。或者，全部都做成不动佛的头饰也可以。所有主尊和眷属都具有三只眼睛，咬着牙齿，红黄色的头发向上竖立，胡须眉毛剧烈燃烧，以六种手印和八大龙王为庄严，穿着虎皮裙。以左腿伸展的姿势安住，降伏十方的一切邪魔。所有本尊的额头上是嗡（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡），喉咙上是啊（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊），心间是吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。从心间的吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）发出光芒，从自性处，连同十一面忿怒尊的守护轮，所有诸佛菩萨都被无数十一面忿怒尊的形象所围绕。班杂萨玛扎（藏文：བཛྲ་ས་མཱ་ཛཿ）。嗡 穆德嘎惹扎（藏文：ཨོཾ་མུད་ག་ར་ཛཿ）。嗡 丹达吽（藏文：ཨོཾ་དཎྜ་ཧཱུཾ）。嗡 贝玛 邦（藏文：ཨོཾ་པདྨ་བཾ）。嗡 卡达嘎 吼（藏文：ཨོཾ་ཁད་ག་ཧོཿ）。如果展开，则不作本尊和眷属的自观，而是进行灌顶。如果收摄，如前所述，仅以头饰的自观就足够了。从主尊的心间化现出无数的欲王。纳玛 萨曼达 嘎雅 瓦嘎 चित्त 班杂 纳姆（藏文：ན་མཿས་མནྟ་ཀཱ་ཡ་ཝཱཀ་ཙིཏྟ་བཛྲ་ཎཱཾ།）。嗡 扎吉 吽 扎（藏文：ཨོཾ་ཊཀྐི་ཧཱུཾ་ཛཿ）。勾召十方的一切邪魔，将其放入从吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）产生的桩孔中。用嗡 嘎嘎等语三次击打橛。用嗡 班杂 穆德嘎惹等语用锤子敲打。使差使融入自身。在自己的心间，从吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）中生起嗔恨阎罗死主，在头顶，从舍（藏文：ཀྵེ་）中生起愚痴阎罗死主，在脐间，从玛（藏文：མ་）中生起嫉妒阎罗死主，在喉间，从麦（藏文：མེ་）中生起贪欲阎罗死主，在密处，从达（藏文：ད་）中生起嫉妒阎罗死主，他们都与自己的明妃在一起。在会供中，从扎（藏文：ཛ་）中生起扎则嘎，在胃中，从萨（藏文：ས་）中生起猪面母，在右脚底，从多（藏文：དོ་）中生起妙音天女，在左脚底，从如（藏文：རུ་）中生起高里，在右手掌，从亚（藏文：ཡ་）中生起锤子阎罗死主，在左手掌，从玛（藏文：མ་）中生起手杖阎罗死主，在左膝盖，从尼（藏文：ནི་）中生起莲花阎罗死主，在右膝盖，从惹（藏文：ར་）中生起宝剑阎罗死主。这样，在四门守护神的前面，那 约尼 惹（藏文：ཎ་ཡོ་ནི་ར་）是四个颅骨。在心间，与自己相同的智慧尊的心间是三摩地尊
English
Holding three eyes, adorned with a drum sound headdress. Above, a yellow Chakravartin crown holding a wheel, adorned with the headdress of Vairochana. Below, the black Harmful Beauty King holding a pestle, adorned with the headdress of Akshobhya. Alternatively, all can be made into the headdress of Akshobhya. All the main deities and retinue have three eyes, gnashing teeth, reddish-yellow hair standing upright, fiercely blazing beards and eyebrows, adorned with six mudras and eight great nagas, wearing a tiger skin lower garment. They reside in a posture with the left leg extended, subduing all the obstacles of the ten directions. On the foreheads of all the deities is Om (藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：Om), on the throats is Ah (藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：Ah), and on the hearts is Hum (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hum). From the Hum (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hum) at the heart, rays of light emanate, and from the place of self-nature, together with the protective wheel of the eleven wrathful ones, all the Buddhas and Bodhisattvas are surrounded by countless forms of the eleven wrathful ones. Vajra Samaja (藏文：བཛྲ་ས་མཱ་ཛཿ). Om Mudgara Ja (藏文：ཨོཾ་མུད་ག་ར་ཛཿ). Om Danda Hum (藏文：ཨོཾ་དཎྜ་ཧཱུཾ). Om Padma Bam (藏文：ཨོཾ་པདྨ་བཾ). Om Khadga Hoh (藏文：ཨོཾ་ཁད་ག་ཧོཿ). If expanded, do not self-visualize as the deity and retinue, but perform the empowerment. If contracted, as mentioned above, only the self-visualization of the headdress is sufficient. From the heart of the main deity, emanate countless desire kings. Namaḥ Samanta Kaya Vak Citta Vajranam (藏文：ན་མཿས་མནྟ་ཀཱ་ཡ་ཝཱཀ་ཙིཏྟ་བཛྲ་ཎཱཾ།). Om Takki Hum Jah (藏文：ཨོཾ་ཊཀྐི་ཧཱུཾ་ཛཿ). Summon all the obstacles of the ten directions and place them into the stake holes arising from Hum (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hum). Strike the pegs three times with Om Gha Gha, etc. Pound with a hammer using Om Vajra Mudgara, etc. The messengers dissolve into oneself. In one's own heart, from Hum (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hum) arises the wrathful Yama, lord of death, from Kshe (藏文：ཀྵེ་) on the crown of the head arises the ignorant Yama, lord of death, from Ma (藏文：མ་) on the navel arises the jealous Yama, lord of death, from Me (藏文：མེ་) on the throat arises the desirous Yama, lord of death, and from Da (藏文：ད་) in the secret place arises the envious Yama, lord of death, all with their consorts of self-appearance. In the tsok offering, from Dza (藏文：ཛ་) arises Dzartsi Ka, from Sa (藏文：ས་) in the stomach arises the sow-faced mother, from Do (藏文：དོ་) on the sole of the right foot arises Saraswati, from Ru (藏文：རུ་) on the sole of the left foot arises Gauri, from Ya (藏文：ཡ་) on the palm of the right hand arises the hammer Yama, lord of death, from Ma (藏文：མ་) on the palm of the left hand arises the staff Yama, lord of death, from Ni (藏文：ནི་) on the left knee arises the lotus Yama, lord of death, and from Ra (藏文：ར་) on the right knee arises the sword Yama, lord of death. Thus, in front of the four gatekeepers, Na Yoni Ra (藏文：ཎ་ཡོ་ནི་ར་) are four skulls. In the heart, the samadhi being is in the heart of the wisdom being, which is the same as oneself.