English
Having transformed afflictions and sins into the form of enemies and obstacles, visualize them dissolving into the sixteen types of animals. Afterwards, exchange and offer the life-forms every session or every day, liberating the sixteen life-forms. At the beginning and end of the practice, protect with one set of life-forms, except for replenishing them. Holding a vajra kīla and a sword, merely make the gesture of striking the life-forms, and then actually insert them into the small pit to be destroyed. If you elaborate, you can also insert the hand gestures, but this will distract from the recitation, so it should not be done. It is good if the vajra kīla is as commonly known, but if it is not available, it can be made of iron, bone, or thorny wood with a handle on the head, or in the form of a nail or needle. In any case, it must be cleaned and purified. From emptiness, the vajra kīla arises from the syllable ཕཊ་（Tibetan, Devanagari: फट्, Romanized Sanskrit: phaṭ, Literal Chinese meaning: Phat）, and the sword arises from the syllable ཧཱུཾ་（Tibetan, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal Chinese meaning: Hum）. Recite seven times: ཨོཾ་ཧྲཱིཿཥྚཱིཿབི་ཀྲི་ཏཱ་ན་ན་སརྦ་པཱ་པཾ་ཤཱ་ཏྲུན་བིགྷྣཱན་ཀཱི་ལ་ཡ་ཧཱུཾ་ཕཊ། （Tibetan, Devanagari: ॐ ह्रीः ष्तीः विक्रितानन सर्व पापं शात्रुन् विघ्नान् कीलय हुं फट्, Romanized Sanskrit: oṃ hrīḥ ṣṭīḥ vikrītānana sarva pāpaṃ śātrun vighnān kīlaya hūṃ phaṭ, Literal Chinese meaning: Om, Hrih, Shti, distorted face, all sins, enemies, obstacles, nail, Hum, Phat）Then, stab the heart with the vajra kīla. Recite again seven times: ཨོཾ་ཧྲཱྀཿཥྚཱིཿབི་ཀྲི་ཏཱ་ན་ན་སརྦ་པཱ་པཾ། སརྦ་ཤཱ་ཏྲུན་བྀགྷྣཱན་མཱ་ར་ཡ་མཱ་ར་ཡ་ཧཱུཾ་ཕཊ།（Tibetan, Devanagari: ॐ ह्रीः ष्तीः विक्रितानन सर्व पापं सर्व शात्रुन् विघ्नान् मारय मारय हुं फट्, Romanized Sanskrit: oṃ hrīḥ ṣṭīḥ vikrītānana sarva pāpaṃ sarva śātrun vighnān māraya māraya hūṃ phaṭ, Literal Chinese meaning: Om, Hrih, Shti, distorted face, all sins, all enemies, obstacles, kill, kill, Hum, Phat）Finally, while reciting this mantra, first cut off the head of the effigy from the neck, and finally chop it into many pieces. Pile these pieces in one container, sprinkle a little red water on them, and place them on the altar. If you like elaboration, you can also recite the offering words to all the deities. If you simplify, add after the ten-syllable mantra: བཛྲ་བྷཻ་ར་བ་ཨ་ཏི་པ་ཏི་ཨི་དཾ་བ་ལིང་ཁ་ཁ་ཁཱ་ཧི་ཁཱ་ཧི་ཧཱུཾ་ཧཱུཾ་ཕཊ། （Tibetan, Devanagari: वज्र भैरव अतिपति इदं बलिं ख ख खा हि खा हि हुं हुं फट्, Romanized Sanskrit: vajra bhairava atipati idaṃ baliṃ kha kha khā hi kha hi huṃ huṃ phaṭ, Literal Chinese meaning: Vajra Bhairava, Transcendent, this offering, eat, eat, eat, enjoy, enjoy, Hum, Hum, Phat）Offer according to the usual recitation of one hundred and eight times, etc., and if it is a karma, offer according to the number of karmas. As described in Je Tsongkhapa's practice, start with the blessing of the torma and make extensive torma offerings. Seventh, the subsequent activities include the post-session ritual and the dissolution of the mandala. First, set out new offerings and replenish the old ones. Perform the blessing and dissolution as before. Perform the outer offerings from ཨརྒྷཾ་（Tibetan, Devanagari: अर्घं, Romanized Sanskrit: arghaṃ, Literal Chinese meaning: Argham）to ཤཔྟའི་（Tibetan, Devanagari: शब्द, Romanized Sanskrit: śabda, Literal Chinese meaning: Shabda）, the inner offerings, and the abbreviated praises. Request that the deities of the great mandala of བཅོམ་ལྡན་འདས་དཔལ་རྡོ་རྗེ་འཇིགས་མཛད་（Tibetan, Devanagari: भगवन् श्री वज्रभैरव, Romanized Sanskrit: bhagavan śrī vajrabhairava, Literal Chinese meaning: Bhagavan, Shri, Vajrabhairava）, as well as all the Buddhas and Bodhisattvas and their retinues, consider me.
Chinese
哦！祈请息灭我等往昔业力所生，以及现时因缘所生的所有疾病、魔障和障碍。祈请寿命、福德、权势和财富一切都更上层楼地增长广大。祈请以圆满具足的殊胜能力，将一切众生如实安置于菩提道上，并祈请以猛烈的行事业调伏那些无法以寂静调伏的嗔恨和恶毒众生。祈请赐予我与一切众生所有殊胜成就无余。祈请使菩提之道的三十七道品圆满具足，以及六度自性清净的道在相续中生起。祈请将一切众生的魔和烦恼，连同根本和垢染，全部摧毁于法界自性中。 祈请迅速获得大手印至高成就，金刚持大位的方便道和安乐道，以及进入安乐道。乃至未获得那至高果位之间，也祈请获得世间和出世间的一切圆满。如是等等地祈祷。以百字明补足缺漏。未及之处与衰损处，以及，任何我以愚昧之心，所作和所施，祈请怙主宽恕。任何我以愚昧之心，所作的些微过错，为了有情之救护，祈请怙主您宽恕这一切。未得、未遍知，以及，任何无能为力，于此处所作之事，祈请主尊宽恕这一切。于坛城和依怙物，在成就修法之前，以及作永久的坚固安住。嗡，您成办一切有情之义利，赐予随顺的成就。于往生佛土之后，也祈请再次降临。或者说：祈请赐予我殊胜成就，赐予所有禅定的果实，对于一切众生随其所愿，也赐予无上成就。为了再次降临，返回自己的处所，班杂 穆！（藏文：བཛྲ་མུཿ，梵文天城体：वज्र मुः，梵文罗马拟音：vajra muḥ，汉语字面意思：金刚 穆！）如是遣返供施的宾客。还有一些上师没有遣返誓言者。
English
O! Please pacify all diseases, demonic influences, and obstacles that arise from our past karma and from immediate circumstances. Please cause all life, merit, glory, and wealth to increase and expand from above. Please perfectly place all beings on the path to enlightenment with complete and excellent power, and please subdue those hateful and malicious beings who cannot be subdued by peaceful means through fierce activities. Please grant me and all sentient beings all supreme accomplishments without exception. Please cause the thirty-seven factors of enlightenment to be fully perfected, and may the path of the six perfections, whose nature is completely pure, arise in the mindstream. Please destroy all the demons and defilements of all sentient beings, along with their roots and impurities, into the nature of the Dharma realm. Please quickly attain the supreme accomplishment of the Great Seal, the state of the Great Vajradhara, through the easy path of means and the easy path of bliss, and the easy path of entry. Until that supreme state is attained, may all worldly and transcendent perfections be attained. Pray with these and other words. Complete the deficiencies with the Hundred Syllable Mantra. Whatever is lacking or diminished, and whatever I have done or given with a deluded mind, may the protector forgive. Whatever slight misdeeds I have done with a deluded mind, because you are the refuge of beings, may you, the protector, forgive all of that. Not found, not fully known, and whatever I was unable to do, whatever actions were done here, may the lord forgive all of that. Until the mandala and the supports are accomplished, and for a permanent and stable dwelling. Om, you accomplish all the benefits of sentient beings, grant the corresponding accomplishments. Even after going to the Buddha's land, please come again. Or: Please grant me the supreme accomplishment, grant the fruits of all samadhi, and grant the supreme accomplishment to all sentient beings according to their wishes. For the sake of returning again, return to your own place, Vajra Muh! (Tibetan: བཛྲ་མུཿ, Sanskrit Devanagari: वज्र मुः, Sanskrit Romanization: vajra muḥ, Literal Chinese meaning: Diamond Muh!) Thus, the guests of the torma are dismissed. Also, some of the former superiors did not dismiss the oath-bound ones.