English
In the Tantra, it says: Stinginess, Yama, the Lord of Death, has a yellow body. Thus, one obtains the crown initiation. Pride and stinginess are eliminated. The aggregate of feeling is transformed, and the wisdom of equality manifests. The predispositions and seeds of Ratnasambhava become powerful and potent. Through stinginess, Yama, the Lord of Death, one has the power to accomplish all activities and attainments. In the Vajra initiation, the initiation substances are two vajras. From ཛིཾ་ (Tibetan, Devanagari: जिं, Romanized Sanskrit: jiṃ, Literal meaning: ) a lotus is born, made of ཛིཾ་ (Tibetan, Devanagari: जिं, Romanized Sanskrit: jiṃ, Literal meaning: ) ... Amitabha, red lotus, and the consort wearing white and red clothes ... Amitabha adorns the head. The vajra that arises from fire ... This vajra is a great vajra. All Buddhas have blessed it. In order to perfectly accomplish all the deeds of the Buddhas. The initiation of the supreme vajra is given. Om Sarva Tathagata Maha Shunyāta Jñana Vajra Abhiṣiñca Hūṃ (Tibetan, Devanagari, Romanized Sanskrit, Literal meaning). Amitabha adorns the head. Possessing the splendor of the Dharma's speech path. Indivisible ... Now I ... Speech vajra ... From fire, a lotus is born, completely marked by fire. Desire, Yama, the Lord of Death, has a red body ... Thus, one obtains the Vajra initiation. Desire is eliminated. The aggregate of perception ... Discriminating wisdom ... Amitabha ... Desire, Yama, the Lord of Death. Stop reciting here. The bell initiation is, oneself and the initiation substance, the bell. From ཁཾ་ (Tibetan, Devanagari: खं, Romanized Sanskrit: khaṃ, Literal meaning: ) a sword is born, made of ཁཾ་ (Tibetan, Devanagari: खं, Romanized Sanskrit: khaṃ, Literal meaning: ) ... Amoghasiddhi, green body. Sword and the consort Samaya Tara, green ... Amoghasiddhi adorns the head. The bell that arises from fire. The Dharma bell is the supreme meaning. Proclaiming the sound of emptiness wisdom. Everything shows the meaning of emptiness. The bell initiation is supreme. Om Sarva Tathagata Shabda Padalya Dharmadhatu Abhiṣiñca Hūṃ (Tibetan, Devanagari, Romanized Sanskrit, Literal meaning). Glorious Karma Vajradhara. Indivisible ... Now I ... Karma vajra ... Descending. From ད་ (Tibetan, Devanagari: द, Romanized Sanskrit: da, Literal meaning: ) a sword is born, completely marked by ད་ (Tibetan, Devanagari: द, Romanized Sanskrit: da, Literal meaning: ) ... Jealousy, Yama, the Lord of Death, has a green body ... Thus, one obtains the bell initiation. Jealousy is eliminated. The aggregate of formation ... Accomplishing wisdom ... Amoghasiddhi ... Through jealousy, Yama, the Lord of Death ... Stop reciting here. The name initiation is, oneself and the initiation substance, the bell with the vajra. From བྷྲུཾ་ (Tibetan, Devanagari: भ्रुं, Romanized Sanskrit: bhrūṃ, Literal meaning: ) a wheel is born, completely marked by བྷྲུཾ་ (Tibetan, Devanagari: भ्रुं, Romanized Sanskrit: bhrūṃ, Literal meaning: ) ... Vairochana, white body, wheel and ... The consort Buddha Locana, white.
Chinese
顶饰为毗卢遮那佛。从灰烬化为金刚杵和铃。因金刚名之灌顶，直至菩提心之精髓，无论如何也不可摧毁、不可动摇，被盛赞为金刚之名。嗡 班匝 萨埵 斯瓦 阿比辛匝 吽。（藏文：ཨོཾ་བཛྲ་སཏྭ་སྟྭཾ་ཨ་བྷི་ཥིཉྩ་ཧཱུཾ།，梵文天城体：ओँ वज्र सत्त्व स्तवं अभिषिञ्च हुं，梵文罗马拟音：oṃ vajra sattva stavaṃ abhiṣiñca hūṃ，汉语字面意思：嗡，金刚，勇猛，赞，灌顶，吽。）金刚名号灌顶，吉祥者即是如来。顶饰为毗卢遮那佛。持有吉祥金刚之身者，不退转。如今我……身之金刚……从明妃之宫殿降临，愚痴阎罗死神，身色白色。如是获得名之灌顶。愚痴得以清净，色蕴得以转化，法界体性智得以显现。毗卢遮那佛之习气和种子，变得具有力量和威力。通过愚痴阎罗死神之门，有权成办一切事业和成就。金刚禁行的灌顶是：以自性清净来净化。从空性之中，从吽字生出金刚，以吽字为标志。自身成为金刚萨埵，身色白色，手持金刚杵和铃……明妃金刚慢母，白色……以一切庄严。从吽字生出的金刚，是金刚萨埵的本体。当手和心相合时，在自己的心中也融入了与自己一样的金刚萨埵。此乃一切佛，在金刚萨埵手中。您也应恒常持有，手持金刚，禁行稳固。嗡 萨瓦 达塔嘎达 悉地 班匝 萨玛雅 迪叉 诶夏 斯瓦 达拉雅 米 班匝 萨埵 嘿嘿嘿嘿 吽。（藏文：ཨོཾ་སརྦ་ཏ་ཐཱ་ག་ཏ་སིདྡྷི་བཛྲ་ས་མ་ཡ་ཏིཥྛ་ཨེ་ཥ་སྟྭཾ་དྷ་ར་ཡ་མི་བཛྲ་སཏྭ་ཧི་ཧི་ཧི་ཧི་ཧཱུཾ།，梵文天城体：ओँ सर्व तथागत सिद्धि वज्र समय तिष्ठ एष स्त्वं धारय मि वज्र सत्त्व हि हि हि हि हुं，梵文罗马拟音：oṃ sarva tathāgata siddhi vajra samaya tiṣṭha eṣa stvaṃ dhāraya mi vajra sattva hi hi hi hi hūṃ，汉语字面意思：嗡，一切，如来，成就，金刚，誓言，安住，此，你，持有，我，金刚，勇猛，喜，喜，喜，喜，吽。）如是听闻禁行之灌顶，五毒的自性，五蕴的法性，五部和五智，全部显现为究竟胜义大平等性一味的本体。金刚弟子的灌顶仪轨。为了金刚阿阇黎的灌顶，献上曼扎。奇哉！您的事业是，为了我和他人的利益，为了圆满，请赐予金刚阿阇黎灌顶，慈悲之宝藏。三次。在坛城的东方，是具备一切特征的沐浴房。在其中心，是沐浴台，在珍宝的宝座上。自己以双手合十的傲慢姿态安住。
English
Adorned on the head by Vairochana. From ashes transformed into vajra and bell. By the empowerment of the vajra name, until the essence of bodhichitta, in no way can it be destroyed or moved, it is highly proclaimed as the vajra name. Om Vajra Sattva Stvam Abhiṣiñca Hūṃ. (Tibetan: ཨོཾ་བཛྲ་སཏྭ་སྟྭཾ་ཨ་བྷི་ཥིཉྩ་ཧཱུཾ།, Sanskrit Devanagari: ओँ वज्र सत्त्व स्तवं अभिषिञ्च हुं, Sanskrit Romanization: oṃ vajra sattva stavaṃ abhiṣiñca hūṃ, Literal Chinese Meaning: Om, Vajra, Heroic, Praise, Consecrate, Hūṃ.) The Tathagata is the one who is empowered with the Vajra name. Adorned on the head by Vairochana. The one who holds the glorious Vajra body, does not turn back. Now I... Vajra of the body... Descending from the palace of the consort, Ignorant Yama, the executioner, body color white. Thus, the empowerment of the name is obtained. Ignorance is purified, the skandha of form is transformed, the wisdom of the Dharmadhatu is manifested. The imprints and seeds of Vairochana become powerful and potent. Through the door of Ignorant Yama, the executioner, one has the power to accomplish all actions and attainments. The empowerment of the Vajra Vow is: Purified by the emptiness of Svabhava. From the state of emptiness, from the syllable Hūṃ arises the vajra, marked by the syllable Hūṃ. Oneself becomes Vajrasattva, body color white, holding vajra and bell... Consort Vajra Proud Mother, white... Adorned with all. The vajra arising from the syllable Hūṃ is the essence of Vajrasattva. When the hands and heart are joined, Vajrasattva, identical to oneself, also enters one's own heart. This is all the Buddhas, in the hands of Vajrasattva. You should also always hold it, holding the vajra in hand, the vow is firm. Om Sarva Tathagata Siddhi Vajra Samaya Tiṣṭha Eṣa Stvaṃ Dhāraya Mi Vajra Sattva Hi Hi Hi Hi Hūṃ. (Tibetan: ཨོཾ་སརྦ་ཏ་ཐཱ་ག་ཏ་སིདྡྷི་བཛྲ་ས་མ་ཡ་ཏིཥྛ་ཨེ་ཥ་སྟྭཾ་དྷ་ར་ཡ་མི་བཛྲ་སཏྭ་ཧི་ཧི་ཧི་ཧི་ཧཱུཾ།, Sanskrit Devanagari: ओँ सर्व तथागत सिद्धि वज्र समय तिष्ठ एष स्त्वं धारय मि वज्र सत्त्व हि हि हि हि हुं, Sanskrit Romanization: oṃ sarva tathāgata siddhi vajra samaya tiṣṭha eṣa stvaṃ dhāraya mi vajra sattva hi hi hi hi hūṃ, Literal Chinese Meaning: Om, All, Tathagata, Accomplishment, Vajra, Vow, Abide, This, You, Hold, I, Vajra, Heroic, Joy, Joy, Joy, Joy, Hūṃ.) Thus, having heard the empowerment of the vow, the nature of the five poisons, the Dharma nature of the five skandhas, the five families and the five wisdoms, all manifest as the essence of the ultimate great equality, one taste. The ritual of the Vajra disciple's empowerment. For the sake of the Vajra Acharya's empowerment, offer the mandala. Alas! Your activity is, for the benefit of myself and others, in order to perfect it, please bestow the Vajra Acharya empowerment, treasure of compassion. Three times. In the east of the mandala is the bathing house, complete with all characteristics. In its center is the bathing platform, on a precious throne. Oneself abides with the pride of holding two hands together.
Chinese
頂上有金色把柄的白傘，右邊是勝幢，左邊是幡，周圍有無數供養的雲聚環繞。主尊的心間放出光芒，進入自己口中，融入心間的菩提心中，從金剛道降至佛母的宮殿，從吽字生出金剛，以吽字為標誌。大金剛持，身色藍色，一面二臂，右手持金剛杵，左手持鈴在心間交錯，雙足金剛跏趺坐，以絲綢和珍寶裝飾。額頭有嗡（藏文：ཨོཾ，梵文天城體：ओम्，梵文羅馬擬音：oṃ，漢語字面意思：嗡），喉間有啊（藏文：ཨཱཿ，梵文天城體：आः，梵文羅馬擬音：āḥ，漢語字面意思：啊），心間有吽（藏文：ཧཱུཾ，梵文天城體：हुं，梵文羅馬擬音：hūṃ，漢語字面意思：吽）。再次，主尊的心間放出光芒。 迎請所有佛陀，進入口中，融入菩提心中，從金剛道降下，賜予自己灌頂，融為一體。從虛空中向外擴展，在外面的自己的座墊上安坐。從吽（藏文：ཧཱུཾ，梵文天城體：हुं，梵文羅馬擬音：hūṃ，漢語字面意思：吽）字生出的金剛，是金剛薩埵的本質。這是所有佛陀的，金剛薩埵在手中。你也應當恆常持有，手持金剛，堅守誓言。這樣想著交到手中。將其三次祈請並放在心間。無始無終的菩薩是，金剛薩埵，極為歡喜。普賢王如來，一切之主，金剛藏，主尊之主。嗡（藏文：ཨོཾ，梵文天城體：ओम्，梵文羅馬擬音：oṃ，漢語字面意思：嗡）嘛哈班匝 吽（藏文：ཧཱུཾ，梵文天城體：हुं，梵文羅馬擬音：hūṃ，漢語字面意思：吽）。從阿（藏文：ཨཱཿ，梵文天城體：आः，梵文羅馬擬音：āḥ，漢語字面意思：啊）字生出的鈴，是般若波羅蜜多的本質。這是所有佛陀，所說的智慧法界的追隨者。你也應當恆常持有，為了證得無上菩提。搖動三次，口朝內，靠近左腰。存在本性清淨，本性厭離貪慾，自性清淨的殊勝菩薩，將成為殊勝的存在。嗡（藏文：ཨོཾ，梵文天城體：ओम्，梵文羅馬擬音：oṃ，漢語字面意思：嗡）班匝 嘎那 ཨཱཿ（藏文：ཨཱཿ，梵文天城體：आः，梵文羅馬擬音：āḥ，漢語字面意思：啊） 智慧方便的自性我，為了成就金剛鈴，以恭敬之心持有。同樣地也持金剛杵，搖動法鈴，是誓言的廣大手印，加持並持誦心咒。觀想自己是廣大的金剛持，在懷中，佛母金剛慢母，藍色，手持彎刀和顱器，
English
Above, there is a white umbrella with a golden handle. To the right is a victory banner, and to the left is a flag. Around it, there are countless clouds of offerings gathered. Light radiates from the heart of the main deity, enters one's own mouth, and dissolves into the mind of enlightenment in the heart. Descending from the vajra path to the palace of the mother, a vajra arises from the syllable Hūṃ (藏文：ཧཱུཾ，梵文天城體：हुं，梵文羅馬擬音：hūṃ，漢語字面意思：吽), marked by Hūṃ (藏文：ཧཱུཾ，梵文天城體：हुं，梵文羅馬擬音：hūṃ，漢語字面意思：吽). The great Vajradhara, with a blue body, one face, and two arms, holds a vajra in his right hand and a bell in his left, crossed at his heart. He sits in the vajra posture, adorned with silk and precious jewels. On his forehead is Oṃ (藏文：ཨོཾ，梵文天城體：ओम्，梵文羅馬擬音：oṃ，漢語字面意思：嗡), at his throat is Āḥ (藏文：ཨཱཿ，梵文天城體：आः，梵文羅馬擬音：āḥ，漢語字面意思：啊), and at his heart is Hūṃ (藏文：ཧཱུཾ，梵文天城體：हुं，梵文羅馬擬音：hūṃ，漢語字面意思：吽). Again, light radiates from the heart of the main deity. All the Buddhas are invited, enter the mouth, and dissolve into the mind of enlightenment, descending from the vajra path, bestowing empowerment upon oneself and dissolving into oneness. Expanding outward from within the sky, one sits on one's own seat outside. The vajra arising from Hūṃ (藏文：ཧཱུཾ，梵文天城體：हुं，梵文羅馬擬音：hūṃ，漢語字面意思：吽) is the essence of Vajrasattva. This is of all the Buddhas, Vajrasattva is in hand. You should also always hold it, holding the vajra, steadfast in vows. Think of it as being placed in your hand. Pray to it three times and place it in your heart. The Bodhisattva without beginning or end is, Vajrasattva, greatly joyful. Samantabhadra, the lord of all, Vajragarbha, the chief of chiefs. Oṃ (藏文：ཨོཾ，梵文天城體：ओम्，梵文羅馬擬音：oṃ，漢語字面意思：嗡) Mahāvajra Hūṃ (藏文：ཧཱུཾ，梵文天城體：हुं，梵文羅馬擬音：hūṃ，漢語字面意思：吽). The bell arising from Ā (藏文：ཨཱཿ，梵文天城體：आः，梵文羅馬擬音：āḥ，漢語字面意思：啊) is the essence of the Prajñāpāramitā. This is what all the Buddhas, have taught as the follower of the wisdom realm. You should also always hold it, aspiring to supreme enlightenment. Ring it three times, with the mouth facing inward, leaning against the left hip. Existence is pure in its essence, in its essence it opposes desire. The supreme Bodhisattva, pure in nature, will become a supreme existence. Oṃ (藏文：ཨོཾ，梵文天城體：ओम्，梵文羅馬擬音：oṃ，漢語字面意思：嗡) Vajra Ghaṇṭe Āḥ (藏文：ཨཱཿ，梵文天城體：आः，梵文羅馬擬音：āḥ，漢語字面意思：啊). The self-nature of wisdom and means, in order to accomplish the vajra bell, hold it with proper reverence as a son. Likewise, hold the vajra, ring the Dharma bell, it is the great mudra of the vows, bless it and recite the mantra. Visualize yourself as the great Vajradhara, in whose lap, the mother Vajrayogini, blue, holding a curved knife and a skull cup,