Chinese
说了这些话，他并不高兴。第二天早上他准备行李的时候，僧人们劝阻他，但他不听，临走时还口出狂言： “相比于听从荣地的老译师， 听从怖畏金刚的畜生头颅， 我更喜欢向曼隆的嘉顿译师， 请教喜金刚的续部。” 说完就走了。那天法会上他没来，问是怎么回事，僧人们讲述了事情的经过。说：“人可以轻慢，但不能轻慢这位神。如果不进行占卜，是不行的。”说完立即进行了火供。那个康巴人也在第二天早上就死了，还没到曼隆，就在路上吐血而死。饶译师给曼隆的嘉译师衮噶多吉送信说：“我怀疑你的僧人偷了我的主意，你最好小心提防。”嘉译师非常害怕，带着一藏升黄金为首的许多供品前往达昌，饶译师非常高兴。嘉译师也向饶译师请教了很多佛法，据说饶译师还赐予了他一个本尊唐卡。 还有一次，去尼泊尔送别上师的时候，克利须那（梵文天城体：कृष्णा，梵文罗马音：kṛṣṇa，汉语字面意思：黑天）乔沃和普尔那（梵文天城体：पुर्णा，梵文罗马音：purṇa，汉语字面意思：圆满）乔沃等，对佛教造成损害，成为上师的敌人，四个外道大首领被以猛烈的行为降伏。 在扎西宗的口语中说： “达玛多德等， 十三位金刚持被诛杀。” 据说从一开始，对于那些不听话的人，一个一个、两个两个地进行杀、驱逐、分裂、僵化等惩罚，都没有计算在内。所有进行翻译和格西讲经的人，都必须向饶译师请示。降伏非人恶魔方面，名叫年兰纽古纳的赞神，以前莲花生大师来的时候，他都能躲藏起来。据说有一个没有被降伏的凶猛的魔赞，非常狡猾，对佛法怀有恶意。那里附近没有进行秘密修持和仪轨的地方。据说如果供养僧众，就会带来厄运。纽古纳地方的人们怂恿人们对饶译师造恶业，也是他唆使的。饶译师住在北方的时候，眷属们被赞神所困扰。
English
Having said these words, he was not happy. The next morning, as he was preparing his luggage, the monks tried to dissuade him, but he wouldn't listen. As he was leaving, he uttered arrogant words: "Rather than listening to the old translator of Rong, rather than listening to the animal-headed Vajrabhairava, I prefer to ask the translator Gyalton of Menlung, about the Tantra of Hevajra." Having said that, he left. That day, he didn't come to the Dharma assembly. When asked what was going on, the monks told the story. They said, "One can disrespect a person, but one cannot disrespect this deity. If we don't perform a divination, it won't do." Having said that, they immediately performed a fire puja. That Khampa also died the next morning, before even reaching Menlung, vomiting blood on the way. Ra Lotsawa sent a message to Gyaltsen Lotsawa Kunga Dorje of Menlung, saying, "I suspect your monk has stolen my idea, you better be careful and wary." Gyaltsen Lotsawa was very frightened, and taking many offerings, led by one zhang of gold, he went to Daktsang, and Ra Lotsawa was very pleased. Gyaltsen Lotsawa also received many teachings from Ra Lotsawa, and it is said that Ra Lotsawa also gave him a Thangka of a tutelary deity. Also, once, when going to Nepal to see off the lama, Krishna (梵文天城体：कृष्णा，梵文罗马音：kṛṣṇa，汉语字面意思：黑天) Jowo and Purna (梵文天城体：पुर्णा，梵文罗马音：purṇa，汉语字面意思：圆满) Jowo, etc., who were harming the Buddhist teachings and had become enemies of the lama, about four great heretical leaders were subdued by fierce, wrathful actions. In the colloquial language of Trashigang, it is said: "Darma Dode, etc., thirteen Vajra holders were killed." It is said that from the beginning, for those who were disobedient, one by one, two by two, punishments such as killing, expelling, dividing, and paralyzing were not counted. All those who were translators and Geshes giving Dharma talks had to ask Ra Lotsawa for permission. As for subduing non-human demons, the Tsen spirit named Ngenlam Nyugu Na was able to hide when Guru Padmasambhava came in the past. It is said that there was a fierce demon Tsen who had not been subdued, who was very cunning and had malice towards the Dharma. There were no places nearby to do secret practice and rituals. It is said that if one made offerings to the Sangha, it would bring misfortune. The people of Nyugu Na also incited people to commit evil deeds against Ra Lotsawa, and he was the one who instigated them. When Ra Lotsawa was staying in the north, the retinue was troubled by the Tsen spirit.
Tibetan
དེས་ཅུང་ཟད་གནོད་པ་བྱེད་པ་བྱུང་བས། ནུབ་གཅིག་གཏོར་མ་ཆེ་བ་ཅིག་མཛད་ནས་དགོངས་པ་བརྟད། དེའི་རྒྱུན་ལ་ཞག་བདུན་ལ་སྒྲུབ་པ་མཛད་པས། ཞག་ལྔ་པའི་དགོང་ཅིགབཙན་གྱི་གནས་བྲག་དང་ལྷ་རྟེན་ལ་ཐོག་སྨད་དགུ་བབས། བྲག་ཆད་ལྷ་རྟེན་གར་སོང་མེད། ཁོ་ཐུལ་འོག་ཏུ་ཆུད་དེ་དངོས་སུ་གཟུགས་བསྟན། བཤགས་པ་ཕུལ། དམ་ལ་བཞགཁོའི་ཡུལ་དང་འཁོར་ཐམས་ཅད་བརླགཁོ་རང་ཡང་མིག་ཞར་བས་ཉུ་གུ་སྣའི་བཙན་ཞར་དུ་གྲགས། ཕྱིན་ཆད་ཆོས་ལ་གནོད་པ་གཅིག་ཀྱང་བྱེད་མི་ཐུབ་བོ། །ཡང་སྐུ་ཚེའི་སྨད་ཀྱི་དུས་ཤིག་ཡར་ལུངས་སུ་ལྷ་བཙུན་སྔོན་མོས་སྤྱན་དྲངས་ཏེ་ཆོས་འཁོར་མཛད། དེ་ནས་གཉལ་ཕྱོགས་ལ་ཕེབས་པར་བཞེད་དོ། །ཡར་ལ་ཤམས་བུའི་གངས་འགྲམ་དུ་བཞུགས་དུ། ཤམས་པོས་གངས་ཆེན་པོ་ཕབ་སྟེ་ལ་བཀགགྲྭ་བ་ གཅིག་ཀྱང་འཁྱགས་ནས་ཤི་བ་ལ། བླ་མའི་གསུངས་གིས། ཤམས་པོ་དྲེགས་པ་ཆེ་མནོའམ། །རྭ་རྒྱན་ལོ་ཙཱ་རྒས་མནོའམ། །འཇིགས་བྱེད་ནུས་པ་ཆུང་མནོའམ། །རྭ་མཚོན་རྩེ་མོ་ཟད་མནོའམ། །ཞེས་གསུངས་ཤིང་གངས་རི་ལ་བརྡུངས་སྟངས་མཛད་དགོངས་པ་ཡུན་རིང་དུ་བརྟད་པས། དམ་ཐག་བརྡུང་སྟངས་མཛད་ས་ནས་གངས་ཆེན་པོ་འུར། ནམ་ཕྱེད་ཀྱི་དུས་ཤིག་ན། ཤམས་པོ་ཁོ་རང་ཁྱེའུ་དཀར་པོ་གཅིག་གི་གཟུགས་སུ་བྱས་ནས། ཕྱག་ཞུང་ཞུང་འཚལ་ཞིང༌། བདག་གི་འཁོར་རྔ་ཤང་ཐོགས་པ་སྟོང་ཕྲག་ལྔ་ནི་དུས་གཅིག་ཏུ་གུམ་སོང༌། ད་བླ་མའི་གྲྭ་བ་གཅིག་ཤི་བ་ལ་གྲྭ་བ་བརྒྱ་དང་བརྒྱད་ཀྱི་ཡུས་བྱེད། གསེར་སྲང་བརྒྱ་དང་བརྒྱད་ཀྱང་འབུལ། བཟོད་པ་མཛད་དེ་རྗེས་སུ་བཟུང་བར་ཞུ་ཟེར། དེ་མ་ཐག་ཡུལ་ཡང་འཇམ་པོར་གྱུར་ཏོ། །དཔོན་སློབ་རྣམས་ཀྱིས་ཀྱང་ཞག་ཤས་དེ་ཀར་བཞུགས། ཞག་བདུན་གྱི་ཁོངས་སུ། ཡར་ལུངས་ཕུ་མདའ་ནས། གྲྭ་བ་བྱེད་པ་བརྒྱ་བརྒྱད་ཀྱང་བྱུང༌། གསེར་སྲང་བརྒྱ་རྩ་བརྒྱད་ཕྱག་ཏུའང་འབྱོར་བས། འདྲེ་འདི་པ་ཆད་ལ་བཙན་པར་འདུག་གསུང༌། དེ་རྗེས་གཉལ་དུ་ཆོས་འཁོར་མཛད། དེ་ནས་ལྷོ་བྲག་བན་པ་དང༌། གྲུ་ཤུལ་དང་ལ་ཡག་ཀུན་ཏུའང་ཕེབས། ཀླུ་བདུད་ཐོག་འབར་བྱ་བ་དང༌། མཛོ་མོ་སྤུན་ལྔ་ཟེར་བའི་ཀླུ་སྲིན་མོ་གདུག་པ་ཅན་ཡོད། ལམ་ལ་འགྲོ་བའི་མི་ཀུན་གྱིས་ཀྱང༌། ཕྱག་ཕུལ་མཆོད་ཡར་བྱེད་དགོས། མ་བྱས་ན་ཆོ་འཕྲུལ་འཕྲལ་དུ་འོང༌། མཚན་མོ་སུ་ཡང་སྒྱུ་འཕྲུལ་བྱེད་མི་ནུས། མངོན་སུམ་དུ་མི་ཁྱེར་བའང་མང་པོ་ཡོང༌། དེ་སྐབས་ཀྱང་བག་མ་འགྲོ་བ་ཅིག་རྟ་ཐོག་ནས་གར་སོང་མེད་པར་སྦས་ཏེ་ལོ་གཅིག་གཉིས་སོང༌། རྭ་ལོ་ཆེན་པོས་ཕེབས་ལམ་དུ་དེ་དང་ཉེ་བ
Chinese
因为这稍微造成了损害，（他）做了一个大的朵玛，并进行了禅定。在那之后，他连续七天进行修行。第五天晚上，赞神所在地的岩石和神像上降下了九道冰雹。岩石裂开，神像不知去向。他屈服于（他的）威力之下，真实地显现了身形，忏悔并立下了誓言。他的土地和所有眷属都被摧毁了。他自己也因为眼睛失明而被称为纽古纳的瞎眼赞神。从那以后，他再也不能对佛法造成任何损害了。还有，在他晚年的时候，雅隆的拉尊·昂莫邀请了他，并进行了法轮的转动。之后，他打算前往娘（今西藏山南地区加查县）的方向。当他住在雅拉香波的雪山脚下时，香波降下了大雪，封锁了山口。一个僧人也被冻死了。上师说道：“香波你认为自己很傲慢吗？你认为饶嘉译师老了吗？你认为怖畏金刚的能力小了吗？你认为铁角的顶端已经磨损了吗？”这样说着，他捶打雪山，长时间地禅定。从他捶打誓言的地方，大雪倾泻而下。半夜时分，香波自己变成了一个白色小男孩的形象，合掌说道：“我的眷属，拿着鼓和钹的五千人，同时都死了。现在，因为上师的一个僧人死了，（我）将赔偿一百零八个僧人的费用，也将供奉一百零八两黄金。请您宽恕并接受我。”话音刚落，地方也变得平静了。师徒们也在那里住了几天。在七天之内，从雅隆的上下地区，也出现了做僧人的一百零八人，也收到了一百零八两黄金，（上师）说：“这个魔鬼看起来虽然被打败了，但仍然很强大。”之后，他在娘（今西藏山南地区加查县）转动了法轮。然后，他还去了洛扎·本巴（今西藏山南地区洛扎县）、竹许和拉雅等地。有一个名叫“龙魔冰雹”的，还有一个名叫“母牦牛五姐妹”的恶毒龙女。所有在路上行走的人，都必须合掌供养。如果不这样做，就会立刻降下灾祸。晚上谁也不能施展幻术，很多人被公开带走。当时，也有一个新娘在骑马时不知去向地被藏起来了一两年。饶大译师在前往的路上，靠近了她
English
Because this caused a little harm, (he) made a large torma and meditated. After that, he practiced continuously for seven days. On the evening of the fifth day, nine hailstones fell on the rock and the statue of the deity in the place of the Tsen spirit. The rock split and the statue of the deity disappeared. He submitted to (his) power and manifested his form in reality, confessed and made vows. His land and all his retinue were destroyed. He himself was known as the blind Tsen spirit of Nyugu Sna because of his blindness. From then on, he could no longer cause any harm to the Dharma. Also, in his later years, Lhatsun Ngönmo of Yarlung invited him and turned the wheel of Dharma. After that, he intended to go to the direction of Nyal (present-day Jiazha County, Shannan Prefecture, Tibet). When he was staying at the foot of Mount Yala Shampo, Shampo dropped heavy snow and blocked the pass. One monk also froze to death. The Lama said, "Shampo, do you think you are arrogant? Do you think Ra Lotsawa is old? Do you think the power of Yamantaka is small? Do you think the tip of the iron horn is worn out?" Saying this, he beat the snow mountain and meditated for a long time. From the place where he beat the oath, heavy snow poured down. At midnight, Shampo himself transformed into a white boy, clasped his hands and said, "My retinue, five thousand people holding drums and cymbals, all died at the same time. Now, because one monk of the Lama died, (I) will compensate for the expenses of one hundred and eight monks, and will also offer one hundred and eight taels of gold. Please forgive me and accept me." As soon as he finished speaking, the place became peaceful. The master and disciples also stayed there for a few days. Within seven days, from the upper and lower regions of Yarlung, one hundred and eight people also appeared to become monks, and one hundred and eight taels of gold were also received. (The Lama) said, "This demon looks defeated, but is still powerful." After that, he turned the wheel of Dharma in Nyal (present-day Jiazha County, Shannan Prefecture, Tibet). Then, he also went to Lhozhag Banba (present-day Lhozhag County, Shannan Prefecture, Tibet), Zhuxu, and Laya. There was one called "Dragon Demon Hailstorm," and another vicious dragon demon called "Five Sisters of the Female Yak." All people walking on the road must clasp their hands and make offerings. If they didn't, disasters would come immediately. No one could perform illusions at night, and many people were openly taken away. At that time, there was also a bride who was hidden while riding a horse and disappeared for a year or two. Ra Lotsawa approached her on the way