Chinese
完成了伟大的翻译事业。特别是亲见了胜乐金刚，以及对于阎罗王具有自在力的文殊降阎魔尊。具有无碍的神通。这两位上师都是饶大译师听闻过的。还有一种传承方式是：智慧空行母，黑行者，巴扎瓦，达玛巴，德瓦巴，杰达日巴，阿难嘎巴，达玛阿嘎绕玛德，梅纪林巴。还有金刚空行母，底力巴，那若巴，般若拉克西达，大悲尊或者那若巴，玛那嘎西日，嘎那嘎西日，帝邦嘎绕拉克西达。这些也都是敌面三怖畏，以及乐喜等灌顶。此外，还具有众多成就者的传承。巴若恰仲和，大悲尊这两位，巴日译师也曾依止过。玛洛也曾向恰仲请教度母法类等。这些历史，都是具有根据且毫无错误的，所以才记录下来。关于阎罗王敌饶派的上师汉藏传记，据说是由嘉顿衮噶尊追所著的那本书中，关于拉里达曼的上师们，有很多混乱的历史，因为没有根据且不可靠，所以这里没有写。嘉顿大师虽然没有显示出精通所有佛经的样子，但是对于道果和，敌法类精通且观察实相，是一位获得神通的圣人，怎么会造大妄语呢？因此，可以肯定那本书不是嘉顿所著。很明显是由康区方面不精通的弟子所著。巴若恰仲上师和，梅纪林巴上师这两位，虽然也有很多懂翻译的弟子，但是弟子中最杰出且无与伦比的，就是至尊饶大译师多吉扎巴。这位上师出生在拉堆嘉南地方的囊域。父亲名叫饶衮秋多吉，是宁玛派的后裔。小时候，吉祥天母瑞玛德显现，将他放在普绒的衣服里，游历了许多地方，观看了各地的景象。特别是多康南北上下。
English
The great translation work has been completed. In particular, he directly saw Chakrasamvara, and Manjushri Yamantaka, who has power over Yama. He possessed unobstructed supernatural abilities. Both of these lamas were listened to by Ra Lotsawa. Another lineage is: Wisdom Dakini, Black Practitioner, Bhadrava, Dhamapa, Devapa, Jetaripa, Anangapa, Dharma Akaramati, Me Chilingpa. Also Vajra Dakini, Tilopa, Naropa, Prajñarakshita, Mahakarunika or Naropa, Manakashri, Kanakashri, Dipamkararakshita. These are also the initiations of Enemy Face Three Fears, and Blissful Joy, etc. In addition, he also has the lineage of many accomplished ones. Baro Chakdrum and, Mahakarunika, Bari Lotsawa also relied on these two. Malo also asked Chakdrum for Tara Dharma and so on. These histories are based on reliable sources and are free of errors, so they are recorded here. Regarding the biographies of the Ra lineage lamas of Yamantaka in Tibetan and Chinese, in the book said to be written by Gyaton Kunga Tsondu, there are many confusing histories about the lamas of Lalitaman, but because they are not based on reliable sources and are not trustworthy, they are not written here. Although the great Gyaton did not show that he was proficient in all the scriptures, he was proficient in Lamdre and, the Yamantaka Dharma, and observed reality. He was a holy person who had attained supernatural powers, so how could he tell great lies? Therefore, it is certain that that book was not written by Gyaton. It is obvious that it was written by an unproficient disciple from the Kham region. Although there were many disciples who knew translation for both Lama Baro Chakdrum and, Lama Me Chilingpa, the most outstanding and unparalleled disciple was Jetsun Ra Lotsawa Dorje Drakpa. This lama was born in Nangyul in Latö Jagnam. His father was named Ra Konchok Dorje, a descendant of the Nyingma school. When he was a small child, the glorious goddess Remati appeared and put him in a Purung garment, traveled to many places, and viewed the scenery of various places. Especially Dokham north and south, upper and lower.