Chinese
发生了一件怪事。婆罗门察纳卡假装成乞丐去观看。在路上遇到一位老妇人，得知她也是一位持咒者。于是（婆罗门说）：“我们一起做事业的伙伴吧！”然后就和她一起去了。最后到了举行节日的地方，那里堆积着非常多的柯寇提树的果实。人们没有察觉，婆罗门就用咒语加持了那些果实，空行母也用眼神压制着。之后在庆祝节日的时候，将那些果实献给了国王、大臣和所有重要人物。他们各自都吃了那些果实。最后，当所有人都吃完后，掌勺的人正要吃的时候，他用刀将果实切成两半，结果国王和他的三百多名随从的脖子同时被切断，头都掉在了地上。之后，那个地方也被取走了精华和明点。据说就是这样。这些只是例子，其他的也都是类似的。在那之后，在玛拉地区出现了一位名叫婆罗门莱格巴尔珠的修行者。他向一位咒师请求了阎魔敌的灌顶并进行修持，结果明咒成就，所有的小事业都能毫不费力地完成。然而，由于各种各样的事业让他感到厌倦，于是他在玛茹地区的边界，靠近卡卡夏纳城的一个岩洞里安顿下来。他通过明咒的力量帮助了许多人，并一直住在那里。结果，那些城市居民以前只信仰外道，但那时大部分都转而信仰佛教了。那里有一位小国王，也经常来拜访他。在离他不远的地方，有一块大约一寻厚的巨大石板，长宽约十五寻。他命令一个强大的夜叉，让他搬来，然后用它来遮盖自己居住的洞穴的入口。有一天，国王早上来的时候，发现石板不见了，第二天再来的时候，看到石板又在那里，感到非常惊讶，于是将那位上师尊为上师。之后，那位国王也变得强大起来，统治了包括索拉什特拉在内的许多地方。那里的外道老师，如索玛阿查里亚等人，都变得嫉妒起来，于是他们商议说：这个地方...
English
A strange thing happened. The Brahmin Chanaka disguised himself as a beggar and went to observe. On the road, he met an old woman and learned that she was also a mantra holder. So (the Brahmin said), "Let's be partners in accomplishing deeds!" Then he went with her. Finally, they arrived at the place where the festival was being held, where there was a very large pile of Karkoti tree fruits. People did not notice, so the Brahmin blessed the fruits with mantras, and the Dakini also suppressed them with her gaze. Later, during the celebration, the fruits were offered to the king, ministers, and all the important people. They each ate the fruits. Finally, when everyone had finished eating, the cook was about to eat when he cut the fruit in half with a knife. As a result, the king and his three hundred or so attendants had their necks cut off at the same time, and their heads fell to the ground. After that, the essence and bindu of that place were also taken away. It is said that this is how it happened. These are just examples, and the others are similar. After that, in the Mala region, there appeared a practitioner named Brahmin Legpar Drub. He requested the Yamari initiation from a mantra master and practiced it. As a result, the vidya-mantra was accomplished, and all the minor tasks could be accomplished effortlessly. However, due to various tasks, he became weary, so he settled in a cave near the city of Kakshana on the border of the Maru region. He helped many people through the power of vidya-mantras and stayed there. As a result, those city dwellers, who had previously only believed in non-Buddhists, mostly converted to Buddhism at that time. There was a small king there who also came to visit him often. Not far from him, there was a huge stone slab about a fathom thick and about fifteen fathoms long and wide. He ordered a powerful Yaksha to move it and then used it to cover the entrance of the cave where he lived. One day, when the king came in the morning, he found that the stone slab was gone. When he came again the next day, he saw that the stone slab was there again. He was very surprised and revered the master as his guru. After that, the king also became powerful and ruled many places, including Saurashtra. The non-Buddhist teachers there, such as Soma Acharya and others, became jealous and discussed: This place...
Chinese
邬（wu）努（nu）睹（du）桑（sang）结（jie）巴（ba）达（da）瓦（wa）呢（ni）：婆罗门如果遇到这个，谁能杀死他？这样问的时候，没有人承认。因为他是明咒成就者，火、水、武器、毒药等任何东西都不能伤害他，这样反驳道。之后有一天，两个贫穷的、身体矮小、衣衫褴褛、看起来很虚弱的外道徒承认了。那些外道徒也答应给他们一亿金币作为报酬。 之后，那两个人来到婆罗门乐成那里做仆人。过了多久，婆罗门知道了他俩的想法，心想反正也伤害不了我，就随他们便了。以前，婆罗门的上师咒师去洗澡时，把人头发做的梵线挂在门框上，婆罗门乐成的头碰到了，生气地剪断扔了。因此上师有点不高兴，下了诅咒。那两个仆人也知道了这件事，一直在寻找机会。当时，婆罗门乐成派两个仆人去索（suo）惹（re）什（shi）扎（zha）国，让他们把这捆甘蔗枝送到索（suo）玛（ma）阿（a）杂（za）热（re）的住所。他们也照做了，所有的外道住所都被摧毁了，索（suo）玛（ma）阿（a）杂（za）热（re）和他的随从都死了。之后，那两个人又回来了。有一次，婆罗门乐成把咒语梵线放在那里，不小心去洗澡时，两个仆人拿走了梵线，缠在剑上，砍断了婆罗门的脖子。现在心想已经杀了他了，拿着头，那两个人逃到了索（suo）惹（re）什（shi）扎（zha）国。把头挂在树梢上举起来，去剩下的外道住所。喊道：婆罗门乐成已经被杀了，现在享受黄金和财富吧！于是外道们聚集在那里，高兴得好像很稀奇，心想婆罗门乐成是咒语成就者，不可能死。现在是上师的诅咒应验了，那些事发生了，他们很高兴。没有头的身体跟着两个外道的使者， 一直走到索（suo）惹（re）什（shi）扎（zha）国，外道徒和很多人聚集在那里观看庆祝的场所，跳舞着来了。一看到那个，以前的仆人
English
When the fully enlightened one was flourishing, they said, "If this Brahmin is encountered, who can kill him?" No one would admit to it, because he was an accomplished mantra practitioner, and nothing like fire, water, weapons, or poison could harm him, so they refuted it. Then one day, two poor, small-bodied, raggedly dressed, and seemingly weak heretics volunteered. Those heretics also promised to give them a hundred thousand gold coins as a reward. Then the two of them went to the Brahmin Lekdrub's place and served him. After some time, the Brahmin knew their intentions, but thinking that they couldn't harm him anyway, he let them do as they pleased. It happened that the Brahmin's guru, a mantra practitioner, used to hang a strand of human hair as a Brahma cord on the door frame when he went to bathe. Brahmin Lekdrub's head touched it, and he angrily cut it and threw it away. Because of that, the guru was slightly displeased and cast a curse. The two servants also knew about this and were looking for an opportunity. At that time, Brahmin Lekdrub sent the two servants to the country of Saurashtra, telling them to deliver this bundle of sugarcane stalks to the place of Soma Acharya. They did as they were told, and all the heretical places were destroyed, and Soma Acharya and his retinue died. Then the two of them returned. Once again, Brahmin Lekdrub left the mantra Brahma cord there and carelessly went to bathe. The two servants took the Brahma cord, wrapped it around a sword, and cut off the Brahmin's neck. Now, thinking that they had killed him, they took the head and fled to Saurashtra. They hung the head on a treetop and carried it around, going to the remaining heretical places. They shouted, "Brahmin Lekdrub has been killed, now enjoy the gold and wealth!" Then the heretics gathered there, rejoicing as if it were a great wonder, thinking that Brahmin Lekdrub was an accomplished mantra practitioner and could not die. Now that the guru's curse had come to pass, those things had happened, and they were very happy. The headless body followed the two heretical messengers, all the way to the country of Saurashtra, where the heretics and many people had gathered for a spectacle and celebration, dancing and coming. As soon as they saw that, the former servants