English
From the red (place). With a vajra diadem. In the form of Amitabha. Praying to Amitabha. To the vajra, the vajra empowerment of all Buddhas. Today I bestow it upon you. This is all the Buddhas. To accomplish well, hold the vajra. This is all the Buddhas. To enjoy the supreme accomplishment, enjoy the vajra. All the Buddhas bestow it upon you. The vajra asceticism will be accomplished. Om Vajra Adhipati Stam Abhisincha Hum. (Tibetan: ཨོཾ་བཛྲ་ཨ་དྷི་པ་ཏི་སྟཾ།, Sanskrit Devanagari: ॐ वज्र अधिपति स्तं, Sanskrit Romanization: oṃ vajra adhipati staṃ, Literal Chinese meaning: Om, Vajra, Lord, Abide.) Abhisincha Hum. (Tibetan: ཨ་བྷི་ཥིཉྩ་ཧཱུཾ།, Sanskrit Devanagari: अभिषिञ्च हूँ, Sanskrit Romanization: abhiṣiñca hūṃ, Literal Chinese meaning: Consecrate, Hum.) Tishta Vajra Samaya Stam. (Tibetan: ཏིཥྛ་བཛྲ་ས་མཱ་ཡ་སྟཾ།, Sanskrit Devanagari: तिष्ठ वज्र समय स्तं, Sanskrit Romanization: tiṣṭha vajra samaya staṃ, Literal Chinese meaning: Abide, Vajra, Vow, Abide.) Thus holding the vajra in hand. Touching the three places. This is all the Buddhas. In the hands of Vajrasattva. May you also always hold it. May the asceticism of holding the vajra be firm. Raise the vajra and place it in the heart. The beginningless and endless hero is, Vajrasattva, great joy. Samantabhadra, the lord of all. The lord of the mistress of vajra pride. Om Sarva Tathagata Siddhi Vajra Samaya Tishta Esha Tvam Dharayami. (Tibetan: ཨོཾ་སརྦ་ཏ་ཐཱ་ག་ཏ་སིདྡྷི་བཛྲ་ས་མ་ཡ་ཏིཥྛ་ཨེ་ཥ་སྟྭཾ་དྷ་ར་ཡ་མི།, Sanskrit Devanagari: ॐ सर्व तथागत सिद्धि वज्र समय तिष्ठ एष स्त्वं धारयमि, Sanskrit Romanization: oṃ sarva tathāgata siddhi vajra samaya tiṣṭha eṣa stvaṃ dhārayami, Literal Chinese meaning: Om, All, Thus Gone, Accomplishment, Vajra, Vow, Abide, This, You, Hold.) Vajrasattva Hi Hi Hi Hi Hum. (Tibetan: བཛྲ་སཏྭ་ཧི་ཧི་ཧི་ཧི་ཧཱུཾ།, Sanskrit Devanagari: वज्र सत्त्व हि हि हि हि हूँ, Sanskrit Romanization: vajra sattva hi hi hi hi hūṃ, Literal Chinese meaning: Vajra, Sattva, Hi Hi Hi Hi, Hum.) Thus the vajra asceticism and, the very nature of the vajra heart are also held here. As before, empower with vase water. The diadem of Amitabha. The vajra of Amitabha. Desire. Perception. Discriminating wisdom. Of Amitabha, this is the vajra empowerment. Svabhava. The empowerment substance bell. Ha and sword, etc. From the green place of accomplished meaning. With a vajra diadem. In the form of accomplished meaning. Praying to accomplished meaning. From the bell. With the light of the moon, the wisdom body, holding the crown of the victor, seated on a lotus moon seat. For the sake of taming the wicked, taming the three realms, the angry nature, the vajra holder. To urge the Buddhas, proclaiming the Dharma nature of that very nature separately, ringing the bell. Whoever is the Bhagavan of the essence of all things, completely empty, may that one be victorious. Like the image in a mirror, like a dream, illusion, water bubble, whatever is seen like an eye disease, that is said to be the sovereign. Thus placing it in the left hand. He also shakes it, placing it towards the left waist and holding it. The right hand holds it in the manner of vajra pride. Om Vajrasattva Samaya. Manupalaya. Vajrasattva Tvenopa. Tishta Didho Me Bhava. Sutoshy. (Tibetan: ཨོཾ་བཛྲ་སཏྭ་ས་མཱ་ཡ། མ་ནུ་པཱ་ལ་ཡ། བཛྲ་སཏྭ་ཏྭེ་ནོ་པ། ཏིཥྛ་ཌི་ཌྷོ་མེ་བྷ་ཝ། སུ་ཏོ་ཥྱ, Sanskrit Devanagari: ॐ वज्र सत्त्व समय। मनुपालय। वज्र सत्त्व त्वेनोप। तिष्ठ डिढो मे भव। सुतोष्य, Sanskrit Romanization: oṃ vajra sattva samaya। manupālaya। vajra sattva tvenopa। tiṣṭha ḍiḍho me bhava। sutoṣya, Literal Chinese meaning: Om, Vajra, Sattva, Vow. Protect me. Vajra, Sattva, Through You. Abide, Firm, In Me, Be. Very Pleased.)
Chinese
哦，成为我。爱染我。善养我。一切成就赐予我。一切事业令我成功。心，吉祥，作，吽。（藏文：ཧ་ཧ་ཧ་ཧ་ཧོ།），（梵文天城体：ह ह ह ह हो，梵文罗马拟音：ha ha ha ha ho，汉语字面意思：哈 哈 哈 哈 吼）。薄伽梵，一切如来金刚，勿舍我，金刚，成为，大誓言，有情，阿。（藏文：ཨོཾ་བཛྲ་གཎྜེ་ཨཱཿ），（梵文天城体：ॐ वज्र घण्टे आः，梵文罗马拟音：oṃ vajra ghaṇṭe āḥ，汉语字面意思：嗡 班杂 Gandhe 阿）。我已执持薄伽梵，薄伽梵请亲近我。如是说。阿阇黎说：（藏文：ཨོཾ་བཛྲ་ཨ་དྷི་པ་ཏི་སྟྭཾ་ཨ་བྷི་ཥིཉྩ་བཛྲ་མི། ས་མ་ཡ་སྟྭཾ།），（梵文天城体：ॐ वज्र अधिपति स्त्वं अभिषिञ्च वज्र मि। समय स्त्वं，梵文罗马拟音：oṃ vajra adhipati stvaṃ abhiṣiñca vajra mi। samaya stvaṃ，汉语字面意思：嗡 金刚 主宰 你 灌顶 金刚 我。誓言 你）。以此也执持铃的真实性。如前以水灌顶。以义成者作头饰。义成者铃的。嫉妒。造作。事业 成办。义成者，即铃的灌顶。自性。我与灌顶物镜子。从吽和金刚中，金刚萨埵和，从眼药阿中，般若波罗蜜多。三者皆身色白色，持金刚和铃。灌顶物的金刚萨埵和，般若波罗蜜多融化后，变成眼药和镜子。（藏文：ཨོཾ་བཛྲ་ནཻ་ཏྲ་ཨ་པ་ཧ་ར་པ་ཏྲ་ལཾ་ཧྲི།），（梵文天城体：ॐ वज्र नैत्र अप हर पत्र लँ ह्री，梵文罗马拟音：oṃ vajra naitra apa hara patra laṃ hrī，汉语字面意思：嗡 金刚 眼 除去 叶 朗 赫利）。如眼科医生国王，消除世间翳障一样，您的儿子无知的，翳障诸佛已消除。眼药。诸法如影像，明净无垢染，不可执持不可说，从因和业中生，无自性无处所，如是知诸法，为利有情作无等，生为诸佛子。如前以瓶水灌顶。以金刚萨埵作头饰。以镜子的灌顶，金刚萨埵融入心间，能取所取的分别念得以清净。镜子的灌顶。自性。自身不显现，化为空性。从空性中，从嗡和轮中，白色遍照者，具有金刚的头饰。遍照者的相中，从扎 吽 榜 霍之间。阿阇黎的右手作施救印，左手抓住袈裟的边缘，思维作授记，从有之恶趣中救出后，为了使有彻底清净，金刚萨埵如来，我为您授记。于此大乐乘
English
O, become me. Be enamored with me. Nourish me well. Grant me all accomplishments. Make all actions successful for me. Mind, auspiciousness, do, Hum. (Tibetan: ཧ་ཧ་ཧ་ཧ་ཧོ།), (Sanskrit Devanagari: ह ह ह ह हो, Sanskrit Romanization: ha ha ha ha ho, Chinese literal meaning: Ha Ha Ha Ha Ho). Bhagavan, all Tathagata Vajra, do not abandon me, Vajri, become, great samaya, sentient being, Ah. (Tibetan: ཨོཾ་བཛྲ་གཎྜེ་ཨཱཿ), (Sanskrit Devanagari: ॐ वज्र घण्टे आः, Sanskrit Romanization: oṃ vajra ghaṇṭe āḥ, Chinese literal meaning: Om Vajra Ghante Ah). I have held the Bhagavan, Bhagavan please be close to me. Thus it is said. The Acharya says: (Tibetan: ཨོཾ་བཛྲ་ཨ་དྷི་པ་ཏི་སྟྭཾ་ཨ་བྷི་ཥིཉྩ་བཛྲ་མི། ས་མ་ཡ་སྟྭཾ།), (Sanskrit Devanagari: ॐ वज्र अधिपति स्त्वं अभिषिञ्च वज्र मि। समय स्त्वं, Sanskrit Romanization: oṃ vajra adhipati stvaṃ abhiṣiñca vajra mi। samaya stvaṃ, Chinese literal meaning: Om Vajra Adhipati You Abhisheka Vajra Me. Samaya You). With this, also hold the reality of the bell. As before, consecrate with water. Adorn with the accomplished one of meaning. The bell of the accomplished one of meaning. Jealousy. Fabrication. Action Accomplishing. The accomplished one of meaning, that is, the empowerment of the bell. Svabhava. Me and the empowerment substance mirror. From Hum and Vajra, Vajrasattva and, from eye medicine Ah, Prajnaparamita. All three are white in color, holding Vajra and bell. The Vajrasattva of the empowerment substance and, after Prajnaparamita melts, it becomes eye medicine and a mirror. (Tibetan: ཨོཾ་བཛྲ་ནཻ་ཏྲ་ཨ་པ་ཧ་ར་པ་ཏྲ་ལཾ་ཧྲི།), (Sanskrit Devanagari: ॐ वज्र नैत्र अप हर पत्र लँ ह्री, Sanskrit Romanization: oṃ vajra naitra apa hara patra laṃ hrī, Chinese literal meaning: Om Vajra Eye Remove Leaf Lam Hri). Just as the eye doctor king, eliminates the cataract of the world, your son's ignorant, cataract has been eliminated by the Buddhas. Eye medicine. All dharmas are like images, clear and pure without defilement, cannot be held and cannot be spoken, arise from cause and karma, without self-nature and without place, thus know all dharmas, for the benefit of sentient beings, do the unequaled, be born as sons of the Buddhas. As before, consecrate with vase water. Adorn with Vajrasattva. With the empowerment of the mirror, Vajrasattva enters the heart, and the conceptual thoughts of grasper and grasped are purified. The empowerment of the mirror. Svabhava. Self is not apparent, transformed into emptiness. From emptiness, from Om and the wheel, white Vairochana, possessing the Vajra crown. In the aspect of Vairochana, from Dza Hum Bam Until Hoh. The Acharya's right hand makes the gesture of giving refuge, and the left hand grasps the edge of the robe, thinking of giving prophecy, after rescuing from the evil realms of existence, in order to make existence completely pure, Vajrasattva Tathagata, I prophesy for you. In this great bliss vehicle.