Chinese
是。或者说，名为“正确地完全执持”。“萨姆”意为圆满，因此也可称为“圆满地完全执持”。指的是一切如实的自性圆满。那么，如实自性圆满又是怎样的呢？指的是具足一切殊胜相的空性与不变的安乐双运。第五，数量决定：因为所净化的界有六个，所以需要六支修法。同样，因为需要净化六蕴、六根、六境、六业、六事，所以确定为六支。从净化道的角度来说，因为需要圆满密宗不共的六度波罗蜜多，所以确定为六支。即，收摄是般若波罗蜜多的道，禅定是禅定本身，命勤是精进，执持是忍辱，忆念是持戒，三摩地是布施波罗蜜多的道。又因为修习的果是获得六道怙主的果位，所以需要修习六支道。而且，作为净化垢染之基的如来藏，也安住于大空性不变六者的体性之中，所以是六支。又因为安住于不变五者的体性之中，所以将收摄和思维二者合一，作为证悟空性的道，确定为五支。即五种智慧的次第。其中，收摄和思维二者是法界智的道，命勤是作事，执持是平等性，忆念是妙观察，三摩地是镜智的道。如果将六支归纳为四种修法，那么，为了净化四种所净化的阶段，以及生起次第也有四种阶段的原因，以及成熟灌顶有四种阶段的原因，所以需要成就四身和四金刚。而且，作为所净之基的如来藏，也安住于胜义谛四滴的体性之中，所以也需要修习圆满次第的四支修法。此外，胎中的阶段是身圆满，出生时的阶段是语圆满，十五岁
English
Yes. Or, it is called "correctly and completely holding." "Sam" means complete, so it can also be called "completely and completely holding." It refers to the completeness of all the characteristics of suchness. So, what is the completeness of the characteristics of suchness like? It refers to the union of emptiness with all the supreme aspects and unchanging bliss. Fifth, the determination of number: Because there are six realms to be purified, six branches of practice are needed. Similarly, because it is necessary to purify the six aggregates, six sense faculties, six objects, six karmas, and six activities, it is determined to be six branches. From the perspective of the path of purification, because it is necessary to perfect the six paramitas, which are unique to the tantras, it is determined to be six branches. That is, gathering is the path of the Prajnaparamita, meditation is meditation itself, life exertion is diligence, holding is patience, mindfulness is discipline, and samadhi is the path of generosity paramita. Also, because the result of practice is to obtain the state of the lords of the six realms, it is necessary to practice the six-branch path. Moreover, the Tathagatagarbha, which is the basis for purifying defilements, also abides in the nature of the great emptiness, the six unchanging ones, so it is six branches. Also, because it abides in the nature of the five unchanging ones, the two, gathering and thinking, are combined as the path to realize emptiness, and it is determined to be five branches. That is, the order of the five wisdoms. Among them, the two, gathering and thinking, are the path of the Dharmadhatu wisdom, life exertion is action, holding is equality, mindfulness is discriminating awareness, and samadhi is the path of mirror-like wisdom. If the six branches are summarized into four practices, then, in order to purify the four stages to be purified, and because there are also four stages in the generation stage, and because there are four stages in the maturing empowerment, it is necessary to accomplish the four bodies and the four vajras. Moreover, the Tathagatagarbha, which is the basis for purification, also abides in the nature of the four drops of ultimate truth, so it is also necessary to practice the four-branch practice of the completion stage. In addition, the stage in the womb is the completion of the body, the stage at birth is the completion of speech, and fifteen years old