English
And the two bodies that display the boundless network of illusion, with identical forms, purify the state of sinking down by awakening to the bliss-emptiness with wisdom, and upwards, they can take the path of the enlightened one of the network of illusion as the path. The second is the secret empowerment: The secret substance, the mind of enlightenment, is the nature of the twenty aggregates, realms, and places, or the bliss of viewing the mandala of the bhaga, is also the secret mandala, the six channels where the six elements descend, and the sixteen outer channels, with four added to each, the sun, moon, darkness, and fire descend, totaling ten, and the ten channels of the middle circle are also the same as these, with the wind of skillful means mainly descending, thus it is the nature of twenty. Due to the difference of objects, the supreme joy of the object-possessor also has the difference of wind and bindu in the six elements and four vajras, having twenty parts. The speech vajra is the same as manifesting enlightenment with twenty aspects, bestowing the secret substance blesses the speech-wind, and viewing the mandala causes the bindu of the speech-wind to move. The appearance of dreams is also due to the action of the wind's bindu moving. From the perspective of connection, the state of dreams and the supreme joy of the same cause, by realizing its self-nature as emptiness, purify that state and manifest enlightenment. Even if the secret of space is recognized as the secret empowerment with just the supreme joy of touch, it is the same as that purity. Whether it is practicing the secret substance, viewing the mandala, or any union, it is like the knowledge of dreams, where the appearances and discriminations of one's own side are clear, and the distractions of other discriminations are reduced, here too it is the same, some holy ones say. The third is the purification of the wisdom empowerment, with the enlightenment of five aspects, and the distinction of the four joys and sixteen. First, in this case, the worldly third one arises incidentally, however, the main practice and purification are the same. The main practice is the union of the two named as the worldly fourth one, although those two must be combined with the purity of mind and wisdom respectively in the self-aspect of this empowerment, generally speaking, the characteristic of the mind vajra's maturing path is only complete, but the characteristic of the wisdom vajra's maturing path is not complete, therefore at this time it is not combined with the wisdom vajra, but only with the mind, and that is deep sleep.
Chinese
此时此刻，就像念头止息一样，这里第三个殊胜喜的时候，念头很微细；第四个俱生的时候，瞬间念头完全止息。这和深度睡眠的状态相似。与五智具足的心以五种方式显现证悟也相似，因为世间的智慧，即此智慧，具有五种乐的智慧。对此，续部中说：心的思念变成母亲，触和见变成姐妹。金刚进入后成为女儿，伴随着殊胜喜，姐妹的女儿即是真如。明点掉落时，安住于其他种姓的瑜伽母，是从贪欲中衰退。这些是瑜伽六手印，即地、水、火、风、空和特别之物。如是说。迷恋明妃之境的心所产生的思念之乐，是地界精华融化的乐。因此，地界的明点精华扰动，即是动摇。同样，从见和触中，水界的精华融化并动摇。金刚进入莲花后，火界的精华融化并动摇。直到明点的运行到达宝珠之路，风界的精华融化并动摇。在那个位置，如果具有瑜伽的力量，则以不动摇束缚，因此空界融化变得稳固。如果不具备，则向外移动，空界的明点扰动，即是移动，融化并动摇且滴落的状态。这样，这五者是五智的清净者。特别之物，指的是第六个状态，对于普通人来说，是已经移动的无贪，虽然不与智慧的清净结合，但对于瑜伽士来说，是其替代品向上升起，因此是遍及五者的智慧之界。左右脉的五轮耗尽的尽头，变成智慧之界。六种姓和顶轮等是六手印，六度波罗蜜多完全清净。那时，智慧也变成六种清净，但是，第六个是由于普遍遍及的缘故，没有单独计数。第二，四喜和十六喜的详细区分，有些认为宝瓶灌顶和秘密灌顶是
English
At this moment, just as thoughts cease, here, at the time of the third, special joy, thoughts are very subtle; at the time of the fourth, innate joy, thoughts completely cease for a moment. This is similar to the state of deep sleep. It is also similar to the mind endowed with the five wisdoms manifesting enlightenment in five ways, because worldly wisdom, that is, this wisdom, is endowed with the five wisdoms of bliss. Regarding this, it is said in the tantra: The thought of the mind becomes the mother, and touch and sight become sisters. After the vajra enters, it becomes a daughter, and with the supreme joy, the daughter of the sister is suchness itself. If the bindu falls, the yogini who dwells in another lineage is degenerated from desire. These are the six mudras of yoga, namely earth, water, fire, wind, space, and special things. It is said. The bliss of thought arising from the mind attached to the realm of the consort is the bliss of the essence of the earth element dissolving. Therefore, the essence of the bindu of the earth element is disturbed, that is, it moves. Similarly, from sight and touch, the essence of the water element dissolves and moves. After the vajra enters the lotus, the essence of the fire element dissolves and moves. Until the movement of the bindu reaches the path of the jewel, the essence of the wind element dissolves and moves. In that place, if one has the power of yoga, then by binding without movement, the dissolution of the space element becomes stable. If one does not have it, then it moves outward, and the bindu of the space element is disturbed, that is, it is moving, dissolving, moving, and dripping. Thus, these five are the pure ones of the five wisdoms. The special thing, which is called the sixth state, is the detachment that has already moved for ordinary people. Although it does not combine with the purity of wisdom, for yogis, it is the substitute that rises above it, so it is the realm of wisdom that pervades all five. The end of the exhaustion of the five chakras of the left and right channels becomes the realm of wisdom. The six lineages and the crown chakra, etc., are the six mudras, and the six perfections are completely purified. At that time, wisdom also becomes the purity of six, but the sixth is not counted separately because of its universal pervasiveness. Second, regarding the detailed distinctions of the four joys and the sixteen joys, some consider the vase initiation and the secret initiation to be
Chinese
仅仅是快乐，没有四喜的差别。就像这样，四喜的差别仅仅在智慧灌顶时才做。有些人将六脉轮的七个位置与四喜结合。有些人仅仅将四个脉轮与四喜结合。对于这两种情况，有人认为存在矛盾。这是不合理的，因为在主尊（大自在天）的场合，瓶灌顶被解释为喜，秘密灌顶被解释为胜喜。因此，瓶灌顶和秘密灌顶都应该理解为这样。此外，所有随后的快乐都包含在四喜中。如果这两个（瓶灌顶和秘密灌顶）没有四喜的差别，那么这两个的快乐就不是随后的快乐了。七个位置和四个脉轮本质上是一样的，但你似乎没有理解。不要认为这两者是矛盾的。从顶轮融化，直到眉间，以及喉咙上方的内部，是第一个喜乐的区域。从那里到肚脐上方，是产生胜喜的区域。从那里到秘密脉轮的上半部分，是产生殊喜的区域。秘密脉轮的下半部分，从下方看，直到宝珠顶端内部，是俱生喜显现的地方。因此，六脉轮的七个位置与四喜结合。如果顶轮和梵穴融化，必须束缚在喉咙上方，因此称为喉咙喜。原因是第一个喜乐的快乐力量较小，所以在圆满的边界处束缚就足够了。这表明胜喜的力量中等，所以将区域的一半束缚在心间，因此心间是胜喜。殊喜和俱生喜的力量强大，所以两者各自在开始的位置，即肚脐和秘密处一起束缚。特别是俱生喜的力量更强，所以最终也必须束缚在宝珠上。一般来说，束缚在秘密处的下端，宝珠也必须被阻断。因此，四喜在何处束缚，以及长时间修习的四个位置，就是四喜显现的方式。情况就是这样，一般来说，四喜从整体上显现的区域，以及束缚四喜的关键在于方向的差异，导致了两种不同的解释方式，但要理解其意义并非是不同的类别。此外，必须这样理解：瓶灌顶的喜乐和秘密灌顶的喜乐。
English
There is only joy, without the distinction of the four joys. Like this, the distinction of the four joys is only made during the wisdom empowerment. Some people combine the seven positions of the six chakras with the four joys. Some people only combine the four chakras with the four joys. For these two situations, some people think there is a contradiction. This is unreasonable because in the case of the Lord (Mahadeva), the vase empowerment is explained as joy, and the secret empowerment is explained as supreme joy. Therefore, both the vase empowerment and the secret empowerment should be understood as such. Furthermore, all subsequent joys are included in the four joys. If these two (vase empowerment and secret empowerment) do not have the distinction of the four joys, then the joy of these two is not a subsequent joy. The seven positions and the four chakras are essentially the same, but you seem not to understand. Do not think that these two are contradictory. From the melting at the crown chakra, up to the space between the eyebrows, and the inside above the throat, is the area of the first joy. From there up to above the navel, is the area where supreme joy arises. From there up to the upper half of the secret chakra, is the area where special joy arises. The lower half of the secret chakra, looking from below, up to the inside of the tip of the jewel, is the place where innate joy manifests. Therefore, the seven positions of the six chakras are combined with the four joys. If the melting of the crown chakra and the brahmarandra must be bound above the throat, therefore it is called throat joy. The reason is that the power of the first joy is small, so it is enough to bind it at the boundary of completion. This indicates that the power of supreme joy is medium, so binding half of the area at the heart, therefore the heart is supreme joy. The power of special joy and innate joy is strong, so both are bound together at their respective starting positions, namely the navel and the secret place. In particular, the power of innate joy is even stronger, so it must ultimately be bound at the jewel as well. Generally, binding at the lower end of the secret place, the jewel must also be blocked. Therefore, the four joys are where they are bound, and the four positions where one meditates for a long time, are the ways in which the four joys manifest. This is the situation, generally, the area where the four joys manifest from a holistic perspective, and the key to binding the four joys lies in the difference in direction, which leads to two different ways of explaining, but understand that their meaning is not different categories. Furthermore, it must be understood like this: the joy of the vase empowerment and the joy of the secret empowerment.