Chinese
受生的方式，不仅能够弥补前三个灌顶的不足，而且还有超出。还有，那些人认为，手印智慧的灌顶是修习的基础，从那获得的殊胜喜乐不能算作灌顶，这只是说话没有根据的胡言乱语。如果你们说，灌顶的后四喜可以调伏四种贪欲，那么触摸乳房可以调伏傲慢，观看秘密处可以调伏观看脸庞，有仪轨的双运可以调伏手印，又没有仪轨，以空性来确定双运，可以调伏双运，这就像疯子说的话一样毫无关联，无论从理相同还是理不相同，都不是调伏的方式，只是欺骗愚人的话语。所要调伏的四种贪欲又是什么呢？是修行者自己想要的那种显而易见的、被一种贪欲所概括的贪著，还是转生到其他地方的习气？如果是前者，那么在当时的双运之时，没有手印的贪著，如何调伏？如果是后者，那么将手印的安乐确定为空性，修习智慧，就可以调伏手印的习气，像这样修习双运，就可以调伏双运本身，理应不需要修习手印本身。双运的这两种，如果不调伏双运本身的习气，却调伏手印的习气，没有任何理由，这是大家都知道的。一般来说，瓶灌顶等等所有灌顶，都需要以空性的见解来摄持，这只是必要的，但也不是最重要的。即使是这样，在自身之时，以空性来增广，这个重要的放在世间法的第三位，而将过去已经结束，修习空性这种非常不重要的放在第四位，这更是荒谬。同样，他们中的大多数人追随萨度布扎，虽然萨度布扎的规矩是将出世间的第四灌顶授予弟子的灌顶，但不追随他，就像拖着破烂的衣服一样，只学坏的不学好的。因此，在这些更高的灌顶之时，要舍弃邪说，进入正道。
English
The way of taking birth not only compensates for the deficiencies of the previous three empowerments, but also surpasses them. Furthermore, those who think that the hand-seal wisdom empowerment is the basis for practice, and that the special joy obtained from it cannot be considered an empowerment, are just talking nonsense without any basis. If you say that the four joys following the empowerment can subdue the four desires, then touching the breasts can subdue arrogance, looking at the secret place can subdue looking at the face, the dual union with ritual can subdue the hand-seal, and without any ritual, determining the dual union with emptiness can subdue the dual union, which is as irrelevant as the words of a madman, and is not a way of subduing whether it is logically consistent or inconsistent, but just words to deceive fools. What are the four desires to be subdued? Is it the obvious attachment that the practitioner himself wants, which is summarized by one desire, or is it the habit of being born in other places? If it is the former, then at the time of the dual union, there is no attachment to the hand-seal, how to subdue it? If it is the latter, then by determining the bliss of the hand-seal as emptiness and cultivating wisdom, the habit of the hand-seal can be subdued, and by cultivating the dual union in this way, the dual union itself can be subdued, and it is reasonable that there is no need to cultivate the hand-seal itself. These two of the dual union, if they do not subdue the habit of the dual union itself, but subdue the habit of the hand-seal, there is no reason at all, which everyone knows. In general, all empowerments such as the vase empowerment need to be held by the view of emptiness, which is only necessary, but it is not the most important. Even so, at the time of oneself, expanding with emptiness, this important thing is placed in the third position of worldly dharma, and placing the past that has already ended, cultivating emptiness, which is very unimportant, in the fourth position, is even more absurd. Similarly, most of them follow Sadhuputra, although Sadhuputra's rule is to bestow the fourth empowerment of transcendence to the disciple's empowerment, but not following him is like dragging ragged clothes, only learning the bad and not learning the good. Therefore, at the time of these higher empowerments, one should abandon false views and enter the right path.