Chinese
如果不在一个座间或一天之内忏悔和补救，据说会堕入第八地狱金刚地狱。由此可以推断，如果第一和第二个根本堕罪以完整的分支来犯，就会堕入八大地狱中的金刚地狱。这依赖上师的根本堕罪，因为仅仅是境的力量，罪过就非常严重。不敬誓言的想法不一定是堕罪的支分，但大多数情况下是自然而然发生的。第三个根本堕罪，也是因为成为弟子而对自己的金刚上师的弟子生气，境是以上师来传递依赖，并且内心进行诽谤，虽然比后面的根本堕罪更重，但比直接对境上师积累罪过的前面两个稍微轻一些，所以没有明确说明会堕入第八地狱。因此，从第三个开始的根本堕罪，如果多次犯堕罪，并且罪恶变得巨大，那些业也会导致堕入金刚地狱，但仅仅是因为不敬而犯一次根本堕罪，虽然不一定堕入金刚地狱，但不补救的话，一定会堕入八大地狱中的任何一个。在显宗中，在菩提心戒的场合，如果以强烈的烦恼造作了会变成根本堕罪种类的业，如自赞毁他等，戒律就会毁坏，如果以中等或微弱的烦恼造作，戒律本身不会彻底毁坏，所以说在三位或一位菩萨面前忏悔也可以。 这里所说的“由于狡诈”，是一种词语的力量，因为这里不敬重所学誓言的狡诈之心，本身就带有邪见的污垢，是强烈的烦恼，即非常恶劣。由此完全产生的根本堕罪，会彻底摧毁和损害密咒戒，即誓言。由此可以推断，其他的强烈烦恼也包括在内。以中等或微弱的烦恼所造作的，虽然誓言本身不会彻底毁坏，但因为极度损害和贬低，所以总的来说是根本堕罪。如果誓言破损……
English
If one does not confess and remedy within a session or a day, it is said that one will fall into the eighth hell, the Vajra Hell. From this, it can be inferred that if the first and second root downfalls are committed with complete branches, one will fall into the Vajra Hell among the eight great hells. This root downfall that relies on the lama is because the power of the object alone makes the offense extremely heavy. The thought of disrespecting the samaya does not necessarily have to be a branch of the downfall, but in most cases, it occurs naturally. The third root downfall is also because, as a disciple, one becomes angry with the disciple of one's own Vajra Master. The object relies on the master to transmit it, and because one internally slanders, although it is heavier than the later root downfalls, it is slightly lighter than the first two, which directly accumulate sins against the object, the master. Therefore, it is not explicitly stated that one will fall into the eighth hell. Therefore, from the third root downfall onwards, if one commits downfalls many times and the sins become great, those actions may also lead to falling into the Vajra Hell. However, merely committing a root downfall once due to disrespect, although it is not certain that one will fall into the Vajra Hell, if one does not remedy it, one will definitely fall into any of the eight hells. In the Sutra tradition, in the context of the Bodhicitta vows, if one commits actions that would turn into the category of root downfalls, such as praising oneself and disparaging others, with strong afflictions, the vows will be destroyed. If one commits them with medium or weak afflictions, the vows themselves will not be completely destroyed, so it is said that it is permissible to confess in front of three or one Bodhisattva. Here, the phrase "due to deceit" is a single power of words, because here, the deceitful mind that disrespects the learned vows itself carries the stain of wrong views and is a strong affliction, that is, extremely vile. The root downfall that is completely produced by this will completely destroy and damage the mantra vows, that is, the samaya. From this, it can be inferred that other strong afflictions are also included. Those committed with medium or weak afflictions, although the vows themselves will not be completely destroyed, because they are extremely damaged and degraded, are generally root downfalls. If the samaya is broken...