Chinese
通过精进修持，能够迅速获得持明果位。现在，在此处讲解通常念诵的观想方法：在心中观想月亮或太阳，或者在日月罗睺重叠的座垫上，观想重叠的十相自在的字母，具有各自元素的特定颜色。或者，也可以观想与主尊自身颜色相同的蓝色，或者为了成办一切事业，观想为绿色也可以。从那上面放射出光芒，为了供养和利益有情众生而作，之后又收回，观想融入十相自在中，念诵“嗡 斯瓦哈”。又在四个位置上，认真地观想四金刚的种子字，即头顶、 密处、心间的吽字上方，这三个位置中的任何一个，都如前一样观想。对这一切进行光芒的放射和收摄，这是心咒的念诵方式。六道的种子字和近心咒，将六个字母安置在六个位置上，进行光芒的放射和收摄。特别是在近心咒中，在每个字母的位置上，左右或上下观想一个嗡和一个斯瓦哈。对于身和语的咒语，在心中观想太阳等的上方，种子字吽被那个咒语围绕，进行放射和收摄。对于眷属的念诵，也用这种方式类推。对于六种事业，在心间观想日月罗睺重叠的上方，是各自咒语的字母，上方加嗡，下方加啪特和斯瓦哈等，根据各自的情况添加，观想放射光芒，观想主尊自己以任何与事业和结果相符的行为来行事。字母的颜色，比如卡字，与本尊自身的颜色相同，有些人认为嗡也与此相同。如果上方的字母和身咒二者需要与事业和结果相符，那么第一个是僵硬的事业，所以是黄色，第二个属于分离，所以是黑色，第三个是勾招，第六个是怀柔，所以是红色，第四个是息灭，第五个是增益，所以是白色，是与事业相符的颜色。或者，如果认为将其他与之相似的哈等生起为各自的颜色也很好，那么，那时将名字的字母 第一个作为事业的颜色。眷属的诸佛需要观
English
Through diligent practice, one can quickly attain the state of Vidyadhara. Now, here, I will explain the visualization for ordinary recitation: In your heart, visualize a moon or a sun, or on a seat of overlapping sun, moon, and Rahu, visualize the stacked letters of the Tenfold Powerful One, with specific colors for each element. Alternatively, you can visualize blue, the same color as the main deity, or for accomplishing all actions, you can visualize green. From that, radiate light, acting for the benefit of offerings and sentient beings, then gather it back, visualizing it dissolving into the Tenfold Powerful One, and recite "Om Svaha." Also, in the four places, clearly establish the seed syllables of the four vajras, namely the crown of the head, the secret place, and just above the Hum at the heart center. Meditate on any one of these three places as before. Radiating and gathering light from all of these is the method of reciting the essence mantra. The seed syllables of the six realms and the near-essence mantra, place the six letters in the six places, radiating and gathering light. Especially in the near-essence mantra, in the place of each of the six letters, visualize one Om and one Svaha to the left and right or above and below. For the mantras of body and speech, in your heart, visualize the seed syllable Hum above the sun, etc., surrounded by that mantra, radiating and gathering. For the recitation of the retinue, the same method applies. For the six actions, in your heart, visualize the letters of your own mantra above the overlapping sun, moon, and Rahu, adding Om above and Phet and Svaha below, etc., according to the respective circumstances, visualizing the radiating light, and visualizing the main deity yourself acting in any way that is in accordance with the action and result. The color of the letters, such as the letter Ka, is the same as the color of the deity itself, and some consider Om to be the same. If the upper letter and the body mantra both need to be in accordance with the action and result, then the first is the action of stiffening, so it is yellow, the second belongs to separation, so it is black, the third is attracting and the sixth is subjugating, so it is red, the fourth is pacifying, and the fifth is increasing, so it is white, which is the color that matches the action. Or, if it is considered good to generate other similar Ha, etc., as their own colors, then at that time, the letter of the name the first is made the color of the action. The retinue of deities needs to be visualized.
Chinese
如果要做，就做与各自种子字相符的三次或五次增殖那样的心咒念诵。不要只把语名咒作为主要，而是要做以种子字为先导的名字，如：嗡 阿 达姆 达热 吽 梭哈。像这样念诵比名字更殊胜的身咒。如果做对生起次第，就在自己时轮的心间，用吽字（ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）围绕，并用咒语围绕。在对面的心间观想种子字，光芒互相融合，进行放光和收摄。对生起次第的本尊，首先从自己的心间放出，最后收回到自己的心间。如果做自生起次第，主尊是同类，一定要与能母到极怒母之间结合。此外，十曜、黑大天、夺命母等也可以修。一般来说，这是随顺信心的缘故而说的。如果成就了薄伽梵种种主尊时轮，就成就了一切。如果主尊没有加持，其他也不会成就，所以要努力修持主尊的瑜伽。此时，如果念诵匝则嘎等各自眷属的咒语，咒语的放光收摄等只对主尊做就可以了。咒语是：嗡 阿 哈 匝则嘎 嘿嘿 亚耶 尤伊 尤伊 亚姆 吽 梭哈。这样念诵，其他也以此类推。如果念诵八母和诸大天，以及诸怒尊、诸龙族、极怒母等，就能成就许多眼前的微小愿望，对于喜欢低劣者来说，也是非常需要的。这些念诵的观想，是上师们一代代相传的口诀，所以要从实修的角度珍视，不要变成口头禅，也不要变成争论是非的辩论。其他续部的口诀中出现的念诵，如：排列念诵、放光收摄念诵、多列念诵、意念诵、遮止念诵等，似乎也可以结合。生起次第的金刚念诵，在智慧品第三十八的注释中，以与圆满次第混合的方式讲述，如是说：此
English
If you are going to do it, do the heart mantra recitation like multiplying the respective seed syllables three or five times in accordance with the general practice. Do not make the speech name mantra the main thing, but make the name preceded by the seed syllable, such as: Om Ah Tam Tare Hum Svaha. Like this, recite the body mantra, which is more excellent than the name. Also, if you do it as a front generation, in the heart of your own Kalachakra, surround it with the syllable Hum (ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) and surround it with the mantra. Meditate on the seed syllable in the heart of the front, and the rays of light merge with each other, and perform emission and absorption. The deity of the front generation first emits from your own heart and finally absorbs into your own heart. If you do it as self-generation, the main deity is of the same family, and you must definitely combine from the Power Mother to the Fierce Mother. In addition, the ten planets, the Great Black One, the Robber Mother, etc. can also be accomplished. In general, this is said because of the power of faith. If the Bhagavan Various Chief Kalachakra is accomplished, then everything is accomplished. If the chief deity does not bless, then the others will not be accomplished, so you must diligently practice the yoga of the chief deity. At this time, if you recite the mantras of Tsar Tsika and other entourages, it is enough to do the emission and absorption of the mantra only for the main deity. The mantra is: Om Ah Ha Tsar Tsika Hi Hi Ya Yi Yu Yi Yu Yi Yam Hum Svaha. Recite like this, and the others are similar. If you recite the Eight Mothers and the Great Gods, as well as the Wrathful Ones, the Nagas, and the Fierce Mothers, you can accomplish many immediate small wishes, and it is also very necessary for those who like the inferior. These visualizations of recitation are oral instructions passed down from one lama to another, so cherish them from the perspective of practice, and do not turn them into mere words, nor turn them into debates that take refutation and affirmation to the mouth. Recitations that appear in the oral instructions of other tantras, such as: arranged recitation, emission and absorption recitation, dola recitation, mind recitation, prevention recitation, etc., also seem to be able to be combined. The Vajra recitation of the generation stage is explained in the commentary on the thirty-eighth chapter of the Wisdom Chapter in a way that mixes with the completion stage, as it is said:
Chinese
因為沒有計數的念珠，也沒有念誦的咒語，而是與呼吸的出入一起，咒語的字母如花鬘般顯現和隱沒，應當觀察其是否符合月亮和太陽的自性規律。如是說，從心間的種子字中，咒語的字母與呼吸一起產生，從太陽之路的右鼻孔以不合規律的方式，由咒語的末尾引導而出；呼吸進入時，以符合規律的方式，由嗡（藏文：ཨོཾ，梵文天城體：ओम्，梵文羅馬擬音：oṃ，漢語字面意思：嗡）等咒語的開頭引導，從月亮之路的左鼻孔進入，融入心間的種子字。當氣停留在體內時，專注於唯一的種子字。如是清晰地闡述了生起次第的金剛念誦。 因此，三個字母的金剛念誦的真實本質，也由此暗示而得以闡明。第四，計算利益和損害的支分：如前所述，詳細闡述了計算阿、咕、哈、嘎等各個元素的敵人、朋友和中立者的規則。要義的核心是，一般來說，從這個續部來看，在其他大多數情況下，有三十或三十二個元音，三十個輔音，以及在上述八十種表象的情況下，分為四十種等等。但在計算敵人和朋友的情況下，與語法等論典中出現的情況一致，即語法結合的次第，以及固定和移動的各自種子，以及在不同時間的顯現方式，以及字母之間相互利益和損害的方式，這四種情況大多相似，但由於各自的需求，也有很多不同。因此，前三種情況的水火等屬於敵對的範疇，但實際上字母之間不一定會相互損害，有些是中性的，有些是有益的。這裡，咒語的開頭和名稱這兩者必定會產生利益、損害和中立這三種情況，僅僅是這樣說而已。如果按照這種說法，水必定是火的敵人，風是中性的，即無能為力，土必定是朋友，但總的來說，僅僅是水元素的字母屬於火的敵人等類別，即使是這樣，對於火、風、土三者的字母，也應當一一
English
Since there is no counting rosary and no recitation of mantras, but together with the exhalation and inhalation, the letters of the mantra appear and disappear like a garland of flowers, one should observe whether it conforms to the nature of the moon and the sun. As it is said, from the seed syllable in the heart, the letters of the mantra arise together with the breath, and from the right nostril of the solar path, in an irregular manner, it is led out by the end of the mantra; when the breath enters, in a regular manner, it is led by the beginning of the mantra, such as Om (Tibetan: ཨོཾ, Sanskrit Devanagari: ओम्, Sanskrit Romanization: oṃ, Chinese literal meaning: Om), and enters from the left nostril of the lunar path, dissolving into the seed syllable in the heart. When the air remains in the body, focus on the single seed syllable. Thus, the Vajra recitation of the generation stage is clearly explained. Therefore, the true essence of the Vajra recitation of the three letters is also clarified by this implication. Fourth, calculating the branch of benefit and harm: As mentioned above, the rules for calculating the enemies, friends, and neutrals of each element, such as A, Ku, Ha, Ka, etc., are explained in detail. The core of the meaning is that, in general, from this tantra, in most other cases, there are thirty or thirty-two vowels, thirty consonants, and in the case of the eighty appearances mentioned above, they are divided into forty, etc. However, in the case of calculating enemies and friends, it is consistent with what appears in treatises on grammar, etc., that is, the order of grammatical combination, and the respective seeds of fixed and moving, and the manner of appearance at different times, and the manner in which letters benefit and harm each other, these four situations are mostly similar, but there are also many differences due to their respective needs. Therefore, the water and fire of the first three situations belong to the category of enemies, but in reality, letters do not necessarily harm each other, some are neutral, and some are beneficial. Here, it is assumed that the beginning and the name of the mantra will necessarily produce the three situations of benefit, harm, and neutrality, and that is all that is said. If according to this statement, water is certainly the enemy of fire, wind is neutral, that is, powerless, and earth is certainly a friend, but in general, only the letter of the water element belongs to the category of the enemy of fire, etc., even so, for the letters of fire, wind, and earth, each one should be
Chinese
在利益、损害、中间三者中产生的情况是存在的。因此，在其他场合所说的三十个明示字母，分为六组，每组五个，与六界一一对应结合。每五个一组也分为五组。元音分为六组，虽然不与六界结合，但每组各自有五种元素的区分等说法。这里不同的特点是：在那里，两个ར་字属于火，两个ཨལ་字属于土，但在这里，这四个字中的第一个字是ཨ་ཁོ་ན་，因此被认为是虚空界。ར་、ལ་两个字虽然是火和土，但因为不是第一个字，所以不必考虑利益和损害。ཨེ་、ཨཻ་两个字与ཨི་相似。ཨོ་、ཨཽ་两个字与ཨུ་相似，只是稍微力量小一些。这里出现ཀུ་ཙུ་ཊུ་པུ་ཏུ་等字，是因为加上了下加字ཨུ་，表示各自的整个组，就像声明的语法书中所说，ཨུཏ་表示包含组。因此，ཀུ་是ཀ་组，ཙུ་是ཙ་组，ཊུ་是ཊ་组，པུ་是པ་组，ཏུ་是ཏ་组的名称。因此，ཨ་ཀ་ཁ་ག་གྷ་ང། ཧ་ྈྐ་等是虚空界，对一切都只有帮助。ཨི་ཙ་ཚ་ཛ་ཛྷ་ཉ། ཡ་ཤ་等是风界，是水的敌人，火的朋友，对土没有作用。རྀ་ཊ་ཋ་ཌ་ཌྷ་ཎ། ར་ཥ་等是火，是土界的敌人，对水没有作用，是风的朋友。ཨུ་པ་ཕ་བ་བྷ་མ། ཝ་ྉྤ་等是水，是火的敌人，对风没有作用，是土的朋友。ལྀ་ཏ་ཐ་ད་དྷ་ན། ལ་ས་等是土界，是风的敌人，是土的朋友，对火没有作用。因此，这里没有单独区分地界为智慧界，而是归纳到五者之中。小元素的顺序是不考虑其他的，只在五个组中进行。ང་ཉ་ཎ་མ་ན་等是空界。གྷ་ཛྷ་ཌྷ་བྷ་དྷ་等是风界。ག་ཛ་ཌ་བ་ད་等是火界。ཁ་ཚ་ཋ་ཕ་ཐ་等是水界。ཀ་ཙ་ཊ་པ་ཏ་等是土界。这些的敌友关系与上面相同。总结：水敌是风，风敌是土，土敌是火，火敌是水。土水互相是朋友，火风互相是朋友。风对水，火对土。水对火，土对风。前者对后者没有作用，空性是所有相互的朋友。