Chinese
在生起次第的时候，虽然最初是从脐轮开始，但此时不必完全按照前后顺序结合，而是与主次顺序相结合。顶轮是天空界为主的空色之自性，五种智慧的拙火燃烧，是主尊父母和四位能力金刚等。在顶轮融入的时候，也会融入秘密处。由此，以智慧界为主的具有五种智慧的拙火燃烧。之后，金刚萨埵舒展和收摄，以及天空界的诸神舒展也属于此范畴。其余的，从额头生起以风界为主，从喉咙生起以火界为主，从脐轮生起以地界的精华为主的五种智慧的拙火燃烧，象征着风火水土诸神的舒展。如此，这些是与执持的前半部分相结合的。然后，在顶轮菩提心融化，与拙火燃烧相混合，象征着以金刚力勾召智慧尊，到达誓言尊处。顶轮的明点到达额头，与额头融化的明点相混合，与风界的拙火成为一体，象征着以极大的力量使其味等同。同样，依次类推，在喉咙明点和拙火混合，象征着以智慧究竟者将誓言尊融入智慧尊。在心间融化的明点和拙火混合，象征着以莲花究竟者使誓言尊和智慧尊无二无别而感到愉悦。在脐轮五种明点混合，五种拙火混合无有分别，象征着以阎魔究竟者将誓言尊和智慧尊无二无别地束缚。这些在勾摄和收摄的时候， 与修持圆满次第的时候顺序不同，这是因为在生起次第的仪轨中，需要勾摄、收摄、束缚、愉悦、味等同的顺序，所以才会有所不同。但是，从每一个顶轮而来的次第来看，对于五种执持的分类的相续进行调伏和成熟，并没有什么差别，所以即使顺序不一致也没有过失。然后是字。
English
During the generation stage, although it initially starts from the navel chakra, it is not necessary to strictly adhere to the order of precedence here. Instead, it is combined with the order of importance. In the crown chakra, the nature of emptiness, with the sky element as the main component, the blazing of the five wisdoms' inner heat (tummo) is the main deity, along with the father and mother, and the four empowering Vajras. When dissolving into the crown chakra, it also dissolves into the secret place. From this, the inner heat (tummo) possessing the five wisdoms, with the wisdom element as the main component, blazes. After that, Vajrasattva expands and contracts, and the expansion of the deities of the sky element also belongs to this category. Furthermore, from the forehead arises the wind element as the main component, from the throat arises the fire element as the main component, and from the navel arises the essence of the earth element as the main component. The blazing of the five wisdoms' inner heat (tummo) symbolizes the expansion of the deities of wind, fire, water, and earth. Thus, these are combined with the first half of the grasping. Then, in the crown chakra, the bodhicitta melts and mixes with the blazing inner heat (tummo), symbolizing the summoning of the wisdom being by the power of Vajra, reaching the presence of the commitment being. The drop (bindu) of the crown of the head reaches the forehead and mixes with the drop (bindu) that melts in the forehead, becoming one with the inner heat (tummo) of the wind element, symbolizing making the taste equal with great strength. Similarly, by analogy, the drop (bindu) and inner heat (tummo) mix in the throat, symbolizing the wisdom terminator placing the wisdom being into the commitment being. The drop (bindu) and inner heat (tummo) that melt in the heart mix, symbolizing the lotus terminator making the commitment and wisdom beings inseparable and pleased. In the navel, the five drops (bindus) mix, and the five inner heats (tummos) mix without separation, symbolizing the Yama terminator binding the commitment and wisdom beings inseparably. These, during the summoning and withdrawing, The order is different from the time of holding the completion stage. This is because in the ritual of the generation stage, the order of summoning, withdrawing, binding, pleasing, and making the taste equal is required, so it is different. However, looking at the order coming from each crown of the head, there is no difference in taming and ripening the continuum of the five divisions of grasping, so there is no fault even if the order is inconsistent. Then comes the letter.