Chinese
是上师口诀传承不间断的修持次第，并且因为是意义上的主要部分，所以仍然采用旧的仪轨进行修持。但是，念珠的仪轨也可以作为一种选择或者选项来接受，因此也不是不合理的。之所以这样制作念珠，是因为在忿怒阎摩、凶猛夜叉三尊护轮的场合中，明确地宣说了红色、白色、黄色。虽然在八瑜伽母之父的场合中没有明确地说出颜色，但是因为西北方的梵天女是黄色的父亲，所以暗示了遍入天是黑色的。通过直接和间接的方式，这些身色得以成立。在诞辰神本身的场合中，没有展示身色的分类，也没有留下“将在下文中解释”这样的话语。之所以在那个场合不解释，我认为是因为之前已经解释了直接指示和暗示。一般来说，允许选择，特别是，对于修法仪轨的直接指示的坛城，他自己或者上师的口诀认为这个方面是最重要的。口诀一定是这样的，因为那位导师当时根本没有向上师请教时轮金刚，而不仅仅是看了书本，即使请教了，也没有听懂上师说了什么，即使听懂了，也没有理由违背上师的教言。而且，他是珍视佛陀教法，能够广泛弘扬和持有教法的大智者，是不会说谎的。因为他自己承诺拥有本尊的加持和至上的上师口诀。然而，虽然大多数后来出现的所谓学者都宣称是错误，但是他们所编造的违背教证的说法，大多不适用于这里。即使通过种姓主、种姓与有种姓者、种子、方位和时间这五个理由来解释与续部注释相违背，但仅仅是种姓主的身色也不确定。即使能母们的种姓主是金刚萨埵，也不会仅仅是蓝色或绿色。而且，化身和化身之基础的种姓和有种姓者也不确定。而且，不动佛和遍入天、乐作和猛厉、金刚手和阎摩、普贤和财神等虽然结合在一起，但是颜色不确定。即使从十个宝瓶中化现出十条龙，龙们也是宝瓶
English
It is the unbroken practice sequence of the Lama's oral instructions, and because it is the main part in terms of meaning, the old ritual is still adopted for practice. However, the rosary ritual can also be accepted as a choice or option, so it is not unreasonable either. The reason for making the rosary in this way is that in the context of the protective wheel of the three deities, Wrathful Yama, and Fierce Yaksha, red, white, and yellow are explicitly stated. Although the color is not explicitly stated in the context of the father of the eight Yoginis, it is implied that the pervader is black because the northwestern Brahma woman is the father of yellow. Through direct and indirect means, these body colors are established. In the context of the birth deity itself, the classification of body colors is not shown, and there is no statement left such as "will be explained below." The reason for not explaining it in that context is that I think it is because the direct and implied instructions have already been explained before. In general, choice is allowed, and in particular, for the mandala of the direct instructions of the sadhana ritual, he himself or the Lama's oral instructions consider this aspect to be the most important. The oral instructions must be like this, because that teacher at that time did not ask the Lama about the Kalachakra at all, but only looked at the books, and even if he asked, he did not understand what the Lama said, and even if he understood, there was no reason to violate the Lama's teachings. Moreover, he is a great scholar who cherishes the Buddha's teachings and is able to widely promote and hold the teachings, and he is not the kind who would lie. Because he himself promised to have the blessings of the Yidam and the supreme Lama's oral instructions. However, although most of the later so-called scholars have declared it to be wrong, most of the contradictions they have compiled do not apply here. Even if the contradictions with the tantra commentary are explained through the five reasons of lineage lord, lineage and lineage holder, seed, direction, and time, the body color of the lineage lord alone is not certain. Even if the lineage lord of the Dakinis is Vajrasattva, it will not be just blue or just green. Moreover, the lineage and lineage holder of the emanation and the basis of emanation are also uncertain. Moreover, Akshobhya and the Pervader, Delightful and Fierce, Vajrapani and Yama, Samantabhadra and the Wealth Lord are combined, but the color is uncertain. Even if ten Nagas are emanated from ten vases, the Nagas are vases.