English
The signs of the body become deities, starting from the sword arising from the letter Ya (Tibetan: ཡཾ, Sanskrit Devanagari: यं, Sanskrit Romanization: yaṃ, literal meaning: Ya), and residing up to the letter Pa (Tibetan: པ, Sanskrit Devanagari: प, Sanskrit Romanization: pa, literal meaning: Pa) which is the main method. The signs of the heart's divine garment become deities, starting from the green vajra arising from the letter A (Tibetan: ཨ, Sanskrit Devanagari: अ, Sanskrit Romanization: a, literal meaning: A), to the face and body color of the root sound Vajra Mother being blue, to holding the four-faced head of Brahma up to the letter Pa (Tibetan: པ, Sanskrit Devanagari: प, Sanskrit Romanization: pa, literal meaning: Pa). Recite "Abandon." From "recite" to "having countless dharanis." The signs residing on the divine garment of the speech mandala become deities, starting from the hooked knife arising from the letter Ha (Tibetan: ཧ, Sanskrit Devanagari: ह, Sanskrit Romanization: ha, literal meaning: Ha), to the young maiden with retinue being six-faced. The signs residing on the divine garment of the body mandala become deities, from Nya (Tibetan: ཉ, Sanskrit Devanagari: ञ, Sanskrit Romanization: ña, literal meaning: Nya), Ni (Tibetan: ཉི, Sanskrit Devanagari: णि, Sanskrit Romanization: ṇi, literal meaning: Ni), Nyam (Tibetan: ཉཾ, Sanskrit Devanagari: न्यं, Sanskrit Romanization: nyaṃ, literal meaning: Nyam), to the young maiden with retinue being six-faced. The signs residing on the doors of the body mandala become deities, starting from the black staff arising from the letter Ya (Tibetan: ཡ, Sanskrit Devanagari: य, Sanskrit Romanization: ya, literal meaning: Ya), to the wrathful goddesses residing in a left-extended posture. The signs residing on the body's platform, inside the horse-saddle pillars, become deities, starting from Hya Hya (Tibetan: ཧྻ་ཧྻཱ, Sanskrit Devanagari: ह्य ह्य, Sanskrit Romanization: hya hya, literal meaning: Hya Hya), to holding jewels. The signs of the charnel ground wheel become deities, starting from and the hooked knife, to those holding various things also residing. The signs of the speech platform become deities, from Tsa (Tibetan: ཙཿ, Sanskrit Devanagari: चः, Sanskrit Romanization: caḥ, literal meaning: Tsa), Tsha (Tibetan: ཚཿ, Sanskrit Devanagari: छः, Sanskrit Romanization: chaḥ, literal meaning: Tsha), Dza (Tibetan: ཛཿ, Sanskrit Devanagari: जः, Sanskrit Romanization: jaḥ, literal meaning: Dza), Dznya (Tibetan: ཛྙཿ, Sanskrit Devanagari: ज्ञः, Sanskrit Romanization: jñaḥ, literal meaning: Dznya), Nya (Tibetan: ཉཿ, Sanskrit Devanagari: ञः, Sanskrit Romanization: ñaḥ, literal meaning: Nya) completely transforming, from that arising from Tara, to residing sequentially on the left platform of the western gate. The signs of the body platform become deities, from Tsam (Tibetan: ཙཾ་, Sanskrit Devanagari: चं, Sanskrit Romanization: caṃ, literal meaning: Tsam), Tsham (Tibetan: ཚཾ་, Sanskrit Devanagari: छं, Sanskrit Romanization: chaṃ, literal meaning: Tsham), Dzam (Tibetan: ཛཾ་, Sanskrit Devanagari: जं, Sanskrit Romanization: jaṃ, literal meaning: Dzam), Dzham (Tibetan: ཛྷཾ་, Sanskrit Devanagari: झं, Sanskrit Romanization: jhaṃ, literal meaning: Dzham), Nyam (Tibetan: ཉཾ་, Sanskrit Devanagari: न्यं, Sanskrit Romanization: nyaṃ, literal meaning: Nyam) completely transforming, to the mothers who do not wish to deceive sentient beings residing sequentially on the left platform of the western gate. These are to generate the samaya beings. Then, in one's own heart, Hum (Tibetan: ཧཱུཾ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, literal meaning: Hum) completely transforming, a five-pronged blue vajra, and the vajra power arising from that, from that, to the Ha (Tibetan: ཧ, Sanskrit Devanagari: ह, Sanskrit Romanization: ha, literal meaning: Ha) in the crown transforming into the heart vajra residing. Thus, having been empowered, all defilements are purified and sealed, that is, the main deity is sealed with Vajrasattva, and the variegated mother is sealed with Akshobhya. Vairochana is sealed with Akshobhya, to the indestructible letter A (Tibetan: ཨ, Sanskrit Devanagari: अ, Sanskrit Romanization: a, literal meaning: A). In the remaining occasions, the common of the mind explanations